Peter Martyr Vermigli bibliography
![Engraving of Peter Martyr Vermigli](http://upload.wikimedia.org/wikipedia/commons/thumb/b/b7/Vermigli_by_Jos_Murer.png/220px-Vermigli_by_Jos_Murer.png)
Peter Martyr Vermigli (8 September 1499 – 12 November 1562) was a Reformed theologian of the Reformation period. Born in Florence, he fled Italy to avoid the Roman Inquisition in 1542. He lectured on the Bible in Strasbourg, Zürich and at the University of Oxford. Vermigli was primarily a professor of the Bible, especially the Old Testament. His lectures on I Corinthians, Romans, Judges, Kings, Genesis, and Lamentations were turned into commentaries.
Beginning in 1549, Vermigli became involved in controversy regarding the Eucharist. He published his disputation with Catholics at Oxford University along with a tract on the subject. He later wrote treatises on the Eucharist against Catholics as well as Lutherans. After Vermigli's death, Robert Masson collected the doctrinal passages scattered throughout these commentaries into a systematic theology called the Loci Communes, which became Vermigli's most well-known work. Several of Vermigli's letters and shorter treatises were also published during and after his life. Beginning in 1994, scholars began translating his works into modern English in a series called the Peter Martyr Library.
Biblical commentaries
![Title page of Vermigli's Romans commentary with printer's mark of woman with lamp and staff, text in Latin](http://upload.wikimedia.org/wikipedia/commons/thumb/6/6d/Vermigli_Romans.jpg/220px-Vermigli_Romans.jpg)
Vermigli published commentaries on I Corinthians (1551), Romans (1558), and Judges (1561) during his lifetime.[1] He was criticized by his colleagues in Strasbourg for withholding his lectures on books of the Bible for years rather than sending them to be published. Calling his lecture notes on Genesis, Exodus, Leviticus and the Minor Prophets "brief and hasty annotations", he found it difficult to find time to prepare them for publication. His colleagues edited and published some of his remaining works on the Bible after his death: prayers on the Psalms (1564) and commentaries on Kings (1566), Genesis (1569), and Lamentations (1629).[2] Vermigli followed the humanist emphasis on seeking the original meaning of scripture, as opposed to the often fanciful and arbitrary allegorical readings of the medieval exegetical tradition.[3] He occasionally adopted an allegorical reading to interpret the Old Testament as having to do with Christ typologically,[4] but he did not utilize the quadriga method of medieval biblical interpretation, where each passage has four levels of meaning. Vermigli's command of Hebrew, as well as his knowledge of rabbinic literature, surpassed that of most of his contemporaries, including John Calvin, Martin Luther, and Huldrych Zwingli.[5]
Book of Bible | Latin short title[a] | Year of first publication |
First edition publisher | Notes |
---|---|---|---|---|
First Corinthians | In selectissimam D. Pauli Priorem ad Corinth. epistolam Commentarij...[6] | 1551 | Zürich: C. Froschauer | 1548–1549 Oxford lectures |
Romans | In Epistolam S. Pauli Apostoli ad Romanos commentarij doctissimi...[7] | 1558 | Basel: P. Perna | 1550–1552 Oxford lectures |
Judges | In Librum Iudicum...Commentarij doctissimi...[8] | 1561 | Zürich: C. Froschauer | 1554–1556 Strasbourg lectures |
Samuel | In duos Libros Samuelis Prophetae...Commentarii doctissimi...[9] | 1564 | Zürich: C. Froschauer | 1556 Zürich lectures |
Psalms | Preces Sacrae ex Psalmis Davidis desumptae...[10] | 1564 | Zürich: C. Froschauer | Prayers to close lectures during Schmalkaldic War |
Kings | Melachim id est, Regum Libri Duo posteriores cum Commentarijs.[11] | 1566 | Zürich: C. Froschauer | 1560–1562 Zürich lectures |
Genesis | In Primum Librum Mosis, qui vulgo Genesis dicitur Commentarii doctissimi...[12] | 1569 | Zürich: C. Froschauer | 1542–1547 Strasbourg lectures; ends at Genesis 42:25 |
Lamentations | In lamentationes sanctissimi Ieremiae prophetae... | 1629 | Zürich: Ioh. Iacobus Bodmerus |
Major theological and philosophical works
