Draft:Superstition in China
Superstition in China,Superstition refers to the belief in the existence of supernatural things such as gods and ghosts, and also refers to blind faith in worship.[1]From the analysis of basic Chinese, this is a wrong Chinese expression. Superstition is a verb, not a noun. "Superstition" from the perspective of Chinese, meaning, do not understand but firmly believe; the corresponding concept is correct knowledge, that is, have the correct cognition and understanding of relevant knowledge, and have the ability to distinguish wrong cognition.[2]
Characteristics of Chinese superstition
[edit]The characteristics of Chinese superstition mainly include the following aspects:
1.Rely on supernatural forces.
2.blind faith.[3]
3.Lack of scientific rationality.[4]
4.Inappropriate cultural transmission.[5]
5.blind worship.
Category:Obsolete scientific theories
Examples of superstitious customs
[edit]Superstitious customs originated from primitive religion and witchcraft. After long-term inheritance among the people, they have become a kind of custom. It is a belief, a traditional concept that is widely used in various rituals and activities.
1.Lighting incense and candles: On the first and fifteenth day of the lunar calendar or on the Buddha's birthday, light incense and candles to pray for peace. Place red candles and three incense sticks on the altar, and one incense stick on each side of the gate. This activity gradually decreased after the founding of New China, but has reappeared since the 1980s.[6]
2.Rite to the Ten Kings: In the old days, people over 50 years old would ask monks to chant scriptures, worship the Ten Kings (Qin Guangwang, Chujiangwang and other ten kings of hell), and burn paper money to reduce sins and longevity.[7]
3.Rite to Lianghuang: For the salvation of the living and the dead, ask monks to chant scriptures for several days and burn paper money. [8]
4.Holding a ghost birthday: Holding a ghost birthday for the deceased elder, continue to calculate their age, ask people to chant sutras, burn paper clothes and paper money.According to the Anecdotes and Hearsays of the Qing Dynasty[9], "Birthday celebrations are to wish the deceased person longevity. There are people who toast to celebrate the birthdays of their grandparents and parents who have passed away. It is called "mingshou" or "mingqing". That is to say, on the day of their grandparents' or parents' death birthday, their descendants will hold birthday celebrations for them. Children who celebrate the death birthday of their parents call themselves "zhuiqingzi" and grandchildren call themselves "poqingsun", which means the descendants who "remember" and "celebrate" the birthdays of their parents or grandparents.
5.Da Jiao: It is called "reciting the Buddha" in Buddhism and "Da Jiao" in Taoism, which is to eliminate disasters and ensure safety for people with poor health.[10]
6.Doing the Seventh Day: Seven days after the death of the elder is the "first seven days". Every seven days, monks or Taoists are invited to chant sutras and burn paper money for the deceased.[11]
7.Breaking the Prison: It is held on the "first seven days", chanting the "Breaking the Prison Sutra" and breaking ceramic bowls to reduce the crime.
8.Welcoming the Gods: Such as the "Welcoming Yue Emperor" in Jian'ou Chengguan, making wishes through parades to eliminate disasters and solve problems.According to the old custom[12], the statue of the deity is carried out of the temple for a parade and a sacrifice is held to pray for the warding off of disasters and blessings.
9.Asking the Goddess: The witch talks to the dead by asking the gods and predicts the past and present lives."Chaolin Bi Tan" states: "Wu people believe in witchcraft and worship ghosts and gods. Whenever a competition is held, there will be a grand parade."[13]
10.Drinking the Talisman Water: Burn the talisman and dissolve it in water to drink, which is believed to cure diseases and exorcise evil spirits. The note to the Biography of Zhang Lu in Volume 8 of the Records of the Three Kingdoms quotes the Dianlue[14]: "The Taiping Daoist master holds a nine-section staff and chants talismans, instructing the patient to kowtow and reflect on his sins, and then gives him talisman water to drink. If the patient recovers after a short period of illness, it is said that the patient believes in Taoism; if the patient does not recover, it is said that the patient does not believe in Taoism."
