Rowland Hazard III

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Rowland Hazard III
Born(1881-10-29)October 29, 1881
DiedDecember 20, 1945(1945-12-20) (aged 64)
Known forRole in the formation of Alcoholics Anonymous
Spouse(s)Helen Hamilton Campbell
ChildrenCaroline Campbell Hazard
Rowland Gibson Hazard IV
Peter Hamilton Hazard
Charles Ware Blake Hazard
Parent(s)Rowland Gibson Hazard II
Mary Pierrepont Bushnell

Rowland Hazard III (October 29, 1881 – December 20, 1945) was an American businessman and member of a prominent Rhode Island family involved in the foundation and executive leadership of a number of well-known companies. He is also known as the "Rowland H." who figured in the events leading to the formation of Alcoholics Anonymous.[1]

Family and early life[edit]

Rowland Hazard III was born into one of the most prominent families in the Rhode Island textile industry. He was the eldest of five children of Rowland Gibson Hazard II (1855–1918) and Mary Pierrepont Bushnell (1859–1936). Although several generations of Hazard men bore the name Rowland, the Rowland Hazard born in 1881 adopted the name suffix "III" to distinguish himself from his well-known forebears. According to biographers, Rowland III was known as "Roy" to the Hazard family. He was a graduate of the Taft School and received his Bachelor of Arts degree from Yale University in 1903, where he was a member of the Elihu Club at the time it became a secret Senior Society.[2] Among his Yale classmates, he was known as "Ike" or "Rowley."[2]

Hazard married Helen Hamilton Campbell (1889–1946), a graduate of Briarcliff Manor College and daughter of a Chicago banker, in October 1910. The couple divorced in 1929, but remarried in 1931.[3] They had one daughter, Caroline Campbell Hazard (1911–1953), and three sons, Capt. Rowland Gibson Hazard (1917–1944),[4] Peter Hamilton Hazard (1918–1944), and Charles Ware Blake Hazard (1920–1995). Two of their sons, Capt. Rowland G. and Peter Hamilton Hazard, were killed in World War II.

Some of Rowland Hazard III's family and friends from his early years may have been influential in his famous encounter with the pioneering psychiatrist Carl Jung. Leonard Bacon, winner of the 1940 Pulitzer Prize for poetry, was Hazard's first cousin. Bacon was analyzed by Jung in 1925, an experience which inspired a short book of poetry, Animula Vagula.[5] Hazard's Yale classmate and friend, psychologist Charles Robert Aldrich, was a colleague of Jung and included Hazard among those he thanked in the preface of his book, The Primitive Mind and Modern Civilization.[6]

Hazard is also attributed as the commissioner of the oldest boy scout troop in Rhode Island, Troop 1 Wakefield in South Kingstown.

Like his father, Hazard was a member of the Rhode Island Society of Colonial Wars.

Business interests[edit]

Although he briefly served in the Rhode Island state senate (1914–1916), Rowland Hazard III was primarily a businessman throughout his career. He was active in the Hazard family's primary enterprise, the Peace Dale Manufacturing Company, until its sale to M.T. Stevens and Sons in 1918. He was also involved in the Solvay Process Company and the Semet-Solvay Company. (For further information on the Hazard family's involvement with the Solvay companies, see article on Solvay, New York.) Rowland III was instrumental in completing his father's ambition to play a leading role in the formation of the Allied Chemical and Dye Corporation (later AlliedSignal, then Honeywell following a 1999 merger with that company[7]). From 1921 until 1927 he was affiliated with Lee, Higginson and Company, a New York banking firm. He organized La Luz Clay Products Company near his ranch in La Luz, New Mexico. Later in his career, he became an executive vice president of the Bristol Manufacturing Company, a maker of precision instruments based in Waterbury, Connecticut. He was a director with several companies in addition to Allied Chemical and Dye, including the Rhode Island Hospital Trust Company, the Interlake Iron Company, and Merchant's Bank of Providence, Rhode Island.

