Orléans heresy
The Orléans heresy in 1022 was an early instance of heresy in Europe. Unlike other heresies, it was driven by erudite clergy, aligned with the queen of France, in a political context opposing the king to the Count of Blois for influence over Orléans. It was documented by contemporary observers.[1] The small heretical sect at the center of the event had coalesced around two canons, Stephen and Lisios, who expressed ascetic and possibly dualist beliefs.[2] The sect leaders and their followers were tried and condemned by a church council, excommunicated and burned at the stake. This was believed to be the first recorded burning of humans for the crime of heresy in the medieval West.[citation needed]
Contemporary sources describe the sect's beliefs and practices as including asceticism, celibacy, vegetarianism, missionary activity, the rejection of all church sacraments and denial of the doctrines of the resurrection and the virgin birth.[2] These accounts, however, also conflict with each other and include embellishments rooted in sensational accounts recorded by early Church fathers.[2] Included in these is Adémar de Chabannes, writing shortly after the events in 1028, who mentions a Eucharist made of human ashes, sex orgies, spitting on the cross and Devil worship, and Paul of Saint-Père de Chartres, writing nearly 50 years later, who described secret, nighttime ceremonies and the appearance of Satan.[3][4]
References
- ^ Frassetto, Michael (2005). "The Heresy at Orleans in 1022 in the Writings of Contemporary Churchmen". Nottingham Medieval Studies. xlix: 1–17.
{{cite journal}}: Invalid|ref=harv(help) - ^ a b c Frassetto 2005.
- ^ Russell, Jeffrey Burton (1972). Witchcraft in the Middle Ages. Ithica and London: Cornell University Press. ISBN 978-0801492891.
- ^ Barbezat, Michael D. (2014-09-02). "The fires of hell and the burning of heretics in the accounts of the executions at Orleans in 1022". Journal of Medieval History. 40 (4): 399–420. doi:10.1080/03044181.2014.953194. ISSN 0304-4181.