![Title page of Vermigli's Loci Communes, burning bush in center, text in Latin](http://upload.wikimedia.org/wikipedia/commons/thumb/0/00/Vermigli_Loci_Communes.jpg/220px-Vermigli_Loci_Communes.jpg)
Vermigli's best known work is the Loci Communes (Latin for "commonplaces"), a collection of the topical discussions scattered throughout his biblical commentaries.[13] The Loci Communes was compiled by Huguenot minister Robert Masson and first published in 1576, fourteen years after Vermigli's death.[14] Vermigli had apparently expressed a desire to have such a book published,[15] and it was urged along by the suggestion of Theodore Beza.[16] Masson followed the pattern of John Calvin's Institutes of the Christian Religion to organize it.[15] Fifteen editions of the Loci Communes spread Vermigli's influence among Reformed Protestants.[17] Anthony Marten translated the Loci Communes into English in 1583, with considerable additional excerpts from Vermigli's works.[18]
Vermigli published an account of his disputation with Oxford Catholics over the Eucharist in 1549, along with a treatise further explaining his position.[19] The disputation largely dealt with the doctrine of transubstantiation, which Vermigli strongly opposed, but the treatise was able to put forward Vermigli's own Eucharistic theology.[20] Vermigli's Eucharistic views, as expressed in the disputation and treatise, were influential in the changes to the Book of Common Prayer of 1552.[21] Vermigli weighed in again on Eucharistic controversy in England in 1559. His Defense Against Gardiner was in reply to Stephen Gardiner's 1552 and 1554 Confutatio Cavillationum, itself a reply to the late Thomas Cranmer's work. At 821 folio pages, it was the longest work on the subject published during the Reformation period.[22]
Vermigli's Eucharistic polemical writing was initially directed against Catholics, but beginning in 1557 he began to involve himself in debates with Lutherans. Many Lutherans during this time argued that Christ's body and blood were physically present in the Eucharist because they are ubiquitous, or everywhere. In 1561, Johannes Brenz published a work defending such a view, and Vermigli's friends convinced him to write a response.[23] The result, the Dialogue on the Two Natures in Christ, was written in the form of a dialogue between Orothetes ("Boundary Setter"), a defender of the Reformed doctrine that Christ's body is physically located in heaven, and Pantachus ("Everywhere"), whose speeches are largely taken directly from Brenz's work.[24] Brenz published a response in 1562, to which Vermingli began to prepare a rebuttal, but he died before he was able to complete it.[25]
English title | Latin short title[a] | Year of first publication |
First edition publisher | Notes |
---|---|---|---|---|
Tract and Disputation on the Eucharist | Tractatio de sacramento eucharistiae, habita in universitate Oxoniensi. Ad hec. Disputatio habita M.D. XLIX[26] | 1549 | London: R. Wolfe | 1549 Oxford disputation |
Defense Against Smith on Celibacy | Defensio...ad Riccardi Smythaei...duos libellos de Caelibatu sacerdotum & Votis monasticis...[27] | 1559 | Basel: P. Perna | |
Defense Against Gardiner on the Eucharist | Defensio Doctrinae veteris & Apostolicae de sacrosancto Eucharstiae Sacramento...adversus Stephani Gardineri...librum...[28] | 1559 | Zürich: C. Froschauer | |
Dialogue on the Two Natures in Christ Against Brenz | Dialogus de utraque in Christo Natura...[29] | 1561 | Zürich: C. Froschauer | Reply to Johann Brenz's 1560 work |
Commentary in Aristotle's Ethics | In primum, secundum, et initium tertii libri Ethicorum Aristotelis ad Nicomachum...Commentarius doctissimus.[30] | 1563 | Zürich: C. Froschauer | 1553–1556 Strasbourg lectures |
Loci Communes | Loci Communes. Ex variis ipsius Auchthoris libris in unum volumen collecti, & quatuor classes distributi...[14] | 1576 | London: John Kyngston | Compiled by Robert Masson |
Minor works
![Engraving of Vermigli](http://upload.wikimedia.org/wikipedia/commons/thumb/d/d8/Vermigli_Icones_Germanisches_Nationalmuseum_Nuremberg.png/220px-Vermigli_Icones_Germanisches_Nationalmuseum_Nuremberg.png)
