User:AbbyTribe2/sandbox
Reconstruction in Alabama
[edit]Differing views on slavery and other political matters in the United States eventually led to a Civil War. A religious awakening caused many people in the North to scrutinize against slavery, as they believed it was Christian hypocrisy to own slaves and thought it hindered the spread of Christianity.[1] While Northern Republicans fought for a set of ideas surrounding abolition, equality, and democracy,[2] Southerners fought for their way of life, as their economic and social systems were built upon the institution of slavery.[3]
The North, with better access to resources due to a manufacturing economy, eventually succeeded in occupying the South and winning the Civil War.[4] When the North and South reunified into a single Union, legislative measures were taken to end slavery and give rights of citizenship and franchise to former-slaves or “Freedmen.” This is often referred to as “Reconstruction” and was focused on creating and keeping legal rights to African Americans, specifically in the South. Like the other formerly confederate states, Alabama was forced to adopt Reconstruction. The government and people of Alabama faced unique challenges associated with deeply rooted prejudice and new national law.
During this time of Reconstruction Alabama was put under military rule[5] while the laws and prejudices changed to accept the changing nation. This time saw hardship for both Whites and Blacks economically and socially as forced change caused unrest throughout the state. For many within Deep South Alabama the time of reconstruction was a time of civil unrest and political battels leading up to and following the reunification of Alabama into the Union.
Policy
[edit]National Policy
[edit]Leading up to the end of the Civil War, the United States passed three amendments to end slavery and grant basic rights of citizenship to African Americans. The thirteenth amendment made slavery and involuntary servitude (with the exception of legal punishment) illegal. The fourteenth amendment defined the terms of citizenship as anyone being born in the United States, therefore extending citizenship to former-slaves. The fifteenth amendment extended the franchise to all, making it illegal to withhold the vote from anyone on the basis of race.[6] However, it is important to note that while these amendments aimed to create greater equality among men, they failed to alleviate gender discrimination and inequality.[7]
Because the Civil War was fought almost entirely in the South, the South was faced with the difficulties of rebuilding a war-devastated economic, political, and social landscape. On top of this, many of the people in South (along with some federal political leaders) expected life after reunification to be relatively the same as before the war. Andrew Johnson, who was sympathetic to this mindset, was impeached from the presidency due to his failure to act progressively for the rights of blacks.[8] Following his impeachment, the Northern-run United States passed a series of legislations designed to integrate blacks and give them political rights and standing. This time period is generally known as Reconstruction and lasted between the end of 1863 and 1877.[9]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/7/7f/Photo_6286_full.jpg/310px-Photo_6286_full.jpg)
State Policy
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Black_legislature.jpg/257px-Black_legislature.jpg)
In order to be readmitted into the Union, and to comply with Reconstruction, Alabama needed to submit an oath of allegiances[10] and modify the state constitution. This updated constitution mirrors language found in the Declaration of Independence, stating: “That all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness.” Furthermore, the state grants “That all persons resident in this state, born in the United States, or naturalized, or who shall have legally declared their intention to become citizens of the United States, are hereby declared citizens of the State of Alabama, possessing equal civil and political rights and public privileges.”[11] However, despite this change in the wording of their legal documents, Alabama, along with the other Southern States, found it difficult to legitimately apply the changes.[12]
Reception of the Policy
[edit]Reconstruction
[edit]Reconstruction in Deep South Alabama consisted of the mix of emotions and the rise of division among the society. For the Black community reconstruction consisted of new opportunities as well as a greater backlash from the white society. Stricter voting restrictions and laws and social institutions laced with prejudice caused many in the Black community to fear for their lives. While the opportunity for voting appealed to many, the strict voting clauses caused many Black Americans to cling to their religion and fight for their rights. For the White community however, reconstruction was a time of fear for their traditions and their sociological hierarchy. For poorer whites the idea of the Black community coming in and taking their jobs caused greater segregation throughout the state and community. As the black community unified over the struggles for personal rights the White community bonded over their desire to keep the social norms in place.
