Minister (Catholic Church)

Main article: Priesthood (Catholic Church)

Catholic minister redirects here. For other senses of the term used in various churches, see Catholic minister (disambiguation)

In the Catholic Church the term minister refers to the person whether lay or ordained who is commissioned to perform some work on behalf of the Church. The term minister is not commonly used to refer to a member of the clergy nor as a common term of address. While this is the longstanding Christian tradition, it is unlike the usage of the term in many Protestant churches, which developed its clerical meaning in order to avoid the use of term "priest." There are two principle kinds of ministers, the general and the sacramental. Specific distinction in terminology may be found in various documents, among others: Participation of the Lay Faithful in the Presbyteral Ministry.

General sense

A minister in the general sense performs any of a wide array of services in the church such as a Youth Minister or a Minister of Religious Education. In some parishes of the Catholic church in the United States there are ministers of hospitality, music ministers, etc. There are also lectors who read scriptural passages to the congregation, altar servers and acolytes who assist the clergy at the altar, cantors who lead the singing, and ushers who direct the seating and procession of the congregation. These are all called lay ministers or liturgical ministers. They are lay persons; they are not ordained, nor is the word minister used as a form of address in speaking to them. In the United States, and to a lesser extent in other countries, Catholic deacons, priests, and bishops are sometimes called ordained ministers

Sacramental sense

The other kind of minister in Catholic parlance is a person who ministers a sacrament, meaning that he or she is a conduit of the sacramental power. This is not an office or position but instead a function that different kinds of people may perform, depending on the sacrament. There are two kinds of ministers in this sense. The ordinary minister of a sacrament has both the spiritual power to perform the sacrament (i.e. a valid sacrament) and the legal authority to perform the sacrament (i.e. a licit sacrament). An extra minister (Latin: minister extraordinarius) has the spiritual power but may only perform the sacrament in certain special instances under canon law (i.e. emergencies). If an extraordinary minister performs a sacrament illegally, the sacrament still happens but the person ministering could be liable for an ecclestiastical penalty, such as the interdict. If a person who is neither an ordinary nor an extraordinary minister attempts to perform a sacrament, no preternatural effect happens, i.e., the putative sacrament is not merely illicit, but invalid).

Below is a table outlining each sacrament, its ordinary ministers, and its extraordinary ministers (if any), with stipulations regarding its exercise by extraordinary ministers in parenthesis.

Ministers of Sacraments in the Latin Rite of the Catholic Church

Sacrament	Ordinary ministers	Extraordinary ministers
Baptism	clergy1	laity or an unbaptized person (illegal except in emergencies, but still valid)
Confirmation	bishop	priest (illegal except in emergencies or with permission of the bishop--as for adult confirmation--but still valid.)
Eucharist (consecration)²	bishop or priest	none; always invalid
Distribution of Holy Communion³	clergy	acolyte (legal when not enough clergy are available) other laity (legal when not enough clergy or acolytes)
Reconciliation	bishop or priest	none; always invalid
Anointing of the Sick	bishop or priest	none; always invalid
Holy Matrimony	husband and wife with clergy as witness	husband and wife alone, or with specially deputized lay person as ecclesial witness. If there is no witness, the marriage is valid but must be regularised at a later date.
Holy Orders (bishop)4	one bishop as principle consecrator, two or more bishops as co-consecrators	fewer than three bishops; legal with permission of the Pope
Holy Orders (priest and deacon)	bishop	currently, always invalid; historically with papal indult

Traditionalist Catholics

In certain Indult Catholic priestly societies, such as the Priestly Fraternity of St. Peter, the practices of ordination as they existed until the Second Vatican Council are followed. These include a series of minor orders to which men seeking the priesthood are ordained while in seminary. Porters, Lectors, Exorcists, and Acolytes are technically "instituted", and so are considered laymen. These are followed by ordination to as a subdeacon, which is considered a "major order", but conferral of which is not considered the sacrament of "holy orders". Instead, ordination to the minor orders, or to the subdiaconate, is considered a "sacramental". In the rest of Catholicism, the minor orders of lector and acolyte are received, and a person is made a "candidate." These ministries are not orders; they are conferred during seminary, the theological education training to be a priest, followed by ordination for six months to one year as a transitional deacon . Permanent deacons are instituted in these minor orders before their diaconal ordination. Some laypersons of good character may act as ushers, porters, lectors, eucharistic ministers, cantors, or may teach the faith as catechists and may help advise the clergy or church courts, even acting as judges in marriage tribunals.

Notes

1. Clergy means a bishop, priest, or deacon.
2. The Eucharist has two parts. The first part of the Eucharistic sacrament is the consecration of the bread and wine into the Body and Blood of Christ {transubstantiation}.
3. The second partuio the Eucharist is communion, or the distribution of the consecrated elements. More people may participate as ministers in this part, so it is treated separately.
4. Since the conferral of Holy Orders has specialghjgk rules when ordaining a bishop, the ordination is treated separately.