329 of Vermigli's letters (sent and received) are preserved, written over the period 1542 to 1562.[31][b] Many of these were for the purpose of exchanging news about the conditions in England, where Protestants suffered persecution under Mary, but they often discussed theological matters as well. His opinion carried a great deal of authority in the Reformed community, especially on the Eucharist. Vermigli used his letters to clarify his position and safeguard the Reformed consensus on the Eucharist against harmful divisions.[33]
Short title[a] | Year of first publication |
First edition publisher | Subject |
---|---|---|---|
Una semplice Dichiatoratione sopra gli XII Articoli della Fede Christiana[34] | 1544 | Basel: Johan Hervagius | Explanation of Apostles' Creed |
An Epistle unto the right honorable...duke of Somerset...[35] | 1550 | London: N. Hill | Consolatory letter to Edward Seymour on his fall from power as Lord Protector[36] |
A Treatise of the cohabitacyon of the faithfull with the unfaithfull[37] | 1555 | Strasbourg: W. Rihel | Against Nicodemism[38] |
Epistolae Duae, ad Ecclesias Polonicas, Iesu Christi...de negotio Stancariano...[39] | 1561 | Zürich: C. Froschauer | Two letters to the Polish Reformed Church against the views of Francesco Stancaro[40] |
Epistre escritte par P. Martir avant son decez, à un sien amy grand seigneur, Traduitte de Latin en françois[41] | 1565 | No place or publisher | French translation of a letter |
Trattato della vera chiesa catholica, et della nenessitá di viver in essa.[42] | 1573 | Geneva: no publisher | Ecclesiology |
Epistre...a quelques fideles touchant leur abiuration & renoncement de la verité.[43] | 1574 | No place or publisher | French translation of a letter |
A briefe treatise, concerning the use and abuse of Dauncing...[44] | 1580 | London: John Jugge | Dancing |
Sendbrieff...an seine Evangelische Brüder Statt Luca.....[45] | 1624 | No place or publisher | Letter to his former congregation in Lucca |
An Unpublished Letter of...to Henry Bullinger[46] | 1850 | London: J. Hatchard and Son | Letter to Bullinger on sacramental offerings |
Modern English translations
The Peter Martyr Library is an ongoing effort to translate Vermigli's works into modern English. The series is jointly published by Sixteenth Century Journal Publishers and Truman State University Press in Kirksville, Missouri, beginning in 1994.[47]
Volume | Title | Year of publication |
Notes |
---|---|---|---|
1 | Early Writings: Creed, Scripture, Church | 1994 | Explanation of the Apostles' Creed, some theses for disputation (originally published with the Loci Communes), and an excerpt from the Kings commentary |
2 | Dialogue on the Two Natures in Christ | 1995 | |
3 | Sacred Prayers Drawn From the Psalms of David | 1996 | Original title: Preces Sacrae ex Psalmis Davidis desumptae... |
4 | Philosophical Works: on the Relation of Philosophy to Theology | 1999 | Excerpts from the commentary on Aristotle and biblical commentaries with philosophical themes |
5 | Life, Letters, and Sermons | 1999 | Includes Josias Simmler's funeral orration for Vermigli with some of Vermigli's sermons and letters |
6 | Commentary on the Lamentations of the Prophet Jeremiah | 2002 | |
7 | The Oxford Treatise and Disputation on the Eucharist | 2000 | |
8 | Two Theological Loci: Predestination and Justification | 2004 | Excerpts from the Romans commentary |
9 | Commentary on Aristotle’s Nicomachean Ethics | 2006 |
The Davenant Institute announced in 2017 a project to translate an abridged edition of the Loci Communes into English. It is to be published in installments beginning in 2018 and is expected to be completed in 2025.[48]
Notes and references
Notes
- ^ a b c As given in Donnelly & Kingdon 1990
- ^ He exchanged 50 letters with Bullinger, 46 with Calvin, 13 with others of his colleagues in Zurich, 9 with Beza, 53 with various of the English reformers, 21 with Bucer, and 17 with Jan Utenhove, with the remaining exchanged with other correspondents.[32]
References
- ^ Balserak 2009, p. 284.
