|Capital||Anhilwad (modern Patan, Gujarat|
|Today part of||India|
|Solanki Kings (941 CE – 1172 CE)|
|Bhima I||(1022–1064 CE)|
|Jayasimha Siddharaja||(1094–1143 CE)|
|Mularaja II||(1174–1177 CE)|
|Bhima II||(1177–1240 CE)|
The Solanki dynasty ruled parts of what are now Gujarat and Kathiawar in India between 950-1300 CE. The kings of the dynasty used the self-designation Chaulukya, and are also known as the Chalukyas of Gujarat or as the Solanki Rajputs. The dynasty ended when Alauddin Khalji conquered Gujarat.
Gujarat was a major centre of Indian Ocean trade, and their capital at Anhilwara (modern Patan, Gujarat) was one of the largest cities in India, with population estimated at 100,000 in 1000 CE. In 1026, Gujarat was raided by Mahmud of Ghazni, including the Somnath temple. After 1243, the Solankis lost control of Gujarat to their feudatories, of whom the Vaghela dynasty of Dholka came to dominate. After 1292, the Vaghelas became tributaries of the Seuna (Yadava) dynasty of Devagiri in the Deccan Plateau.
The Solankis were usually referred to as the "Chalukyas of Gujarat" by their contemporaries. The vast majority of their own records describe them as "Chaulukya", which is thought to be a variant of "Chalukya". There are several other dynasties with this name: the Chalukyas of Badami, the Chalukyas of Kalyani, the Chalukyas of Vengi and the Chalukyas of Lata. The various dynasties using this name are sometimes thought to be branches of the same family, but the relationship between all of them is not certain. Unlike the Chalukyas of Kalyani and Vengi, the Solankis never claimed a shared descent or any other association with the original Chalukya dynasty — the Chalukyas of Badami. Moreover, they never used the term "Chalukya" to describe themselves, instead using its variant "Chaulukya".
However, the Solankis did share a myth of origin with the Chalukyas of Kalyani and Vengi. According to this legend, the progenitor of the dynasty was created by Brahma. The version of the legend mentioned in the Vadnagar prashasti inscription of Kumarapala is as follows: the deities once asked the creator god Brahma to protect them from the danavas (demons). Brahma then created a hero from his chuluka (pot or folded palm), which was filled with Ganges water. This hero was named Chulukya, and became the progenitor of the dynasty. A variation of this legend is mentioned by Abhayatilaka Gani in his commentary on Hemachandra's Dvyashraya-Kavya. According to this version, Brahma produced the hero to support the earth, after his other creations disappointed him. These stories are of no historical value, as it was customary for contemporary royal houses to claim mythical and heroic origins. The Kumarapala-Bhupala-Charita of Jayasimha Suri presents Chulukya as a historical warrior, whose capital was Madhupadma. Mularaja was his descendant, with nearly a hundred generations separating the two. This account may be partly historical: Madhupadma has been identified variously as a location outside Gujarat, including present-day Mathura.
The Prithviraj Raso mentions the Agnikula legend, according to which some of the Rajput dynasties including the Solankis were born from a fire-pit on Mount Abu. A section of colonial-era historians interpreted this mythical account to suggest a foreign origin for these Rajputs. According to this theory, the foreign ancestors of these Rajputs came to India after the decline of the Gupta Empire around 5th century CE, and were admitted in the Hindu caste system after performing a fire ritual. Based on this legend, D. R. Bhandarkar and others theorized that the Chalukyas were a branch of Gurjaras, whom they believed to be of foreign origin. However, the Solankis' own inscriptions do not claim an Agnikula origin for their dynasty. The Agnikula legend of origin was first used by the neighbouring Paramara dynasty. The original copies of Prithviraj Raso do not mention this legend. The 16th century poets might have extended the Paramara legend to include other Rajput dynasties, in order to foster Rajput unity against Mughals. The Solanki inscriptions from the reign of Bhima II prove that the Solankis knew about the Agnikula legend, but associated it with the Paramaras, not themselves.
In support of their Gurjar-origin theory, Bhandarkar and Hoernle cited the name change of "Lata" province to "Gurjaratra" during the Solanki reign. Bhandarkar explained that if the Solankis had not been Gurjars, it is inconceivable how that province could have named "Gurjaratra" (country ruled or protected by Gurjars) when it was up-till their advent known as "Lata". Asoke Majumdar criticized Bhandarkar's theory, pointing out that the term "Lata" was never used to describe the whole of Gujarat, and that the Gurjara kings had ruled the region before the Solankis. These included the Gurjara-Pratiharas, as well as the Gurjaras of Nandipuri. D. P. Dikshit also criticised Bhandarkar's theory, arguing that there is no evidence that the area came to be known as "Gurjaratra" or Gujarat during the Solanki reign. Majumdar argues that the Solanki rulers were referred to as the kings of the Gurjaras, because they ruled the country that was already known as Gurjara by their time. He points out that even the Ganga chief Marasimha II assumed the title "king of Gurjaras" after defeating a northern king on behalf of the Rashtrakutas.
