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Nottingham alabaster

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Nottingham alabaster is a term used to refer to the English sculpture industry, mostly of relatively small religious carvings, which flourished from the fourteenth century until the early sixteenth century. Soon after the English Reformation the many workshops had to change their products, mostly to church monuments.

History

The alabaster used in the industry was quarried largely in the area around South Derbyshire near Tutbury and Chellaston. Alabaster carvers were at work in London, York, Burton-on-Trent but the largest concentration was in Nottingham and this has led to the industry acquiring the "Nottingham alabaster" designation. These craftsmen were known by various names such as alabastermen, kervers, marblers, and image-makers.

Nativity panel, ca 1400, using a composition previously found in French ivories.

Alabaster is much softer and easier to work than marble and a good material for mass production. Alabaster, commonly called gypsum, is sulphate of lime which is soft, easily worked and hardens by exposure.

The tomb of John of Eltham, Earl of Cornwall, who died in 1334, in Westminster Abbey, is an early example, of very high quality.[1] On 6 June 1371, payment was made to Peter Maceon of Nottingham, of the balance of 300 marks for a table (altar piece) of alabaster made by him and placed upon the High Altar within the free Chapel of Saint George of Windsor. The execution of this order cost £200 and required 10 carts, 80 horses, and 20 men to transport it to its destination. The journey occupied seventeen days in the autumn of 1367, and the expenses of transport amounted to £30.

Throughout the period of their production Nottingham alabaster images were hugely popular in Europe and were exported in large quantities, some ending up as far afield as Iceland, Croatia and Poland. But by the far the greatest market for these images was in France, where even today some churches retain in situ their English Alabaster altarpieces.

Alabaster images in English churches may have survived the Dissolution of the Monasteries in the 1530s, but most did not survive the reign of King Edward VI following the Putting away of Books and Images Act 1549 ordering the destruction of all images. Indeed eight months after this act, in January 1550 the English Ambassador to France reported the arrival of three English ships laden with alabaster images to be sold at Paris, Rouen and elsewhere. Whether these were new images, or ones removed from English churches, is not entirely clear. From the middle of the sixteenth century, workshops focused instead on sculpting alabaster tombs or church monuments. There is an elaborate relief panel of Apollo and the Muses, of about 1580, which is probably English, in the Victoria and Albert Museum.[2]

Forms

detail of the tomb of Sir Ralph Fitzherbert, d. 1483, showing some of his children.

The sculpture industry evolved to produce two main forms, panels and statues. Thin panels carved in high relief, typically about 40 cm by 25 cm in size, usually come from series covering the Passion or Life of Christ which were mounted in a wooden framework as altarpieces, or used by the wealthy as domestic devotional works, set in a wooden triptych with closeable doors. Many statues were smaller than this, but there are a number of larger ones. An example of a much larger statue, three feet high and free-standing but flat-backed, is Our Lady of Westminster, now in London but found by the art trade in France. The discovery in 1863 of a headless but stylistically almost identical alabaster image, buried in the churchyard of All Saints, Broughton, Craven suggests that, as was apparently usually the case, the statue was a standard model repeated several times by the workshop, and probably produced for stock rather than upon receipt of a particular commission. Exports, as of the better documented contemporary export trade in icons of the Cretan school, were usually made in bulk for sale to dealers, who then found buyers locally.

Most surviving examples have lost much of their paintwork, but the colouring of the carvings was an integral part of the production. Colouring was usually very vivid, with robes being painted in scarlets and blues, hair and accoutrements such as crowns and sceptres were often gilded, and landscapes were decorated with distinctive daisy patterns often against a dark-green ground. Moulded and gilded gesso was also used to give extra richness to the carvings which would need to be brightly coloured, as mostly they would only be seen at a distance by candlelight.

The subjects of the sculptors were the usual content of altarpieces, most often scenes from the Life of Christ or Life of the Virgin. There is a subject apparently unique to English alabasters, the Bosom of Abraham Trinity, a variant of the Throne of Mercy which is more often found, and with the Madonna and Child, is often a larger free-standing statue - such as the Westminster example. Other subjects include saint's lives, including Thomas Becket and, exceptionally, the V&A has a fine detached head of John the Baptist,[3] the subject of a popular devotional cult from the second half of the 15th century right up to the Reformation, which involved fasting on Wednesdays in order to obtain specific graces.