- ^ Hobbs 2009, p. 52.
- ^ Kirby, Campi & James 2009, pp. 2–3.
- ^ Campi 2009, pp. 102–103.
- ^ Campi 2014, pp. 134–135.
- ^ Donnelly & Kingdon 1990, p. 11.
- ^ Donnelly & Kingdon 1990, p. 18.
- ^ Donnelly & Kingdon 1990, p. 37.
- ^ Donnelly & Kingdon 1990, p. 62.
- ^ Donnelly & Kingdon 1990, p. 72.
- ^ Donnelly & Kingdon 1990, p. 82.
- ^ Donnelly & Kingdon 1990, p. 92.
- ^ McLelland 2009b, p. 480.
- ^ a b Donnelly & Kingdon 1990, p. 98.
- ^ a b McLelland 2009b, p. 487.
- ^ Donnelly 1976, p. 172.
- ^ McLelland 2009b, p. 488.
- ^ McLelland 2009b, pp. 493–494.
- ^ McLelland 2009a, p. xv.
- ^ McLelland 2009a, pp. xxiii–xxiv.
- ^ McLelland 2009a, p. xlii.
- ^ McLelland 2009a, pp. xxxv–xxxvi.
- ^ Donnelly 1995, p. xvi.
- ^ Donnelly 1995, p. xvii.
- ^ Donnelly 1995, p. xix.
- ^ Donnelly & Kingdon 1990, p. 1.
- ^ Donnelly & Kingdon 1990, p. 31.
- ^ Donnelly & Kingdon 1990, p. 32.
- ^ Donnelly & Kingdon 1990, p. 48.
- ^ Donnelly & Kingdon 1990, p. 56.
- ^ Moser 2009, p. 434.
- ^ Campi 2014, p. 129.
- ^ Moser 2009, pp. 454–455.
- ^ Donnelly & Kingdon 1990, p. 130.
- ^ Donnelly & Kingdon 1990, p. 136.
- ^ Kirby 2007, p. 24.
- ^ Donnelly & Kingdon 1990, p. 138.
- ^ Lim 2012.
- ^ Donnelly & Kingdon 1990, p. 140.
- ^ Zuidema 2008.
- ^ Donnelly & Kingdon 1990, p. 141.
- ^ Donnelly & Kingdon 1990, p. 142.
- ^ Donnelly & Kingdon 1990, p. 144.
- ^ Donnelly & Kingdon 1990, p. 146.
- ^ Donnelly & Kingdon 1990, p. 148.
- ^ Donnelly & Kingdon 1990, p. 150.
- ^ Zuidema 2009, pp. 501–502.
- ^ Davenant Institute 2017.
Sources
- Balserak, Jon (2009). "I Corinthians Commentary: Exegetical Tradition". In Kirby, W. J. Torrance; Campi, Emidio; James, Frank A. (eds.). A Companion to Peter Martyr Vermigli. Brill's Companions to the Christian Tradition. Vol. 16. Leiden, The Netherlands: Brill. pp. 283–304. doi:10.1163/ej.9789004175549.i-542.69. ISBN 978-90-474-2898-5.
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(help) - Campi, Emidio (2014). Shifting Patterns of Reformed Tradition. Göttingen, Germany: Vandenhoeck & Ruprecht. ISBN 978-3-525-55065-6.
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(help) - ——— (2009). "Zurich: Professor In The Schola Tigurina". In Kirby, W. J. Torrance; Campi, Emidio; James, Frank A. (eds.). A Companion to Peter Martyr Vermigli. Brill's Companions to the Christian Tradition. Vol. 16. Leiden, The Netherlands: Brill. pp. 95–114. doi:10.1163/ej.9789004175549.i-542.28. ISBN 978-90-474-2898-5.
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(help) - Davenant Institute (31 May 2017). "Announcing a New Project to Translate Vermigli's Common Places". Retrieved 19 August 2017.