Relationship to the Oxford Group and the formation of Alcoholics Anonymous[edit]

Rowland Hazard III's struggles with alcoholism led to his direct involvement in the chain of events that gave rise to what is today Alcoholics Anonymous (AA), where he is remembered as "Rowland H.," though Rowland himself never actually joined AA.[8] His own efforts at recovery were markedly influenced by his consultation with pioneering psychologist Carl Jung and his subsequent involvement with the Oxford Group, one of the most highly visible Christian Evangelical movements of the 1920s and '30s. Recent research further suggests that he may have also been treated by Courtenay Baylor, a lay therapist of the psycho-spiritual therapeutic effort known as the Emmanuel Movement.[9]

Though Rowland is not named, his experience with Jung is described in the book Alcoholics Anonymous.[10] According to this account, Jung pronounced Rowland a chronic alcoholic and therefore hopeless and beyond the reach of medicine as it was at the time (a credible opinion, considering Jung's role in the early development of psychoanalysis and then, after he left, of analytical psychology ). The only hope Jung said he could offer was for a life-changing "vital spiritual experience"—an experience which Jung regarded as a phenomenon. Jung further advised that Rowland's affiliation with a church did not spell the necessary "vital" experience.

This prognosis so shook Rowland that he sought out the Oxford Group, an Evangelical Christian movement prominent in the first half of the twentieth century. The Oxford Group was dedicated to what its members termed "the Four Absolutes" as the summary of the Sermon on the Mount: absolute honesty, absolute purity, absolute unselfishness, and absolute love. The Group was also dedicated to the vigorous pursuit of personal change, and to extending the message of hope through change by means of "personal" evangelism: one changed person sharing his experience with another (see Oxford Group).

Rowland was aware of the Oxford Group emphasis on personal evangelism through the example of personal change when he came in contact with an alcoholic named Ebby Thacher while Rowland and two other Oxford Group members who knew Thacher were summering in Glastenbury, Vermont, in 1934. Thacher was the son of a prominent New York family who, like many well-to-do Eastern US families of the period, summered in New England, forming lifelong associations and friendships with other "summer people" as well as with permanent residents of the area. Upon learning that Ebby was on the verge of commitment to the Brattleboro Retreat (the former Vermont Asylum for the Insane)[11] on account of his drinking, Rowland and fellow Oxford Group members Shep (F. Shepard) Cornell and Cebra Graves sought out Ebby and shared with him their Oxford Group recovery experiences. Graves was the son of the family court magistrate in Ebby's case, Collins Graves,[12] and the Oxford Groupers were able to arrange for Ebby's release into their care. This led to Ebby's acceptance of the principles of the Oxford Group and his own sobriety. Encouraged in the example of personal evangelism, Ebby later sought out an acquaintance of his own.

Bill (William G.) Wilson was raised in Vermont near the summer homes of Rowland Hazard, Ebby Thacher and others who had found release from their alcoholism in the Oxford Group. Ebby had been a "drinking buddy" of Wilson's over many years. By late 1934, Wilson was on the verge of total alcoholic collapse, living off his wife's income in the couple's Brooklyn, New York, home, when Ebby paid him a visit. Ebby shared with Bill the message of recovery through the application of spiritual principles, famously encouraging Bill to choose his own conception of God.[13] This visit with Ebby set in motion a series of circumstances that led to Bill's own recovery from alcoholism in late 1934. Bill Wilson went on, with Dr. Robert H. ("Dr. Bob") Smith of Akron, Ohio, to carry the Oxford Group message of spiritual recovery to other alcoholics. The group of recovering alcoholics founded by Wilson and Smith would later break away from the Oxford Group to become Alcoholics Anonymous by 1939. The Oxford Group renamed itself Moral Re-Armament in 1938, and largely faded from the prominence it had enjoyed in the 1930s. Moral Re-Armament would eventually become a non-religious humanitarian organization, changing its name to Initiatives of Change in 2001.