Bosom of Abraham Trinities

A rare iconography apparently unique to English alabaster is the "Bosom of Abraham Trinity", where in a composition of the "Throne of Mercy" type, a group of tiny figures are seen in a napkin held or supported between the hands of God the Father.[4] There are five examples of free-standing statues known, in the Burrell Collection Museum in Glasgow, the Museum of Fine Arts, Boston[5] and elsewhere, and nine panels. The theme combines elements of the Western Virgin of Mercy and the Russian Pokrov icons, though these are not necessarily direct influences, and was probably associated with the dedication of All Saints.

Scenes from the life of Thomas Beckett

There are panels showing scenes from the life of Thomas Beckett:

  • The consecration of Thomas Becket as Archbishop
  • St. Thomas meeting the Pope at Sens in 1164
  • St. Thomas landing at Sandwich
  • The Martyrdom of St. Thomas

Surviving examples

Our Lady of Westminster, Madonna & Child, Westminster Cathedral

The alabaster sculptors were so successful that it developed into an important export trade. Work is still to be found in churches and museums across Europe, and appears in such far flung locations as Croatia, Iceland and Poland.

The Victoria and Albert Museum and Nottingham Castle Museum hold the two principal collections of Nottingham Alabaster in the United Kingdom.

The collection in Nottingham includes three alabaster figures, representing The Virgin Mary, St. Peter, and a bishop. They were discovered on the site of St. Peter's Church, Flawford in 1779.

An exceptionally large Virgin & Child (36 in high) known as Our Lady of Westminster, sculpted circa 1450 in Nottingham and exported from there to France, can be found in the Lady Chapel of Westminster Cathedral, London whence it was installed after being bought at the Paris Exhibition of 1954. This image still carries numerous traces of its original polychromy, such as the characteristic "daisy pattern" against a dark green ground on the base, red and blue in the garment folds and gilding on the crown and mantle fastenings. This image is very similar stylistically to one found buried in the churchyard of Broughton-in-Craven and may have been from the same workshop. Over a dozen English alabaster statues of the Madonna and Child have been traced, mostly recovered from France; the smallest is 16 inches high up to size of the Westminster statue.[6]

Notes

  1. ^ V&A image of their plaster cast
  2. ^ Apollo and the Muses, V&A
  3. ^ V&A Head of John the Baptist
  4. ^ Nigel Ramsay in: Jonathan Alexander & Paul Binski (eds), Age of Chivalry, Art in Plantagenet England, 1200-1400, p. 514-515, Royal Academy/Weidenfeld & Nicholson, London 1987
  5. ^ Ramsey op cit; Boston image
  6. ^ Westminster Cathedral: From Darkness to Light, Patrick Rogers, p. 37, Continuum International Publishing Group, 2003, ISBN 60123588

Sources

  • The Records of the Borough of Nottingham, Nottingham, Thomas Forman & Sons, 1914
  • Medieval English Alabaster Carvings in the Castle Museum Nottingham, Francis Cheetham, City of Nottingham art Galleries and Museums Committee, 1973
  • English Mediaeval Alabasters: With a catalogue of the collection in the Victoria and Albert Museum, Francis Cheetham, Phaidon Christie's, 1984, ISBN 0714880140 (978-0714880143)
  • The Alabaster Men: Sacred Images From Medieval England, Francis Cheetham, Daniel Katz Ltd 2001
  • The Alabaster Images of Medieval England (Museum of London Medieval Finds (1150 - 1450), Francis Cheetham, The Boydell Press, 2003, ISBN 1843830280 (978-1843830283)
  • English Medieval Alabasters: With a Catalogue of the Collection in the Victoria and Albert Museum, Francis Cheetham, Second Edition, The Boydell Press 2005, ISBN 1843830094 (978-1843830092)
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