Siege of Jerusalem (37 BC)
| Siege of Jerusalem | |||||||
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 The taking of Jerusalem by Herod the Great, Jean Fouquet 1470–1475 | |||||||
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Herod the Great Gaius Sosius | Antigonus II Mattathias | ||||||
Herod the Great's Siege of Jerusalem (37 BC) was the final step in his campaign to secure the throne of Judea. Aided by Roman forces provided by Marcus Antonius (Mark Antony), Herod was able to capture the city and depose Antigonus II Mattathias, ending Hasmonean rule. The siege appears in the writings of Josephus and Dio Cassius.[1]
Background
In 63 BC, following his victory in the Third Mithridatic War, Pompey the Great intervened in a civil war in the Hasmonean Kingdom between Hyrcanus II and Aristobulus II, conquered Judea and appointed Hyrcanus High Priest. Under Hyrcanus, real power rested with his chief minister, Antipater the Idumaean. In 49 BC Antipater prompted Hyrcanus to side with Julius Caesar during Caesar's Civil War. Following his victory, Caesar bestowed the title of ethnarch on Hyrcanus and epitropos (or Procurator) on Antipater. A few years later, Antipater appointed his sons Phasael and Herod military governors of Jerusalem and the Galilee respectively.[2] After the Roman civil war following the murder of Julius Caesar, Hyrcanus and Antipater became clients of Mark Antony, who now ruled the Roman east.
In 40 BC, Antigonus II Mattathias, son of Hasmonean Aristobulus II, offered money to the Parthian army to help him recapture the Hasmonean realm. The Parthians invaded Roman Syria, took Judea, captured Hyrcanus and Phasael and installed Antigonus II on the Judean throne. Hyrcanus was mutilated, and Phasael committed suicide rather than fall into the hands of Antigonus II. Herod and his family were besieged at Masada, but Herod escaped to Petra. When he received no help from the Nabataeans, Herod made his way to Rome. Supported by Antony, he was proclaimed "King of the Jews"[3] by the Roman Senate and returned to Judea to claim the throne.[2][4]
Between 39–38 BC, the Roman general Publius Ventidius Bassus defeated the Parthian army,[5][6] sending troops under the command of Poppaedius Silo to await the arrival of Herod.[6] Herod landed at Ptolemais and began his campaign against Antigonus with the conquest of the Galilee, marched down the coast to take Jaffa and then relieved Masada, where his family was still holed up. He then marched on Jerusalem, hoping to capture the city and bring a swift end to the war. Faced with corruption among his Roman officers, mutinuous Roman troops and Antigonus' guerrillas, however, Herod was forced to abandon his siege of Jerusalem. He operated in Judea, Samaria and the Galilee instead, fighting against both insurgents and bandits, while sending his brother Joseph to deal with Idumaea. By late 38 BC, reinforced by several Roman legions and having fought two years of counter-insurgency, Herod was finally able to pacify the Galilee and march south towards Jerusalem. Antigonus attempted to face Herod in a pitched battle, striking against both Jericho and Samaria, but both efforts were defeated. Herod once again pitched camp outside Jerusalem, though the onset of winter brought military operations to a halt.[7][8]
Siege
Herod had pitched his camp north of the Temple, near a saddle allowing access to the city walls, the same location chosen by Pompey 26 years earlier. According to Josephus, Herod had 30,000 men under his command, though a modern estimate puts the number at about half of that.[9] These were reinforced by several Roman legions, 6,000 cavalry and Syrian auxiliaries sent by Antony and led by Gaius Sosius.[1][10] With the coming of spring, Herod began executing his siege with vigour. His engineers followed Roman practices, erecting a wall of circumvallation and guard towers, cutting down the trees surrounding the city, and employing siege engines and artillery.[8] The besieged suffered from lack of provisions, compounded by a famine brought about by the sabbatical year,[11] but were nevertheless able to put up an effective defense. They sallied from the walls, ambushing the besieging troops and hindering Herod's attempts to raise ramparts, and fought Roman efforts to mine under the walls with counter-mining.[12][13]
After forty days, Herod's forces breached what Josephus calls "the north wall", apparently Jerusalem's second wall. The first wall fell 15 days later, and soon the outer court of the Temple fell as well, during which its outer porticoes were burnt down, apparently by Antigonus' supporters. While Antigonus shut himself up in citadel known as the Baris, the defenders were left holding the Temple's inner court and Jerusalem's upper city (southwestern quarter of the city).[8][13][14] These now appealed to Herod to permit the passage of animals and other offerings into the temple for the sacrifices to continue.[8] During the siege Antigonus had used Herod's lack of pedigree as propaganda, calling him a "commoner and an Idumaean, that is a half-Jew", publicly questioning Herod's right to the throne.[11][15] Herod, fearful for his legitimacy and popularity, therefore complied with the requests. Further negotiations, however, proved fruitless and Herod's forces assaulted the city.[8][13] Having taken Jerusalem by storm and despite Herod's pleas for restraint, the troops now acted without mercy, pillaging and killing all in their path, prompting Herod to complain to Mark Antony.[8][14] Herod also attempted to prevent Roman soldiers from desecrating the temple's inner sanctuary, eventually bribing Sosius and his troops in order that they do not leave him "king of a desert".[11][16]
Aftermath
Antigonus surrendered to Sosius, and was sent to Antony for the triumphal procession in Rome. Herod, however, fearing that Antigonus would also win backing in Rome, bribed Antony to execute Antigonus. Antony, who recognized that Antigonus would remain a permanent threat to Herod, had the Hasmonean beheaded in Antioch, the first time the Romans had executed a subjugated king. Herod also had 45 leading men of Antigonus' party executed.[3][11]
With the fall of Jerusalem, Herod's conquest of the kingdom was complete. After consolidating his rule, he began systematically exterminating the Hasmonean line, which he perceived as a direct threat to his reign. Hyrcanus II, the last major scion of the Hasmoneans, was executed in 30 BC.[11][17] Herod would rule the Herodian kingdom until his death in 4 BC, an ever-faithful client king of Rome.
