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Suvira Jaiswal

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Suvira Jaiswal
NationalityIndian
Scientific career
FieldsSocial history of ancient India
InstitutionsJawaharlal Nehru University
Doctoral advisorRam Sharan Sharma

Suvira Jaiswal is an Indian historian. She is known for her researches into the social history of ancient India, especially the evolution of the caste system and the development and absorption of regional deities into the Hindu pantheon.

Biography

Suvira Jaiswal obtained a master's degree in history from Allahabad University. She received her doctorate under at the guidance of Ram Sharan Sharma at Patna University.[1]

Jaiswal taught at Patna University from 1962. She was a professor at the Centre for Historical Studies at Jawaharlal Nehru University from 1971 until her retirement in 1991.[1]

In 2007, Jaiswal was the General President of the Indian History Congress.[2]

Research

Jaiswal has researched the evolution of the caste system in India, its origins and functions. She showed that in the period of the Rig Veda, the caste system hadn't yet become the complex hierarchy of later periods. She showed that the grihapati, previously thought to be a head of a family, was in fact the leader of an extended kin-group, and that the transition from a pastoral to a sedentary mode of production led to increased social stratification with the grihapati becoming an archetype of the patriarchal principle.[3] Jaiswal showed that neither skin colour and notions of race were the basis of caste (varna) differentiation. Rather, it was the unequal access to economic and political power that entrenched status distinctions and crystallised the hierarchy.[4]

She also determined that there were consequences to specialist economic roles, endogamy and hierarchical society: the systematic suppression of women as a class.[3] In particular, she pointed out that there was insufficient surplus production of goods in the Rig Vedic period to allow any section of society to withdraw from economic activity. This meant that women were more or less autonomous in their agency, having access to education and free movement.[5]

Selected works

Articles

  • Jaiswal, Suvira (1974). "Studies in the Social Structure of the Early Tamils". In Sharma, R.S. (ed.). Indian Society: Historical Probings (In Memory of D.D. Kosambi). New Delhi: ICHR.
  • Jaiswal, Suvira (1975). "Women in Early India: Problems and Perspectives". In Horner, I.B. (ed.). Women under Primitive Buddhism. New Delhi: Motilal Banarsidas.
  • Jaiswal, Suvira (1979–80). "Studies in Early Indian Social History: Trends and Possibilities". The Indian Historical Review. 6 (1–2).
  • Jaiswal, Suvira (1991). "Varna Ideology and Social Change". Social Scientist. 19 (3/3).
  • Jaiswal, Suvira (1993). "Historical Evolution of the Ram Legend". Social Scientist. 21 (3/4).
  • Jaiswal, Suvira (January 2000). "Sculpture at Vijayanagara: Iconography and Style". Indian Historical Review. 27 (1). doi:10.1177/037698360002700112.

Books

References

  1. ^ a b "Suvira Jaiswal". Scholars without Borders. Retrieved 28 August 2017.
  2. ^ "Appointments (National)". Pratiyogita Darpan. 1 (11). Pratiyogita Darpan: 24. May 2007.
  3. ^ a b Shrimali, K.M. (26 September 1998). "New perspectives on caste". Frontline. Retrieved 28 August 2017.
  4. ^ Prashad, Vijay (2001). Everybody Was Kung Fu Fighting (PDF). Beacon. p. 11. ISBN 0-8070-5015-6. Retrieved 29 August 2017.
  5. ^ Bhattacharya, Rinki (9 June 2004). Behind Closed Doors: Domestic Violence in India. SAG. p. 32. ISBN 978-81-321-0327-1.
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