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Stanisław Orzechowski

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Stanisław Orzechowski

Stanisław Orzechowski, [1] also known among others[2] Stanisław Orżechowski Roxolan,[2] Stanislaus Orichovius Polonus,[2] Stanislaus Orichovius Ruthenus,[2] Stanislai Okszyc Orzechowski Roxolani,[3] Stanislas Orzechowski and Stanislaus Orzechowski (1513–1566) was a Ruthenian and Polish political writer. The son of a Catholic father and an Orthodox mother,[4] he was a strict Roman Catholic for much of his life but at one stage, probably the 1540s, he appeared to have turned to Protestantism, which he later detracted from.[5] He was highly critical of Protestant reformer Francesco Stancaro and authored a critique of him in around 1550, by which time he had turned his back on the Protestants.[5] He is considered to be an early champion of Polish nationalism and in his writings often defended the Golden Liberty and privileges of the Polish nobility.[6][7]

Biography

Born in Galicia. He was born in 1513 in the village Orikhivtsi (Przemyśl Land of the Ruthenian Voivodeship) in the family of a Ruthenian Catholic nobleman, Stanislav Orikhovsky (Orzechowski), a courtier at the court of King Jan I Olbracht. Later Stanislav Orikhovsky became a clerk of the Przemysl land. The mother is a noblewoman, Yadviga Baranetska, the daughter of an Orthodox priest. According to the researchers, he could have up to 12 siblings.[8]

He received his primary education at the cathedral school in Przemysl, where he received "the beginnings of writing and all sorts of sciences appropriate to the boyish years", marked by "quick wit and good memory".

In 1526 he continued his education at the University of Krakow (inscribed on the metric on August 5, 1526).[9] Dissatisfied with the scholasticism that prevailed here, he devoted much time to private studios. He then studied in Vienna (1527), where his mentor was a renowned humanist and poet, Professor at the University of Vienna Alexander Brasikan.

In 1529 he moved to study at the University of Wittenberg. There he comes under the influence of the renowned Church Reformer Martin Luther and his fellow humanist Philip Melanchthon. His father, not wanting him to convert to the Protestant rite, soon enough ordered him to leave Wittenberg.[9]

Subsequently Stanislav goes to Italy. There he attended lectures at Padua University (1532) and the University of Bologna (1540), improving his education in Rome and Venice.

References

  1. ^ Norman Davies (24 February 2005). God's Playground A History of Poland: Volume 1: The Origins to 1795. Oxford University Press. p. 131. ISBN 978-0-19-925339-5. Retrieved 18 September 2012.
  2. ^ a b c d Orzechowski, Stanisław Okszyc (1513-1566). (Nazwa osobowa) // Biblioteka Uniwersytet Kardynała Stefana Wyszyńskiego, 2019 (in Polish)
  3. ^ Stanislaus Okszyc Orzechowski. Fidelis subditus. 1696 (in Latin)
  4. ^ Hryniewicz, Wacław (1 October 2006). The Challenge of Our Hope: Christian Faith in Dialogue. CRVP. p. 213. ISBN 978-1-56518-237-0. Retrieved 12 September 2012.
  5. ^ a b Barbara Sher Tinsley (2001). Pierre Bayle's Reformation: Conscience and Criticism on the Eve of the Enlightenment. Susquehanna University Press. pp. 286–8. ISBN 978-1-57591-043-7. Retrieved 10 September 2012.
  6. ^ Oskar Halecki; W: F. Reddaway; J. H. Penson. The Cambridge History of Poland. CUP Archive. p. 278. ISBN 978-1-00-128802-4. Retrieved 12 September 2012.
  7. ^ Dvornik, Francis (1 May 1962). The Slavs in European History and Civilization. Rutgers University Press. p. 323. ISBN 978-0-8135-0799-6. Retrieved 12 September 2012.
  8. ^ Redakcja. Orzechowski Stanisław h. Oksza (1513—1566)… — S. 287.
  9. ^ a b Redakcja. Orzechowski Stanisław h. Oksza (1513—1566)… — S. 287.

Further reading

  • Hanna Świderska (1960). Stanisław Orzechowski (1513–1566). University of Oxford. Retrieved 18 September 2012.
  • Попель, Р. І. Феномен двайной палітычнай свядомасці на прыкладзе гістарычнай спадчыны Станіслава Арыхоўскага-Раксалана / Р. І. Попель // Роль личности в истории: реальность и проблемы изучения: науч. сб. (по материалам 1-й Международной научно-практической Интернет-конференции) / редкол. В. Н. Сидорцов (отв. ред.) [и др.]. — Минск : БГУ, 2011. — С. 15–18. У Электроннай бібліятэцы БДУ http://elib.bsu.by/handle/123456789/3561
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