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Pandit Lekh Ram

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Pandit Lekh Ram (1858 – 6 March 1897)

Pandit Lekh Ram (1858 – 6 March 1897) was the leader of the radical wing of the Arya Samaj,[1][2] an Indian Hindu reform movement, who was active as an anti-Islamic writer and publicist. He is known particularly for his encounters with Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, and as a subject of his death prophecy. His assassination by an unidentified assailant on March 6, 1897 is believed by Ahmadi Muslims to have occurred in accordance with Ahmad's prophecy concerning him.[3]

Early life

Pandit Lekh Ram[4]was born in April 1858 in the small village Sayyed Pur, Jhelum District. His father's name was Tara Singh and his mother was Bhag Bhari. He served in the Punjab Police for some years, and when posted at Peshawar, he came under the influence of the teachings of Munshi Kanhaiya Lal Alakhdhari and came to know about the Arya Samaj movement and its founder Dayanand Saraswati. He resigned the Police service voluntarily and devoted his life for the propagation of Vedas and became a preacher of Punjab Arya Pratinidhi Sabha. He was the founder of the Arya Samaj branch in Peshawar. He was married and had one son who died in early childhood.

Activities

After joining the Peshawar Arya Samaj Lekh Ram began actively propagating the teachings of the Samaj and vedic religion. He also spoke against cow-slaughter and promoted the use of Hindi in government schools.[5] He became the editor of the Arya Gazette, an Urdu monthly, and soon led the group of Samajists who were more fanatical in their opposition towards other faiths.[6] Lekh Ram wrote the biography of Dayanand Saraswati and some 33 other books in Urdu. Some of which were translated in English, Hindi and Sindhi. He is reported to be an enthusiastic debater. As a speaker of Arabic and Persian, he was involved in debates in multiple languages[7] and was active in re-converting Muslims to Hinduism who were previously converted from hinduism to islam.His writings drew constant criticism from the Muslim press[8]

Lekh Ram and Islam

While Dayanand Saraswati's polemics against Islam largely addressed doctrinal issues, later Samaj writer, including Lekh Ram, drew more heavily upon historical conflicts between Hindus and Muslims as well as the communal tensions of nineteenth century Punjab in an attempt to tie them with Islamic doctrine. Unlike their disputes with the Christians, the struggle between the Samajists and the Muslims quickly came to centre around two figures—Lekh Ram himself, representing the samaj as a reformed Hinduism, and Mirza Ghulam Ahmad (1835–1908), the founder of the Ahmadiyya movement which claimed to be a revitalized Islam.[9] In their general critique of Islam, the Samajists often targeted Ahmad and his claims to spiritual authority specifically.[10] When Ahmad published the Surma-i-Chashm-i-Arya (Antimony to open the Eyes of the Aryas), Lekh Ram wrote Nuskha-i-Khabt-i-Ahmadiyya (A Prescription for the Madness of the Ahmadiyya).[11] Following Ahmad's Barahin-i-Ahmadiyya (The Muhammadan Proofs), Lekh ram published his refutation titled Takzeeb Barahin-i-Ahmadiyya (Falsification of the Barahin-i-Ahmadiyya),[12] opening up a series of disputations between the two sides. In 1892, Lekh Ram published his controversial treatise, Risala-i-Jihad ya'ni Din-i-Muhammadi ki Buniyad (A Treatise on Holy War or the Basis of the Muhammadan Religion).[13] The treatise—which drew and expanded upon Dayanand's Satyarth Prakash (The Light of Truth), a work which also criticized Christianity, Buddhism and Sikhism—accused Islam of being a warlike and sensual faith and escalated already existing communal tensions between Hindus and Muslims in the early 1890s.[14]

The subject of prophecy

Amid the polemical exchanges, Mirza Ghulam Ahmad published an announcement in 1893 in which he prophesied that Lekh Ram will face divine punishment and die in violent circumstances within six years, speaking of him as a "lifeless bellowing calf",[15][16] and stated that the fateful day will be very close to the Muslim festival of Eid.[17]

Assassination

Four years later, on March 6, 1897, the day following Eid, Lekh Ram was stabbed to death[18] in front of his wife and mother while staying in Lahore, purportedly by a Muslim.[19] The Assassin was a stranger to the city but had been staying with Lekh Ram for three weeks under the pretence of wishing to become a Hindu.[20] Lekh Ram was cremated and the ashes dispersed into a river. His assassination caused a great shock among the Arya Samaj throughout the Punjab and his funeral drew an estimated 20,000 people at the burning ghat.[21] The Hindu press as well as the police suspected a Muslim offended by Lekh Ram's writings. While Arya leaders were confident that the assassin will be arrested,[22] a police investigation failed to apprehend the assassin.[23] The assassination also intensified communal tensions between Hindus and Muslims in the months that followed and generated a heightened sense of trepidation among both with mutual threats, boycotts and cases of street violence between rival groups.[24] For his part, Ahmad maintained that he had no hand in the fulfillment of the prophecy other than through purely spiritual means[25] and although he was suspected by some, nothing could be proven.[26] Press speculation as to the assassin's identity, as well as rumours of his capture, resurfaced intermittently throughout the year.[27]