11.Ghost marriage: holding a wedding for a dead unmarried person, believing that it can appease their resentment.[15]
12.Corpse driving: corpse driving in Xiangxi, transporting the bodies of people who died in a foreign land back to their hometown for burial.[16]
13.Bone picking: reburying after many years of death, popular in some parts of the south.[17]
14.Ghost Festival: The 15th day of the seventh lunar month, the Zhongyuan Festival, is a festival to worship ancestors, and it is believed that this month is unlucky.[18]
Reasons for engaging in superstitious activities
[edit]1. Eliminate disasters and bring misfortunes. Attempt to eliminate disasters and difficulties for oneself and relatives, turn bad luck into good luck, and bring good fortune by praying to gods and Buddhas, burning incense and kowtowing, and exorcising demons.
2. Get rid of troubles. Some people become discouraged, pessimistic and desperate after suffering a major mental blow in real life, and want to escape from reality.
3. Psychological comfort. Some people try to make up for some irreparable mistakes and seek spiritual comfort through superstitious activities. The prominent manifestations include holding a Taoist temple and inviting a master to mourn the deceased and regretting the poor care of the deceased during his lifetime.
- ^ Dictionary Editing Office, Institute of Linguistics, Chinese Academy of Social Sciences (2016). Modern Chinese Dictionary (7th Edition). The Commercial Press. ISBN 9787100124508.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ Fu, Huijun (2002). Basic Chinese. Shanghai Literature and Art Publishing House. ISBN 9787532123667.
- ^ Guo, Yu (2006). I Ching. Zhonghua Book Company. ISBN 9787101052770.
- ^ Ge, Jiawen (2024-09-18). "A study on the psychological impedance analysis and the establishment of the helping and teaching relationship among the cult fanatics". China Anti-Cult Network. Retrieved 2024-09-30.
- ^ Li, Siyu (2024-08-01). "Shangshui Court: Using feudal superstition to defraud, "fortune-maker" sentenced to three years in prison". Henan Province Shangshui County People's Court Network. Retrieved 2024-09-30.
- ^ He, Xueqiao (2010-04-05). "Burning paper money and lighting incense and candles is still popular among merchants. How far are we from "carbon-free sacrifices"?". Guangxi News Network. Retrieved 2024-10-31.
- ^ Dang, Yanni (2023-05-24). "Dunhuang Cultural Relics Treasures: The Sutra of the Ten Kings". Retrieved 2024-10-31.
- ^ Yao, Silian (2000). Book of Liang. Zhonghua Book Company. ISBN 710102128X.
- ^ Xu, Ke (2010). Anecdotes and Hearsays of the Qing Dynasty. Chinese Books. ISBN 9787101068153.
- ^ Xiao, Tong (2021-11-01). Wen Xuan. Unity Publishing House. ISBN 9787512690233.
{{cite book}}: CS1 maint: year (link) - ^ Wei, Shou (2018). Book of Wei. Zhonghua Book Company. ISBN 9787101133622.
- ^ Sui, Shusen (1964). All-dimensional prose. Chinese Books. ISBN 9787101134599.
- ^ Gong, Wei (1981). Chaolin Bi Tan. Zhonghua Book Company.
- ^ Chen, Shou (2024). The Records of Three Kingdoms. Zhonghua Book Company. ISBN 9787101077087.
- ^ Zhu, Yian (2003). All Song Notes. elephant publishing house. ISBN 9787102025032.
- ^ Lu, Qun (2006-06-01). Corpse-carrying in Xiangxi. National Publishing House. ISBN 9787105077861.
{{cite book}}: CS1 maint: year (link) - ^ Zhang, Qinjian (2008). AA Small Dictionary of Chinese Customs. elephant publishing house. ISBN 9787532623587.
- ^ Song, Yaolin (1991). Category: Ancient Chinese holiday culture. Heritage Publishing House. ISBN 9787501004478.