Herod's siege of Jerusalem may have inspired Psalm of Solomon 17, the earliest text expressing the expectation of a Davidic messiah. The first portion of the psalm condemns the illegitimate Jewish sinners who had usurped the throne in violation of the Davidic covenant, God's promise to establish the Davidic dynasty as the eternal rulers of Israel. These sinners are then overthrown by a foreign ruler and their line extinguished. Scholarship has since identified the sinners with the Hasmonean dynasty, but the foreign ruler has traditionally been identified as Pompey the Great. An alternate reading, noting that Pompey did not in fact kill off the last of the Hasmoneans but rather reinstated their rule, suggests that the events of Psalm 17 describe Herod, his conquest of Jerusalem and the subsequent eradication of the Hasmonean line.[11][17]
References
Notes
- ^ a b Sicker 2001, p. 75
- ^ a b Rocca 2009, pp. 6–8
- ^ a b Armstrong 1996, p. 126
- ^ Josephus, The Wars of the Jews 1:282–285
- ^ Richardson 1996, p. 121
- ^ a b Huzar 1978, p. 174
- ^ Rocca 2009, pp. 24–34
- ^ a b c d e f Rocca 2008, pp. 45–47
- ^ Rocca 2009, p. 11
- ^ Josephus, The Wars of the Jews 1:345
- ^ a b c d e f Atkinson, Kenneth (October 1996). "Herod the Great, Sosius, and the Siege of Jerusalem (37 B.C.E.) in Psalm of Solomon 17". Novum Testamentum. 38. Brill: 312–322. doi:10.1163/1568536962613216. Retrieved November 18, 2011.
- ^ Josephus, The Wars of the Jews 1:347–353
- ^ a b c Josephus, Antiquities of the Jews 14:470–481
- ^ a b Rocca 2009, p. 35
- ^ Josephus, Antiquities of the Jews 14:403
- ^ Josephus, The Wars of the Jews 1:355
- ^ a b Atkinson, Kenneth (April 1998). "Toward a Redating of the Psalms of Solomon: Implications For Understanding the Sitz Im Leben of an Unknown Jewish Sect". Journal for the Study of the Pseudepigrapha. 9: 95–112. doi:10.1177/095182079800001706. Retrieved November 18, 2011.
Bibliography
- Armstrong, Karen (1996). Jerusalem – One City. Three Faiths. New York: Ballantine Books. ISBN 978-0-345-39168-1.
- Huzar, Eleanor Goltz (1978). Mark Antony, a biography. University of Minnesota Press. ISBN 978-0-8166-0863-8. Retrieved November 19, 2011.
- Josephus, Flavius. William Whiston, A.M., translator (1895). The Works of Flavius Josephus. Auburn and Buffalo, New York: John E. Beardsley. Retrieved 15 July 2010.
- Richardson, Peter (1996). Herod: king of the Jews and friend of the Romans. University of South Carolina Press. ISBN 978-1-57003-136-6. Retrieved November 19, 2011.
- Rocca, Samuel (2008). The Forts of Judaea 168 BC – AD 73. Oxford, United Kingdom: Osprey Publishing. ISBN 978-1-84603-171-7.
- Rocca, Samuel (2009). The Army of Herod the Great. Oxford, United Kingdom: Osprey Publishing. ISBN 978-1-84603-206-6.
- Sicker, Martin (2001). Between Rome and Jerusalem: 300 years of Roman-Judaean relations. Greenwood Publishing Group. ISBN 978-0-275-97140-3.