Thiasus

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Dionysus and members of his thiasos on an Attic red-figure calyx-krater, 520–510 BCE (Louvre Museum)

In Greek mythology,[1] the thiasus (Greek thiasos), was the ecstatic retinue of Dionysus, often pictured as inebriated revelers. In vase-paintings or bas-reliefs, lone female figures brandishing the thyrsos can be recognized as members of the thiasus. Many of the myths of Dionysus are connected with his arrival; the grandest such vision was his "triumphant" return from India, represented in many Roman bas-reliefs and sarcophagus panels and celebrated with rapturously elaborated detail in Nonnus' Dionysiaca.

Dionysus and his train on a Roman sarcophagus (Capitoline Museums, Rome

The most significant members of the thiasus were the human female devotees, the maenads, who little by little replaced immortal nymphs. Also included in the retinue were various nature spirits, including the sileni and human dancers representing them, with phalluses much in evidence, pans, and centaurs. In the vase paintings the ithyphallic sileni are dancing[2] and the retinue is sometimes shown being brought before a seated recipient, the tragic human welcomer of the gift of wine, Ikarios/Semachos and his daughter, Erigone.[3] On the sixth-century François Vase Dionysus is accompanied in procession by the three Horai.[4]

Heracles followed the Thiasus for a short while following his loss of a drinking contest to Dionysus.

More generally, thiasoi were any of the numerous worship cults of Ancient Greece whose existences were protected by law.[5] The original marine thiasos of Skopas, depicting Poseidon and his train, was taken to Rome and irretrievably lost,[6] but the theme is well known in Roman art, from tiny decorative reliefs and large sarcophagus panels to extensive mosaics.

Notes

  1. ^ Karl Kerenyi, Dionysos: Archetypal image of indestructible life 1976:123, observes that "the ecstatic band of bacchantes and agitated male nature gods in a state of heightened zoë...is not reflected in Minoan art."
  2. ^ Karl Kerenyi (Dionysos: Archetypal image of indestructible life 1976), selects as an example a 6th-century vase, figs 39/A and B.
  3. ^ See Kerenyi 1976, ch. iv. "The Myths of Arrival".
  4. ^ Detail illustrated in Kerenyi 1976 fig. 37.
  5. ^ For example the thiasos in Athens examined byMarcus N. Tod, "A Statute of an Attic Thiasos", The Annual of the British School at Athens 13 (1906/07):328-338).
  6. ^ Stephen Lattimore, The Marine Thiasos in Greek Sculpture, (University of California), 1976; extended review by A. F. Stewart in American Journal of Archaeology 82.2 (Spring 1978:261-262).