Asoke Majumdar theorized that the Solankis or the Chalukyas were connected to the Sulikas or the Chulikas, a tribe mentioned in several ancient records. This tribe is described as living on the northern frontier of ancient India. However, Majumdar admitted that there is not enough evidence to regard this theory as conclusive.
|This section may need to be rewritten entirely to comply with Wikipedia's quality standards. (November 2016)|
Mularaja supplanted the last Chavda king of Gujarat and founded an independent kingdom with his capital in Anahilapataka in 940-941 AD. He was a Shaiva king operating within Brahmanical and Vedic paradigms of kingship. He built Mulavasatika (Mula's residence) temple for Digambaras and the Mulanatha-jinadeva (the Jina who is Mula's lord) temple for the Svetambaras.
The guardian family deity of the Solanki was Somnath at Prabhas. It was during the Solanki's rule that the raids of Mahumand of Ghazni reached Gujrat. , Mathura was ransacked in 1018 AD and the famous temple of Somanath in 1025.
Hemachandra, a Jain monk, rose to prominence and had good relation with the king. Apart from Saurashtra and Kutch, Jayasimha also conquered Malwa. One of the favourite legends of the Gujarat bards is woven around the siege of Junagadh by Jayasimha. The fort was ultimately captured by him. Ranakdevi, the widow of the Chudasama ruler Ra Khengar, preferred to commit sati rather than remarry Jayasimha. He was persuaded to allow her to burn herself on a pyre at Wadhwan. Ranakdevi Temple still stands in Wadhwan at the site of her death.
Jayasimha's successor Kumarapala's reign lasted for 31 years from 1143 to 1174 CE. He too had good relationship with Hemchandra and propagated Jainism during his rule in Gujarat. He rebuilt Somnath temple. During Kumarapala's reign, Gujarat's prosperity reached its peak.
List of rulers
- Mularaja (c. 940 – c. 995)
- Chamundaraja (c. 996 – c. 1008)
- Vallabharaja (c. 1008)
- Durlabharaja (c. 1008 – c. 1022)
- Bhima I (c. 1022 – c. 1064)
- Karna (c. 1064 – c. 1092)
- Jayasimha Siddharaja (c. 1092 – c. 1142)
- Kumarapala (c. 1142 – c. 1171)
- Ajayapala (c. 1171 – c. 1174)
- Mularaja II (c. 1174 – c. 1177)
- Bhima II (c. 1177 – c. 1240)
- Tribhuvanapala (c. 1240 – c. 1244)
After the fall of Solanki rule, the Hindu Vaghela dynasty, who had been in the service of the Solankis, established a short-lived (76 years) but powerful dynasty. The rulers of this dynasty were responsible for consolidating and stabilising the prosperity of Gujarat after the fall of the Solankis but the last of them, Karandev, was defeated and overthrown by Alauddin Khilji in 1297. With his defeat, Gujarat became part of the Delhi Sultanate.
- Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. pp. 28–29. ISBN 978-9-38060-734-4.
- Majumdar 1956, p. 5.
- Majumdar 1956, pp. 6-7.
- Majumdar 1956, p. 22.
- Yadava 1982, p. 35.
- N. Jayapalan (2001). History of India. Atlantic Publishers & Distri. p. 146. ISBN 978-81-7156-928-1.
- Majumdar 1956, p. 8.
- Majumdar 1956, p. 8-9.
- Sharma 1959, p. 4.
- Majumdar 1956, p. 9.
- Singh 1964, pp. 17-18.
- Majumdar 1956, pp. 10-12.
- D. P. Dikshit (1980). Political History of the Chalukyas of Badami. Abhinav Publications.
- Majumdar 1956, p. 13.
- Majumdar 1956, p. 13-17.
- Cort 1988, p. 87.
- Romila Thapar (2008). Somanatha. Penguin. p. 236. ISBN 9780143064688.
- Majumdar 1956, p. 199.
- Cort, John E. (1988), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 0-7914-3786-8
- Majumdar, Asoke Kumar (1956). Chaulukyas of Gujarat: A Survey of the History and Culture of Gujarat from the Middle of the Tenth to the End of the Thirteenth Century. Bharatiya Vidya Bhavan.
- Sharma, Dasharatha (1959). Early Chauhān Dynasties. S. Chand / Motilal Banarsidass. ISBN 9780842606189.
- Singh, R. B. (1964). History of the Chāhamānas. N. Kishore. OCLC 11038728.
- Yadava, Ganga Prasad (1982). Dhanapāla and His Times: A Socio-cultural Study Based Upon His Works. Concept.