Trust management (managerial science)
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Trust management (management by trust, management through trust) deals with how people or groups determine who or what to trust.
Trust management can be conceptualized in two ways. First, as a process by which individual A becomes trustworthy for other individuals. This trust is significant criterion of success and survival because it makes individuals to collaborate with individual A. It is not rare when part of the people try to build fake image of their own reliability because of e.g. personal benefits. Second, as a process of assessing the reliability of other individuals, which is as much important as process of building A’s own reliability. Taking together these two aspects we can formulate the following definition of trust management:
“the activities of creating systems and methods that allow relying parties to:
- 1. Make assessments and decisions regarding the dependability of potential transactions involving risk
- 2. Allow players and system owners to increase and correctly represent the reliability of themselves and their systems.”
Trust is a container concept used in a broad variety of disciplines. Much work has been done in the field of psychology, sociology, economics, political sciences, philosophy, anthropology and management sciences. Simply defining "trust" is a milestone in management sciences. One can barely speak of coherent research in the field of trust and trust management.
For trust management defined above, there are some crucial assumptions as follows:
- 1. Some suspicion is often well-founded in competitive organizations; because in the course of unforeseeable political circumstances, the cost of misplaced trust can have a disastrous effect,
- 2. In potentially uncertain, dangerous and risky environment we need to know very well who we can and who we cannot trust and in which circumstances we can do what. Moreover, it is essential to see the necessity of being aware of potential dangers.
The essence of trust management is not only to trust, but to decide to what extent we can trust-- and how to create and develop trusting relationships.
When we are in the situation of trust deficit a climate of resignation ensues. It brings on consternation and makes it hard to concentrate on agreed targets. We tend naturally to limit mentioned these effects. Then we create "trust substitutes to counteract the climate of uncertainty generated by these effects. These equivalents of trust are as follows:
- 1. Providentialism – meaning supernatural forces, fortune, God or metaphysical forces.
- 2. Corruption – predicting and having control under the other’s people actions using bribes, favors, favoritism and so on.
- 3. Pressure – it allows directly and unconditionally to control the other’s people actions.
- 4. Isolation (ghettoization) – separating certain ethnical, religion or professional group in unfavorable and threatening it environment, with strong internal loyalty strengthened by Xenophobia and lack of tolerance for the others.
- 5. Paternalism – considered as going in search of strong authority, leader – „quasi father” – who assures missing order, hierarchical harmony and predictability of the group’s life.
- 6. Externalization – it means transferring trust on other external groups or communities together with tendency to idealize procedure of operations, organisational solutions or total quality of institution of targeted group.
- 7. Excessive assistance of legal institutions—when businessmen do not trust each other, they need formal means to secure the transaction (for instance, detailed contracts, bank guarantees, employing certifying notary, and tendency to sue).
Trust management needs to be put in practice. The strategy that leads to this is trust building. The rules of trust creation refer to rules and guidelines which have a far- reaching influence on the formation and development of trust. Trust building is the kind of the management strategy because it is strongly focused not only on the present, but first of all on the future cooperation. The 18 rules of trust building are as follows:
- 1. Self-trust is a critical factor in trust creating.
- 2. Waiting till other people will prove their own trustworthiness is inadequate (not enough).
- 3. Trust creating and building is very long process and can be destroyed in one moment.
- 4. You will not build trust if you treat it as mean to the target.
- 5. We cannot build trust without taking into consideration the values.
- 6. Trust is often invisible.
- 7. Trust demands engagements.
- 8. Trust relies usually on reciprocal relations.
- 9. Trust opens possibilities which in other cases are not possible.
- 10. Trust changes in time.
- 11. We ought to avoid substitutes of trust.
- 12. We ought to avoid the games of the authority.
- 13. We ought to build the culture of high trust in the organization.
- 14. We ought to avoid the continuous choke of conflicts.
- 15. We ought to care for the concordance, avoid the strategy of the fraud (falsifying, concealing), double meanings) in the communication processes.
- 16. We ought to reduce the uncertainty.
- 17. We ought to remember that observable behaviors determine „only the tip of the iceberg”.
- 18. We ought to treat other people honestly and justly.
The level of trust determines not only our individual development, but above everything else it fosters the social and economic evolution of the whole communities. Therefore, trust management is the best solution to develop. However, it is possible only when we act in the atmosphere of trust where trust culture in commonly acceptable and required by every member of the society.
Culture of trust
Trust culture stands for disseminated in society rules which oblige every citizen to treat trust and trustworthiness as common shared values. In this culture well-rooted norm is to redeem the obligations, be honest, open to collaborate with others. Trust culture negates the existence of corruption.
Culture of trust is helpful in insecure and unorganized situations. Trust can be recognized as the strategy of dealing with uncertainty. Distrust culture is based on cynicism, disorder, corruption, exploiting others, deceiving, great care. In order to function in distrust culture there are implemented various formal legal remedies.
Trust has focal meaning for the success of every transaction. It stimulates the human activities. In countries with trust culture there is higher social well-being and economic growth. In distrust culture those who trust in others are believed to be naive and simple-minded and they are the victims of unfair transactions. Cynicism limits the collaboration, the freedom of activity, destroys communication and divides people. Trust is depreciated.
Building trust has special meaning for social capital. According to Putnam trust is one of elements constituting social capital, together with norms and networks. Without this capital there is impossible the economical and social growth and building capitalism and democracy. Citizens need to have the feeling that they influence state affairs and live in the country characterized by culture of trust. Fukuyama, American politician, economist and political philosopher brought forward the issue of trust and social capital in his famous book entitled Trust: The Social Virtues and the Creation of Prosperity.
- (Grudzewski, Hejduk, Sankowska, Wańtuchowicz, 2008)
- (Sztompka, 1998, 2007)
- (Bjerke, 1999)
- (Fukuyama 1995)
- New York: Free Press, 1995
- Bjerke, B., Business leadership and culture. National management styles in the global economy, Edward Elgar Publishing, 1999
- Fukuyama, F., Trust: The Social Virtues and the Creation of Prosperity, New York: The Free Press, 1995
- Grudzewski W.M., Hejduk I.K., Sankowska A., "Trust Management - The New Way in The Information Society", Economics and Organization of Enterprise, Volume 2, Number 2 / 2008, p. 2-8
- Grudzewski W.M., Hejduk I.K., Sankowska A., Wańtuchowicz M., Trust Management in Virtual Work Environments: A Human Factors Perspective, CRC Press Taylor & Francis Group, 2008, p. 38
- Sztompka P., Zaufanie., Fundament społeczeństwa ("The foundations of society"), Kraków: Znak, 2007, p. 328-333 (in Polish)