|Born||21 October 1788|
|Died||14 August 1858 (aged 69)|
Moor Park, Farnham, Surrey
George Combe (21 October 1788 – 14 August 1858) was a trained Scottish lawyer and a spokesman of the phrenological movement for over 20 years. He founded the Edinburgh Phrenological Society in 1820 and wrote a noted study, The Constitution of Man (1828). After marriage in 1833, Combe took in later years to promoting phrenology internationally.
George Combe was born at Livingston's Yards, Edinburgh, the son of George Combe, a prosperous brewer in the city. George's younger brother was Andrew Combe. After attending the High School of Edinburgh, he studied Law at the University of Edinburgh, entered a lawyer's office in 1804, and in 1812 began a solicitor's practice at 11 Bank Street.
In 1820 Combe moved his office to Mylnes Court on the Royal Mile and moved house to 8 Hermitage Place in Stockbridge. In 1825 he moved with Andrew to 2 Brown Square off the Grassmarket. The Combe brothers lived together in a large dwelling at 25 Northumberland Street in the New Town from 1829.
In 1815, the Edinburgh Review contained an article on the system of "craniology" devised by Franz Joseph Gall and Johann Gaspar Spurzheim, denouncing it as "a piece of thorough quackery from beginning to end". When Spurzheim came to Edinburgh in 1816, Combe was invited to a friend's house, where he watched Spurzheim dissect a human brain. Impressed by the demonstration, he attended a second series of Spurzheim's lectures. On investigating the subject for himself, he became satisfied that the fundamental principles of phrenology were true: "that the brain is the organ of mind; that the brain is an aggregate of several parts, each subserving a distinct mental faculty; and that the size of the cerebral organ is, caeteris paribus, an index of power or energy of function."
In 1820, Combe helped to found the Phrenological Society of Edinburgh, which in 1823 established a Phrenological Journal. Through his lectures and writings, Combe drew attention to phrenology in Continental Europe and the United States, and in his native land.
Debate with Hamilton
Combe began to lecture at Edinburgh in 1822 and published a Manual called Elements of Phrenology in June 1824. He took private tuition in elocution; contemporaries described him as clever and opinionated. Combe's discussions had an air of confidentiality and theatrical urgency. Converts came in, new societies sprang up, and controversies began. A second edition of Elements, 1825, was attacked by Francis Jeffrey in the Edinburgh Review for September 1825. Combe replied in a pamphlet and in the journal. The phrenologists were attacked again in 1826 and 1827 by Sir William Hamilton delivered addresses to the Royal Society of Edinburgh. Sharp controversy ensued, including challenges to public disputes and mutual charges of misrepresentation, in which Spurzheim took part. The correspondence was published in the fourth and fifth volumes of the Phrenological Journal.
Social interests: schools, prisons and asylums
In 1836, Combe stood for the chair of Logic at Edinburgh against two other candidates: Sir William Hamilton and Isaac Taylor. Hamilton won with 18 votes, against 14 for Taylor. In 1838 Combe visited the United States to study the treatment of criminals there. He initiated a programme of public education in chemistry, physiology, history and moral philosophy.
Combe sought to improve public education by advocating a national, non-sectarian system. He helped to set up a school in Edinburgh run on the principles of William Ellis, and did some teaching there on phrenology and physiology. It was prompted by the London Birkbeck School, which had opened on 17 July 1848. Combe was a marked figure behind the view that the state should be involved in the educational system. His ideas were backed by William Jolly, an inspector of schools, and noted by Frank Pierrepont Graves.
Combe was seriously concerned about prison reform. He and William A. F. Browne opened a debate on the introduction of humane treatment of psychiatric patients in publicly funded asylums.
In 1842, Combe delivered a course of 22 lectures on phrenology at the Ruprecht Karl University of Heidelberg and travelled much in Europe, enquiring into management of schools, prisons and asylums.
On retirement, Combe lived in a substantial terraced townhouse, 45 Melville Street, in Edinburgh's West End. He was revising the 9th edition of the Constitution of Man when he died at Moor Park, Farnham in August 1858. He is buried in the Dean Cemetery in Edinburgh against the north wall of the original section.
In 1817 his first essay on phrenology in The Scots Magazine was soon followed by a series of papers on the subject in the Literary and Statistical Magazine. These were published in book form in 1819 as Essays on Phrenology, entitled A System of Phrenology in later editions.
Combe's most popular work, The Constitution of Man, appeared in 1828, but was widely denounced as a materialist and atheist. He argued in it: "Mental qualities are determined by the size, form and constitution of the brain; and these are transmitted by hereditary descent."
Combe was part of an active Edinburgh scene of people thinking about the nature of heredity and its possible malleability, such as Lamarck proposed. Combe himself was no Lamarckian, but in the decades before Darwin's Origin of Species was published, the Constitution was probably the single most important vehicle for disseminating naturalistic progressivism in the English-speaking world.
His Answers to the Objections Urged Against Phrenology of 1838 was followed in 1840 by Moral Philosophy and in 1841 by Notes on the United States of North America. Phrenology Applied to Painting and Sculpture came in 1855. The culmination of Combe's autobiographical philosophy appears in "On the Relation between Science and Religion", first publicly issued in 1857. Combe moved into the economic arena with a pamphlet on The Currency Question (1858). A fuller phrenological approach to political economy was set out later by William Ballantyne Hodgson.
In 1833, Combe married Cecilia Siddons, daughter of the actress Sarah Siddons and sister of Henry Siddons, author of Practical Illustrations of Rhetorical Gesture and Action (1807). She brought him a fortune and a happy, though childless marriage, preceded by a phrenological check for compatibility. A few years later, he retired from work as a lawyer in comfortable circumstances.
The large, simple headstone on Combe's grave in Dean Cemetery, Edinburgh lies against the north wall of the original cemetery, backing onto the first northern extension. Cecilia Siddons is buried with him.
- George Combe (1828), The Constitution of Man Considered in Relation to External Objects. J. Anderson jun. (reissued by Cambridge University Press, 2009; ISBN 978-1-108-00413-8)
- George Combe (1830), A System of Phrenology Edinburgh: J Anderson. Full Text Available at archive.org
- George Combe (1857), On the Relation Between Science and Religion. Maclachlan and Stewart (reissued by Cambridge University Press, 2009; ISBN 978-1-108-00451-0)
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- This article incorporates text from a publication now in the public domain: Stephen, Leslie (1887). "Combe, George". In Stephen, Leslie (ed.). Dictionary of National Biography. 11. London: Smith, Elder & Co. pp. 427–429.
- This article incorporates text from a publication now in the public domain: Cousin, John William (1910). A Short Biographical Dictionary of English Literature. London: J. M. Dent & Sons – via Wikisource.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Combe, George". Encyclopædia Britannica. 6 (11th ed.). Cambridge University Press. pp. 750–751.
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