The Roman–Jewish Treaty was an agreement made between Judas Maccabeus and the Roman Republic in 161 BC according to 1 Maccabees 8:17-20 and Josephus. It was the first recorded contact between the Jewish people and the Romans.
The treaty was signed during the Maccabean Revolt against the Greco-Syrian Seleucid kingdom. During this period, Rome's power and influence in the Hellenistic world was growing. Rome had recently humiliated the Seleucid King Antiochus IV by ordering his troops to leave Egypt, and had previously defeated his father Antiochus III in battle. After winning a number of victories and capturing Jerusalem, Judas Maccabeus sent two emissaries, Eupolemus son of John son of Accos and Jason son of Eleazar, to establish a treaty of friendship with the Roman Senate. This proposal was accepted and a treaty was signed.
In I Maccabees, the treaty is preceded by several paragraphs of introduction which praise the Romans for their great strength and their unique system of government. The clauses of the treaty require each party to aid the other if it is attacked, and to refrain from helping the enemies of the other party. The treaty also contains an assurance by the Romans that they have told the Seleucid King Demetrius I not to attack the Jews.
According to I Maccabees chapter 8:
May all go well with the Romans and with the nation of the Jews at sea and on land forever, and may sword and enemy be far from them. If war comes first to Rome or to any of their allies in all their dominion, the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them. To the enemy that makes war they shall not give or supply grain, arms, money, or ships, just as Rome has decided; and they shall keep their obligations without receiving any return. In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them. And to their enemies there shall not be given grain, arms, money, or ships, just as Rome has decided; and they shall keep these obligations and do so without deceit. Thus on these terms the Romans make a treaty with the Jewish people. If after these terms are in effect both parties shall determine to add or delete anything, they shall do so at their discretion, and any addition or deletion that they may make shall be valid. Concerning the wrongs that King Demetrius is doing to them, we have written to him as follows:, 'Why have you made your yoke heavy on our friends and allies the Jews? If now they appeal again for help against you, we will defend their rights and fight you on sea and on land.'
Because the treaty is not mentioned in any non-Jewish sources, some scholars have doubted that it is real. A.N. Sherwin-White argued that it was a forgery perpetrated to make the Maccabees look good. On the other hand, the Israeli scholar Dov Gera notes the similarity in form between the Roman-Jewish treaty and other comparable agreements, arguing that it really was signed.
- I Maccabees: Chapter 8.
- Josephus. Antiquities of the Jews, bk.13, ch.9 v.2
- Gera, Dov. (1998). Judea in Mediterranean Politics 219-161 B.C.. Leiden: Brill.
- Sherwin-White A.N. (1984). Roman Foreign Policy in the East 168 BC to 1 AD. London: Duckworth.