The Denyen is purported to be one of the groups constituting the Sea Peoples.
The Denyen have been identified with the people of Adana, in Cilicia who existed in late Hittite Empire times. They are also believed to have settled in Cyprus. A Hittite report speaks of a Muksus, who also appears in an eighth-century bilingual inscription from Karatepe bilingual stele in Cilicia, which also mentions the king of the "Danunians" (Phoenician: 𐤃𐤍𐤍𐤉𐤌 dnnym). A newly published early Luwian inscription from the notes of James Mellaart also mentions Muksus, but it turned out that this and other texts Mellaart owned were almost certainly forgeries. The kings of Adana are traced from the "house of Mopsos," given in hieroglyphic Luwian as Moxos and in Phoenician as Mopsos, in the form mps. They were called the Dananiyim. The area also reports a Mopsukrene ("Mopsus' fountain" in Greek) and a Mopsuhestia ("Mopsus' hearth" in Greek), also in Cilicia.
Egyptian raids and settlement
They were raiders associated with the Eastern Mediterranean Dark Ages who attacked Egypt in 1207 BC in alliance with the Libyans and other Sea Peoples, as well as during the reign of Rameses III. The 20th Egyptian Dynasty allowed them to settle in Canaan, which was largely controlled by the Sea Peoples into the 11th century BC.
These areas also show evidence of close ties with the Aegean as a result of the Late Helladic IIIC 1b pottery found in these areas. Some scholars argue for a connection with the Greek Danaoi (Δαναοί)—alternate names for the Achaeans familiar from Homer. Greek mythology refers to Danaos who with his daughters, the Danaïdes, came from Egypt and settled in Argos. Through Danaë's son, Perseus, the Danaans are said to have built Mycenae.
Tribe of Dan
A minority view first suggested by Yigael Yadin attempted to connect the Denyen with the Tribe of Dan, described as remaining on their ships in the early Song of Deborah, contrary to the mainstream view of Israelite history. It was speculated that the Denyen had been taken to Egypt, and subsequently settled between the Caphtorite Philistines and the Tjekker, along the Mediterranean coast with the Tribe of Dan subsequently deriving from them. This theory has not been accepted, however.
- Les nuits attiques. Aulus Gellius, René Marache. Les Belles lettres, 1991. p. 39
- "A dictionary of archaeology", Ian Shaw, Robert Jameson. Wiley-Blackwell, 2002. ISBN 0-631-23583-3, ISBN 978-0-631-23583-5. p. 515
- Burkert, Walter (1992). "The Orientalizing Revolution: Near Eastern Influence on Early Archaic Greece" (Cambridge:Harvard University Press) p 52.
- British prehistorian forged documents throughout his life
- The journal of Egyptian archaeology, Volumes 47–49. Egypt Exploration Fund, Egypt Exploration Society. 1961. p. 80
- Mark W. Bartusch, Understanding Dan: an exegetical study of a biblical city, tribe and ancestor Volume 379 of Journal for the study of the Old Testament: Supplement series, Continuum International Publishing Group, 2003
- Lawrence Stager, "Archaeology, Ecology, and Social History: Background Themes to the Song of Deborah" in Congress Volume Jerusalem 1986, Vetus Testament Supplements, 1988, 221-234
- Mark Bartush, Understanding Dan: An Exegetical Study of a Biblical City, Tribe and Ancestor, 2003, p36-41
- "Samson: the hero and the man : the story of Samson", Peter Lang, 2006. ISBN 3-03910-852-2, ISBN 978-3-03910-852-7. p. 278-282