This version of Rowland's story is commonly accepted within AA, confirmed in substance if not in detailed fact by evidence such as an exchange of letters between Bill Wilson and Carl Jung in 1961, in which Jung acknowledged his acquaintance with "Rowland H."[14][15] Jung also made reference to his treatment of an unnamed alcoholic member of the Oxford Group in a 1954 talk, transcribed and recorded in Volume 18 of his Collected Works, The Symbolic Life.[16]

Dispute and confirmation of the historical account[edit]

More recently, scholars have questioned this traditional account. In a 1954 recollection of his early life and the beginnings of AA, Bill Wilson stated that "A well-known American businessman named Rowland Hazard had gone to Zurich, Switzerland, probably in the year 1930 [...] as the court of last resort [...]. Hazard remained with Jung a whole year; desperately wanting to resolve his problem..."[17] Wilson reiterates this approximate timing in his 1961 letter to Jung: "Having exhausted other means of recovery from his alcoholism, it was about 1931 that [Hazard] became your patient. I believe he remained under your care for perhaps a year."[18]

These recollections of Bill W. have become the basis of assumption for dating Rowland's initial consultation with Jung in the approximate period of 1930-31. More recent investigation into the historical record does not support this timing. Based on research of Hazard family records of the Rhode Island Historical Society, author Richard M. Dubiel suggested in a 2004 work that the period during which Rowland could have consulted with Jung in this time frame may have been limited to some time between June and September 1931, and perhaps only a few weeks within that span.[19]

This confusion of the historical record appears to have been subsequently resolved by researchers Amy Colwell Bluhm[20] and Cora Finch[21] who, though working independently, were both aided substantially by Hazard family letters and papers in the Beinecke Rare Book and Manuscript Library at Yale University. According to both Bluhm and Finch, these Hazard family documents clearly place Rowland in Jung's care for some months beginning in 1926 rather than 1930 or 1931. It appears likely that Wilson was simply repeating Cebra G.'s (inaccurate) recollection of the dates of Rowland's initial treatment by Jung.[22]

These more recent investigations also shed additional light on Rowland's treatment beyond his consultation with Jung. In his 2004 work, Dubiel also discovered evidence that Rowland was likely treated in the early 1930s by Courtenay Baylor, himself a recovering alcoholic and proponent of the so-called Emmanuel Movement.[9] Inspired by Episcopal clergyman Dr. Elwood Worcester of Boston's Emmanuel Episcopal Church, the Emmanuel Movement began in 1906 as an effort to treat what would today be regarded as psychological afflictions and disorders such as alcoholism through the application of spiritual principles. The work of the Emmanuel Movement was largely carried on by Baylor after Worcester's death.[23][24]

Rowland's sobriety does not appear to have been continuous, at least in early years. Bluhm and Finch find suggestions in Hazard family letters of Rowland's possible alcoholic relapse during a trip to Africa in 1927-28.[25][26] Dubiel also documents a 1936 binge,[8] but it is unclear if Rowland drank intermittently thereafter, if at all, for the remainder of his life. Dubiel notes that Rowland's later years "appear to have been prosperous enough,"[8] and included his joining the Episcopal Church in 1936, in which he remained active for the rest of his life. As noted earlier, Rowland never joined AA himself.


  • Genealogy of a Campbell Family from Virginia, Some Descendants of Whitaker Campbell (1727-1814) through Nine Generations
  • Alcoholics Anonymous World Services, Inc. (2001) Alcoholics Anonymous, Fourth Edition. New York: Alcoholics Anonymous World Services, Inc. ISBN 1-893007-16-2, 575 pp.
  • Alcoholics Anonymous World Services, Inc. (1984) Pass It On: The story of Bill Wilson and how the A.A. message reached the world. New York: Alcoholics Anonymous World Services, Inc., ISBN 0-916856-12-7, 429 pp.
  • Dubiel, R. M. (2004) The Road to Fellowship: The Role of the Emmanuel Movement and the Jacoby Club in the Development of Alcoholics Anonymous. New York: iUniverse. ISBN 0-595-30740-X, 191 pp.
  • Bluhm, A. C. (November 2006). "Verification of Jung's Analysis of Rowland Hazard and the History of Alcoholics Anonymous". History of Psychology. 9 (4): 313–324. doi:10.1037/1093-4510.9.4.313. PMID 17333633.
  • Finch, C. (2006-07), "Stellar Fire: Carl Jung, a New England Family, and the Risks of Anecdote"
  • Culture Alcohol and Society Quarterly: Newsletters of Kirk/CAAS (Collection of Alcoholism and Addictions Studies) Collections at Brown University
  • Rowland Hazard III Papers website at the Rhode Island Historical Society
  • Historical Record of Troop 1 Wakefield