Works

All his 33 works have been collectively published under the name Kulyaat e Arya Musafir, by Mahashe Keeshat Dev manager Sattya Dharam Parcharak Haridwar, at the Printing Press of Rai Sahib Munshi Gulab Singh Mufeed aam Press Lahore (1903).[28]

1. Tareekh-E-Dunya

2. Saboot-E-Tanasukh

3. Shri Krishn ka jeevan Charitra

4. Stree Shiksha

5. Stree Shiksha ke wasail

6. Namaste ki Tahqeeqat

7. Devi Bhaagvat Pareeksha

8. Puraan kisne Banai

9. Dharam Parchar

10. Patap Udharan

11. Murda Zaroor Jalana Chahiye

12. Murti Parkash

13. Itre Roohani

14. Saanch ko Aanch Nahi

15. Ram Chadar Ji ka Sacha Darshan

16. Christian Mat Darpan

17. Masal Neug

18. Sadaqat e Rigved

19. Nijaat Ki Asli Tareef

20. Sache Dharam ki Shahadat

21. Sadaqat e Ilham

22. Sadaqat e Usool wa Taleem Aray Samaj

23. Takzeeb e Barahin Ahmadiyya vol 1

24. Takzeeb e Barahin Ahmadiyya vol 2

25. Nuskha Khabte Ahmadiyya

26. Ibtaal Basharaat e Ahmadiyya

27. Risala Jihaad

28. Izhaar e Haq

29. Hujjat ul Islam

30. Rah e Nijaat

31. Sadaqat Dharam Arya

32. Radd e Khil’at Islam

33. Ayeena e Shafa’at

References

  1. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 148. ISBN 0-520-02920-8.
  2. ^ Spencer Lavan (1974). The Ahmadiyah movement: a history and perspective. Manohar Book Service. p. 15.
  3. ^ Valentine, Simon (2008). Islam and the Ahmadiyya jamaʻat: history, belief, practice. Columbia University Press. pp. 48–9. ISBN 978-0-231-70094-8.
  4. ^ https://archive.org/details/AryapathikLekhram-SwamiShraddhanand-Hindi
  5. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 147. ISBN 0-520-02920-8.
  6. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 148. ISBN 0-520-02920-8.
  7. ^ The journal of Asian studies - Volume 28, Issues 1-2 - Page 45
  8. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 193. ISBN 0-520-02920-8.
  9. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 146. ISBN 0-520-02920-8.
  10. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 149. ISBN 0-520-02920-8.
  11. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 149. ISBN 0-520-02920-8.
  12. ^ see Kulyat e Arya Musafir [Kulyaat e Arya Musafir, by Mahashe Keeshat Dev manager Sattya Dharam Parcharak Haridwar, at the Printing Press of Rai Sahib Munshi Gulab Singh Mufeed aam Press Lahore (1903).]
  13. ^ Friedmann, Yohanan (2003). Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Oxford University Press. p. 9. ISBN 965-264-014-X.
  14. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 149–51. ISBN 0-520-02920-8.
  15. ^ Friedmann, Yohanan (2003). Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Oxford University Press. p. 9. ISBN 965-264-014-X.
  16. ^ Valentine, Simon (2008). Islam and the Ahmadiyya jamaʻat: history, belief, practice. Columbia University Press. p. 48. ISBN 978-0-231-70094-8.
  17. ^ Geaves, Ron (2017). Islam and Britain: Muslim Mission in an Age of Empire. Bloomsbury Publishing. p. 38. ISBN 978-1-4742-7173-8.
  18. ^ Geaves, Ron (2017). Islam and Britain: Muslim Mission in an Age of Empire. Bloomsbury Publishing. p. 38. ISBN 978-1-4742-7173-8.
  19. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 194. ISBN 0-520-02920-8.
  20. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 194. ISBN 0-520-02920-8.
  21. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 194. ISBN 0-520-02920-8.
  22. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 194. ISBN 0-520-02920-8.
  23. ^ Friedmann, Yohanan (2003). Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Oxford University Press. p. 10. ISBN 965-264-014-X.
  24. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. pp. 195–200. ISBN 0-520-02920-8.
  25. ^ Friedmann, Yohanan (2003). Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Oxford University Press. p. 10. ISBN 965-264-014-X.
  26. ^ Valentine, Simon (2008). Islam and the Ahmadiyya jamaʻat: history, belief, practice. Columbia University Press. p. 49. ISBN 978-0-231-70094-8.
  27. ^ Kenneth W. Jones (1976). Arya Dharm: Hindu Consciousness in 19th-century Punjab. University of California Press. p. 200. ISBN 0-520-02920-8.
  28. ^ List of Lekh Ram's Works (Title Page) Kulyaat e Arya Musafir, by Mahashe Keeshat Dev manager Sattya Dharam Parcharak Haridwar, at the Printing Press of Rai Sahib Munshi Gulab Singh Mufeed aam Press Lahore (1903)
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