{{cite web}}
: CS1 maint: ref duplicates default (link) - Donnelly, John Patrick, S. J.; Kingdon, Robert M. (1990). A Bibliography of the Works of Peter Martyr Vermigli. Sixteenth Century Essays & Studies. Vol. XIII. Kirksville, MO: Sixteenth Century Journal Publishers. ISBN 978-0-940474-14-7.
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(help)CS1 maint: multiple names: authors list (link) - Donnelly, John Patrick (1995). Dialogue on the Two Natures in Christ. Sixteenth Century Essays & Studies. Vol. XXXI. Kirksville, MO: Trueman State University Press. ISBN 978-0-940474-33-8.
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(help) - ——— (1976). Calvinism and Scholasticism in Vermigli's Doctrine of Man and Grace. Studies in Medieval and Reformation Thought. Vol. XVIII. Leiden, The Netherlands: Brill. ISBN 978-90-04-04482-1.
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(help) - Hobbs, R. Gerald (2009). "Strasbourg: Vermigli and the Senior School". In Kirby, W. J. Torrance; Campi, Emidio; James, Frank A. (eds.). A Companion to Peter Martyr Vermigli. Brill's Companions to the Christian Tradition. Vol. 16. Leiden, The Netherlands: Brill. pp. 35–70. doi:10.1163/ej.9789004175549.i-542.11. ISBN 978-90-474-2898-5.
{{cite book}}
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(help) - Kirby, W. J. Torrance; Campi, Emidio; James, Frank A. (2009). "Introduction". In Kirby, W. J. Torrance; Campi, Emidio; James, Frank A. (eds.). A Companion to Peter Martyr Vermigli. Brill's Companions to the Christian Tradition. Vol. 16. Leiden, The Netherlands: Brill. pp. 1–18. doi:10.1163/ej.9789004175549.i-542.8. ISBN 978-90-474-2898-5.
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(help) - ——— (2007). "Introduction". The Zurich Connection and Tudor Political Theology. Studies in the History of Christian Traditions. Vol. 131. Leiden, The Netherlands: Brill. pp. 1–24. doi:10.1163/ej.9789004156180.i-288.7. ISBN 978-90-474-2038-5.
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(help) - Lim, Paul C. H. (2012). Mystery Unveiled: The Crisis of the Trinity in Early Modern England. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780195339468.001.0001. ISBN 9780195339468.
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(help) - McLelland, Joseph C. (2009a). The Oxford Treatise and Disputation on the Eucharist, 1549. Sixteenth Century Essays & Studies. Vol. LVI. Kirksville, MO: Trueman State University Press. ISBN 978-0-943549-89-7.
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(help) - ——— (2009b). "A Literary History of the Loci Communes". In Kirby, W. J. Torrance; Campi, Emidio; James, Frank A. (eds.). A Companion to Peter Martyr Vermigli. Brill's Companions to the Christian Tradition. Vol. 16. Leiden, The Netherlands: Brill. pp. 479–494. doi:10.1163/ej.9789004175549.i-542.129. ISBN 978-90-474-2898-5.
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(help) - Moser, Christian (2009). "Epistolary: Theological Themes". In Kirby, W. J. Torrance; Campi, Emidio; James, Frank A. (eds.). A Companion to Peter Martyr Vermigli. Brill's Companions to the Christian Tradition. Vol. 16. Leiden, The Netherlands: Brill. pp. 433–456. doi:10.1163/ej.9789004175549.i-542.113. ISBN 978-90-474-2898-5.
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(help) - Zuidema, Jason (2009). "Vermigli Studies Bibliography". In Kirby, W. J. Torrance; Campi, Emidio; James, Frank A. (eds.). A Companion to Peter Martyr Vermigli. Brill's Companions to the Christian Tradition. Vol. 16. Leiden, The Netherlands: Brill. pp. 499–518. doi:10.1163/ej.9789004175549.i-542.139. ISBN 978-90-474-2898-5.
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(help) - ——— (2008). Peter Martyr Vermigli (1499–1562) and the Outward Instruments of Divine Grace. Göttingen, Germany: Vandenhoeck & Ruprecht.
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