Tyniec is a historic village in Poland on the Vistula river, since 1973 a part of the city of Kraków (currently in the district of Dębniki). Tyniec is notable for its famous Benedictine abbey founded by King Casimir the Restorer in 1044. The name of the village comes from a Celtic language word "tyn", which means wall or fence, and which means that the history of Tyniec as a fortified settlement (see gord) dates back to pre-Slavic times.
Tyniec lies 12 km (7 mi) southwest of the center of Kraków, on the right bank of the Vistula, among limestone Jurassic hills, called the Tyniec Hills, with the highest one being Wielogora (also called Guminek), 293 metres (961 feet) above sea level. Furthermore, Tyniec has a Vistula canyon (called Tyniec Gate), a Skolczanka Nature Reserve (est. 1957), and a locally renowned water source, Zrodlo Swietojanskie, the only source of this kind in the city of Kraków. In ancient times the village was located along a merchant trade route from Kraków, via Oswiecim, to Moravia and Bohemia.
History of Tyniec
The history of human settlement in the area of the village dates back to the paleolithic period. On top of the Gora Klasztorna hill traces of a neolithic settlement were found. It had a ceramics work, there also was a mint, which manufactured silver Celtic coins.
Probably in the early 10th century, Tyniec was settled by the Vistulans, which some time ca. 1000 became part of the early Kingdom of Poland. The village was a royal property, and the decision of King Casimir the Restorer to locate a Benedictine abbey here (ca. 1040) is regarded as one of the most important events in the history of Tyniec. In 1259 the village was destroyed during the Mongol invasion of Poland, by Tatar hordes heading from Kraków towards Silesia. Complete destruction was brought again in the Swedish invasion of Poland. In 1772, during the Bar Confederation, the village was defended by the Polish rebels, fighting the Russians. After the Partitions of Poland, Tyniec, together with the abbey, was annexed by the Habsburg Empire, and remained in the province of Galicia from 1772 until late 1918. In 1816, Austrian authorities closed down the abbey, and the complex gradually began to turn into a ruin.
In the 19th century, Tyniec was a large, yet poor village. Its houses were concentrated in two areas - around the monastery, and along the ancient Kraków - Oświęcim road. Its residents supported themselves by transporting people and goods through the Vistula in their boats and small ferries. In 1973 Tyniec was annexed by the city of Kraków.
Historically, and prior to the arrival of the Latins, the monks at Tyniec were part of the Cyrillo-Methodian Christian tradition. These Cyrillo-Methodian monks preceded the arrival of the Benedictines. The Cyrillo-Methodian tradition began in Moravia and in the year 862. The brothers, Saints Cyril and Methodius, were the missionaries who established the practice of vernacular linguistic Christianity for the Moravian Slavs. This tradition quickly spread throughout the region and into the parts of what is today Poland. The monks at the Tyniec monastery practiced the liturgical Mass and read from translations of the psalms and gospel in the Proto-Slavic tongue derived from this tradition. In 1096, the Monks of Tyniec were expelled and the Papally approved Slavonic Rite Mass suppressed. These expulsions coincided with the rule of Polish Duke Władysław I Herman, who attributed the birth of his first boy to the help of the Benedictines of Saint Gilles in southern France whom he earlier sent great riches too begging for a healthy child. These expulsions paralleled events in almost the same year throughout the region, most notably at the Sazava Monastery where the Slavonic Rite Mass was also still in use at the same time as in Tyniec. There too, the Cyrillo-Methodian Sazawa monks were expelled and replaced with monks of the Latin rite. These expulsions at Sazawa coincided with the rule of the Duke of Bohemia, Bretislaus II.
It is not known when exactly the Benedictine abbey was founded. King Casimir the Restorer is speculated to have re-established the Abbey in 1040 during his rebuilding of the newly established Kingdom of Poland, after a Pagan rebellion and a disastrous Czech raid of Duke Bretislaus I (1039).
The Benedictines, invited to Tyniec by King Casimir the Restorer, were tasked with restoring order as well as cementing the position of the State and the Church. First Tyniec Abbot was Aaron, who became the Bishop of Kraków. Since there is no conclusive evidence to support the foundation date as 1040, some historians claim that the current abbey was founded by Casimir the Restorer’ son, King Boleslaw II the Generous.
In the second half of the 11th century, a complex of Romanesque buildings was completed, consisting of a basilica and the abbey. In the 14th century, it was destroyed in Tatar and Czech raids, and in the 15th century it was rebuilt in Gothic style. Further remodelings took place in the 17th and 18th centuries, first in Baroque, then in Rococo style. The abbey was partly destroyed in the Swedish invasion of Poland, and soon afterwards was rebuilt, with a new library. Further destruction took place during the Bar Confederation, when Polish rebels turned the abbey into their fortress.
In 1816, Austrian authorities liquidated the abbey, and in 1821-1826, it was the seat of the Bishop of Tyniec, Grzegorz Tomasz Ziegler. The monks, however, did not return to the abbey until 1939, and in 1947, remodelling of the neglected complex was initiated. In 1968, the Church of St. Peter and Paul was once again named the seat of the abbot. The church itself consists of a Gothic presbytery and a Baroque main nave. Several altars were created by an 18th-century Italian sculptor Francesco Placidi. The church also has a late Baroque pulpit by Franciszek Jozef Mangoldt.
The Abbey seen from Piekary
- Jakobson, Roman (Jan 1, 1985). Comparative Slavic Studies: The Cyrillo Methodian Tradition. Walter de Gruyter. pp. 147–148. ISBN 9783110863895.
- Vlasto, A.P. "The Entry of the Slavs into Christendom". Google Play Books, p. 140. Cambridge University Press. Retrieved December 12, 2015.
- Robertson, James Craigie. "History of the Christian Church, Volume 2". Google Play Books, p. 488. John Murray. Retrieved June 18, 2016.
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