Supreme Patriarch of Cambodia
The titles for the Cambodian Supreme Patriarchs are derived from Pali. The full official title of the Supreme Patriarch of the Maha Nikaya is Samdech Preah Sumedhādhipati (Khmer: សម្តេច ព្រះ សុមេធាធិបតី); sumedhādhipati means 'wise lord'. In letters with King-Father Norodom Sihanouk, the following title is used for the Great Supreme Patriarch Tep Vong: Samdech Preah Agga Mahā Sangharājādhipati (Khmer: សម្តេច ព្រះ អគ្គមហាសង្ឃរាជាធិបតី); which is translated as 'foremost great supreme patriarch leader'.
The full official title of the Supreme Patriarch of the Dhammayuttika Nikaya is Samdech Preah Aphiserei Sukonthea Mohasangreacheathipadei (Abhisirī Sugandhā Mahāsangharājādhipati) (Khmer: សម្តេច ព្រះ អភិសិរី សុគន្ធា មហាសង្ឃរាជាធិបតី). This title means 'Of Higher Merit and Pure Virtue, Great Supreme Patriarch Leader'. In letters with King-Father Sihanouk, an abbreviated title is used in the valediction: Samdech Preah Sangreach (Khmer: សម្តេច ព្រះ សង្ឃរាជ).'
Between 1855 and 1981, there were two Supreme Patriarchs in the Kingdom of Cambodia: one for the Cambodian branch of the Thai Dhammayuttika Nikaya order, and one for the Maha Nikaya. In 1981, under the supervision of the Vietnamese-backed People's Republic of Kampuchea, Venerable Tep Vong was elected Supreme Patriarch of a new, unified sangha modelled on the Vietnamese Theravada Buddhist Sangha Congregation.
After the signing of the Paris Peace Accords in 1991, King Norodom Sihanouk appointed Venerable Bour Kry as Supreme Patriarch of Dhammayuttika Nikaya. Today, the two orders are each headed by their own patriarch, unlike in Thailand where only one Supreme Patriarch heads both orders. The Constitution of Cambodia provides a seat on the Royal Council of the Throne to both Supreme Patriarchs, thus giving each a say in the selection of the Cambodian sovereign.
In 2006, Tep Vong was elevated to the status of Great Supreme Patriarch, while Venerable Non Nget was subsequently elevated to Supreme Patriarch of the Maha Nikaya. Tep Vong is the first monk in 150 years to bear the title of Great Supreme Patriarch.
Partial list of Cambodian patriarchs
|#||Portrait||Secular name||Dharma name||Order||Tenure
|2||Saukonn Pan||Paññāsīlo||Dhammayuttika Nikaya||1855–1894|
|3||Nil Teang||Maha Nikaya||1857-1913|
|4||Prak Hin||Maha Nikaya||1937-1947|
|5||Chuon Nath||Jotañano||Maha Nikaya||1948–1969|
|6||Huot Tat||Vajirapañño||Maha Nikaya||1969–1975|
|7||Tep Vong||Unified Sangha 1981–1991
Maha Nikaya 1991–2006
Grand Supreme Patriarch 2006–present
|8||VA Yav||Ghosananda||Maha Nikaya||1988–2007|
|9||Bour Kry||7th Dhammayuttika Nikaya Patriarch||1991–present|
|10||Non Nget||Maha Nikaya||2006–present|
- Website of Norodom Sihanouk
- (Harris 2001, p. 75)
- (Harris 2001, p. 77)
- Cambodia Daily article on KI Media
- (Harris 2001, p. 83)
- (Keyes 1994)
- (Harris 2001, p. 78)
- In 1988, Maha Ghosananda was elected Supreme Patriarch by a group of exiled monks in Paris. During this same period, Tep Vong held the same office in the unified Cambodian sangha. After 1991, Tep Vong was recognized as head of the Maha Nikaya in Cambodia. (Harris 2001, p. 70)
- Harris, Ian C. (August 2001), "Sangha Groupings in Cambodia", Buddhist Studies Review, UK Association for Buddhist Studies, 18 (I): 65–72
- Harris, Ian C. (2005), Cambodian Buddhism: History and Practice, Honolulu, HI: University of Hawai`i Press
- Keyes, Charles F. (1994), "Communist Revolution and the Buddhist Past in Cambodia", Asian Visions of Authority: Religion and the Modern States of East and Southeast Asia, Honolulu, HI: University of Hawai`i Press, pp. 43–73
- A website with information about each Supreme Patriarch