  1. ^ Although Rowland Hazard's full name in connection with the formation of Alcoholics Anonymous has been known for years, the Traditions of AA recommend that AA members maintain their anonymity at the level of media, in keeping with the spirit of placing "principles before personalities." Members typically refer to themselves publicly, if at all, by first name and last initial only. After the 1971 death of AA co-founder Bill W. and publication of his full name in obituaries, the AA General Service Conference advised that "AA members generally think it unwise to break the anonymity of a member even after his death, but in each situation the final decision must rest with the family." (See for further information.) This was the case with both Bill W. and fellow AA co-founder "Dr. Bob" Smith before him. Rowland Hazard, however, apparently never considered himself a member of AA.
  2. ^ a b "Progress Report: The Messengers to Ebby" (PDF). Culture Alcohol & Society Quarterly. III (2): 5. January–March 2007.
  3. ^ Dubiel, R. M., Op. cit., p. 64.
  4. ^ "Capt Rowland Gibson Hazard (1917-1944) - Find A Grave Memorial".
  5. ^ Bacon, Leonard (1926). Animula Vagula. Harper & Brothers.
  6. ^ Aldrich, C. R. (1931) The Primitive Mind and Modern Civilization, London: K. Paul Trench, Trubner & Co., Ltd., 249 pp.
  7. ^ "Honeywell History".
  8. ^ a b c Dubiel, p. 78
  9. ^ a b Dubiel, pp. 65-76.
  10. ^ Alcoholics Anonymous, pp. 26-28
  11. ^ "Brattleboro Retreat (Vermont Asylum for the Insane)".
  12. ^ Cebra Graves, Oxford Group Messenger to Ebby Thacher, which appears largely to reference "Progress Report: Shep-Cebra-Rowland-"Ebby"" (PDF). Culture Alcohol & Society Quarterly. II (8): 2–4. July–September 2006. and "Progress Report: The Messengers to Ebby" (PDF). Culture Alcohol & Society Quarterly. III (4): 5–10. July–September 2007.
  13. ^ Alcoholics Anonymous, p. 12
  14. ^ Pass It On, pp. 381-386
  15. ^ 1961 letter from Dr. Carl Jung to Bill Wilson concerning Rowland Hazard III Archived 2012-07-15 at - photographic image
  16. ^ Jung, C. G.; Adler, G. and Hull, R. F. C., eds. (1977) Collected Works of C. G. Jung, Volume 18: The Symbolic Life: Miscellaneous Writings, Princeton, NJ:Princeton University Press, ISBN 978-0-691-09892-0, p. 272, as noted 2007-08-26 at "Archived copy". Archived from the original on 2007-09-08. Retrieved 2007-08-26.CS1 maint: archived copy as title (link)
  17. ^ Wilson, B. (2000), Bill W.: My First 40 Years. Center City, MN: Hazelden. ISBN 1-56838-373-8 (Transcription of recording originally made in 1954), pp. 123-4.
  18. ^ Pass It On, p. 382
  19. ^ Dubiel, p. 74.
  20. ^ Bluhm, A. C., op. cit.
  21. ^ Finch, C. op. cit.
  22. ^ "Cebe says he can't remember the year this occurred, but he thinks it was 1930 or 1931." "Summarizing Cebra's Recorded 1954 Conversation with Bill W.: Part II: Rowland and Dr. Jung" (PDF). Culture Alcohol & Society Quarterly. III (3): 6. April–June 2007.]
  23. ^ McCarthy, Katherine (June 1, 1984). "Psychotherapy and religion: The emmanuel movement". Journal of Religion and Health. 23 (2): 92–105. doi:10.1007/BF00996152. PMID 24306998.
  24. ^ "Understanding and Counseling the Alcoholic".
  25. ^ Bluhm, op. cit., pp. 321-2
  26. ^ Finch, op. cit.