Tamurbek Dawletschin
Tamurbek Dawletschin (also spelled Timurbäk Däwlätşin,[1] 26 May 1904 – 7 September 1983)[2] was a Soviet writer and intellectual of Volga Tatar origin, best known for publishing one of the only memoirs[3] by a Soviet prisoner of war held by Germany during World War II.[4]
Dawletschin was born in the rural village of Sildjär in Bashkortostan in 1904 and grew up in a Muslim environment. He studied law and economics and became a professor at the University of Kazan. During World War II, he was drafted in to the Red Army as a lieutenant. Two months later, he was captured by German forces in September 1941 near Novgorod. He spent several months detained in different camps for Soviet prisoners of war, traveling from Porchow to Riga and Pogegen near Tilsit in East Prussia to Fallingbostel[5][4] before being transferred to Stalag XI-C,[6] adjacent to Bergen-Belsen concentration camp, in February 1942. His memoirs shed light on the conditions encountered at the camps, behavior of prisoners and guards, survival strategies, and the hierarchies and social relations that existed in the camps. Although more than 5 million Soviet prisoners were captured and around 3 million died in captivity, having been a prisoner was viewed with suspicion, leading survivors in the Soviet Union to stay quiet about their experiences.[5][4]
In early 1942, Dawletschin was transferred to another camp, Wuhlheide, where Soviet collaborators were trained to contribute to the German war effort. It is not clear in Dawletschin's memoirs why he was released in July 1942. He always denied participation in the Volga Tatar legion raised by Germany, largely from the population of prisoners of war released for this purpose. However, according to the research of historian Sebastian Cwiklinski, Dawletschin was one of the founders of the legion's newspaper, Idel-Ural, and worked in the Tatar radio run by the Reich Ministry of Public Enlightenment and Propaganda. Similar to other Nazi collaborators from the Soviet Union, he claimed to be a victim of both the Soviet and Nazi systems. Dawletschin was more critical of the former: among his many criticisms of the Soviet policies on military, nationality, and religion, he alleged that Soviet authorities were deliberately trying to kill off Tatar intellectuals under the guise of war.[5][4]
After the war, he avoided repatriation to the Soviet Union due to illness[5] and remained in Germany until his death in 1983.[4] He worked at the United States-funded Institut zur Erforschung der UdSSR.[5] Dawletschin is still considered an important, though controversial, figure in Tatar nationalism due to his writings about the language and nationality.[4] He married Irma Dawletschin, who co-edited a German–Tatar dictionary with him,[7] and their daughter is the Middle East historian Camilla Dawletschin-Linder.[4]
Published works
[edit]- Dawletschin, Tamurbek (2021). Von Kasan bis Bergen-Belsen: Erinnerungen eines sowjetischen Kriegsgefangenen 1941/42 (in German). Translated by Drevs, David. Göttingen: Wallstein. doi:10.5771/9783835347458. ISBN 978-3-8353-5026-7.[5] Originally published in 2005[8]
- Dawletschin, Tamurbek; Dawletschin, Irma; Tezcan, Semih (1989). Tatarisch-deutsches Wörterbuch. Turkologie und Türkeikunde (in German). Wiesbaden: Harrassowitz.[9][10]
References
[edit]Citations
[edit]- ^ "LUX: Yale Collections Discovery". lux.collections.yale.edu. Retrieved 10 August 2024.
- ^ Dawletschin-Linder 2021, pp. 8, 20.
- ^ Gerlach, Christian (2016). The Extermination of the European Jews. Cambridge University Press. p. 224. ISBN 978-0-521-70689-6.
- ^ a b c d e f g Meier, Esther (2022). "Rezension von: Von Kasan bis Bergen-Belsen". Sehepunkte (in German). 22 (10). ISSN 1618-6168.
- ^ a b c d e f Hecker, Hans (2024). "Tamurbek Dawletschin, Von Kasan bis Bergen-Belsen. Erinnerungen eines sowjetischen Kriegsgefangenen 1941/42. Aus dem Russ. übers. von David M. Drevs, Göttingen: Wallstein 2021, 301 S. (= Bergen-Belsen – Berichte und Zeugnisse, 11), EUR 20,00 [ISBN 978-3-8353-5026-7]". Militärgeschichtliche Zeitschrift (in German). 83 (1): 320–322. doi:10.1515/mgzs-2024-0048. ISSN 2196-6850.
- ^ Wenck, Alexandra (2020). Zwischen Menschenhandel und 'Endlösung': Das Konzentrationslager Bergen-Belsen (in German). LIT Verlag Münster. p. 25. ISBN 978-3-643-14621-2.
- ^ Cwiklinski, Sebastian (2021). Tatars and the Tatar Language in Germany. Sabira Stahlberg (ed.), Journal of Endangered Languages 19, Vol. 11: Tatar language preservation strategies and innovative practices. Ankara: 320–335. https://dergipark.org.tr/en/download/article-file/1826781
- ^ Nolte, Hans-Heinrich (2008). "Bibliographische Notizen". Zeitschrift f?r Weltgeschichte. 9 (2): 191–210. doi:10.3726/84526_191.
- ^ Johanson, Lars (1991). "Review of Tatarisch-deutsches Wörterbuch. Turkologie und Türkeikunde, Bd. 2". Wiener Zeitschrift für die Kunde des Morgenlandes (in German). 81: 314–316. ISSN 0084-0076. JSTOR 23865661.
- ^ Möckel, T. (1 May 1992). "Tatarisch-Deutsches Wörterbuch (Book Review)". Orientalistische Literaturzeitung (in German). 87 (3). Berlin: 283. doi:10.1524/olzg.1992.87.3.256.
Sources
[edit]- Dawletschin-Linder, Camilla (2021). "Einführung und Kurzbiografie". Von Kasan bis Bergen-Belsen: Erinnerungen eines sowjetischen Kriegsgefangenen 1941/42 (in German). pp. 7–21. doi:10.5771/9783835347458-7. ISBN 978-3-8353-4745-8.
Further reading
[edit]- Cwiklinski, Sebastian (2021). Wolgatataren im Deutschland des Zweiten Weltkriegs (in German). de Gruyter. ISBN 978-3-11-240177-4.
- Meining, Stefan (2011). Eine Moschee in Deutschland: Nazis, Geheimdienste und der Aufstieg des politischen Islam im Westen (in German). C.H.Beck. pp. 21–23, 44, 68. ISBN 978-3-406-61411-8.