During the era of Reconstruction in Alabama the greatest tool used to persuade and inform citizens was church meetings. During these meeting Preachers, both white and black, spoke out about what was happening around the country as well as in their own back yard. “As W.E.B. Du Bois memorably put it in The Souls of Black Folk, the black preacher was “A leader, a politician, an orator, a ‘boss,’ an intriguer, an idealist” all rolled into one.”[13] These preachers influenced how people saw the ideas of reconstruction and violence throughout Alabama. Used alongside church meetings to get information out to the people was newspapers. These papers were as divided as the people were during this time. There were Whites only newspapers that spread the idea of White control over the area as well as putting stricter restrictions on the Black population. The Black papers on the other hand spoke out about equality, both politicly and socially, as well as informing citizens about the violence happening throughout Alabama. Through church meetings and newspapers Alabama was a state divided on ideas and principals throughout reconstruction. However, in 1901 the new state Constitution put an end to Reconstruction debates throughout the State by providing better clarity and stricter language regarding the equality of all men.[14]
Racism
[edit]Ku Klux Klan
[edit]As reconstruction grew in the Deep south of Alabama the Ku Klux Klan also known as the KKK started to become more and more violent. Violent acts included setting houses on fire in black communities, committing night rides where they raided homes and lynched many in the society. Support for the KKK and other white supremacy groups started to decrease with time as the black community unified together for security.[15] Large numbers of blacks moved into close communities that outnumbered that of the white communities close to it. This provided security and safety from the KKK. Although racism and segregation remained high in Deep South Alabama, the burning of houses and lynching’s started to decrease with time. Many in the white community still believed in the ideals of the confederacy such as Blacks should be slaves and believing that black suffrage was an abomination thus ruining the state of Alabama.
White Supremacy
[edit]As the KKK started to decrease thought Alabama thanks to the large number of Blacks coming together for safety a new form of White Supremacy started to emerge in different forms. One way White Supremacy groups tried to limit the freedoms of Blacks was through politics. Many whites wanted to distance themselves from Black voters and many Black voters believed that no white could be trusted. These ideals lead to split political parties and party battles regarding reconstruction issues. White supremacy groups bounded together in order to divide black unity in voting and pass more constrictive laws in Alabama.[16] Another issue that Whites Supremacy groups took interest in was the work force. Following the civil war many whites believed that the work force would remain the same with blacks doing the majority of the work while receiving low wages. Whites were given social and economic advantages by unionizing to enforce discrimination and reserve better working jobs and conditions.[17] With this in mind many whites denied Blacks their rights in the workforce forcing many Blacks into relocation to secure more freedom and reserve family unity. [18] For many blacks during reconstruction in Alabama the biggest issue wasn’t the KKK but White Supremacy groups who desired to keep things as they had been.
Jim Crow
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/ec/Jim_Crow.jpg/220px-Jim_Crow.jpg)
Although the new constitution included guarantees of voting and other rights to all, regardless of race, it did not provide a way of enforcing these measures. Overtime, the legislation surrounding Reconstruction was loosened or unenforced. Andrew Jackson and other presidents gave the South more leniency in creating and enforcing laws that supported or created segregation and took rights away from blacks. In 1874 an ex-confederate governor, George S. Houston, was elected to office and he, along with many other elected white-supremecists, overturned the Reconstruction era in Alabama during a time period known as “Redemption.”[19] As the Democratic party gained more control, the anti-slavery, pro-equal-right Republican party factioned and waned. During the Constitutional Convention of 1901 multiple measures were written into law to segregate and disenfranchise African Americans. In addition to written laws, black segregation was re-enforced by the long-time prejudices of the people. Geographically, cities and spaces (including individual buildings) were often designed with specifically segregated spaces.[20] Overall, these policies and social practices acted as a buffer between blacks and their Constitutional rights through the Civil Rights movement and beyond.[21]
- ^ "Black Freethinkers: A History of African American Secularism on JSTOR". www.jstor.org. Retrieved 2021-04-05.
- ^ Wirzbicki, Peter (2021). Fighting for the Higher Law: Black and White Transcendentalists Against Slavery. University of Pennsylvania Press. ISBN 978-0-8122-5291-0.
- ^ "Overview | Civil War and Reconstruction, 1861-1877 | U.S. History Primary Source Timeline | Classroom Materials at the Library of Congress | Library of Congress". Library of Congress, Washington, D.C. 20540 USA. Retrieved 2021-04-05.
- ^ "The South During the Civil War | Civil War and Reconstruction, 1861-1877 | U.S. History Primary Source Timeline | Classroom Materials at the Library of Congress | Library of Congress". Library of Congress, Washington, D.C. 20540 USA. Retrieved 2021-04-05.
- ^ Clawson, Jake (2018-09-01). "Reconstruction in Alabama: From Civil War to Redemption in the Cotton South. By Michael W. Fitzgerald. (Baton Rouge, LA: Louisiana State University Press, 2017. Pp. ppix, 451. $49.95.)". The Historian. 80 (3): 553–555. doi:10.1111/hisn.12936. ISSN 0018-2370.
- ^ U.S. Const. amend. 13-15
- ^ Tsesis, Alexander (2012). "GENDER DISCRIMINATION AND THE THIRTEENTH AMENDMENT". Columbia Law Review. 112 (7): 1641–1695. ISSN 0010-1958.
- ^ "The Travails of Reconstruction | Civil War and Reconstruction, 1861-1877 | U.S. History Primary Source Timeline | Classroom Materials at the Library of Congress | Library of Congress". Library of Congress, Washington, D.C. 20540 USA. Retrieved 2021-04-05.
- ^ "Reconstruction era", Wikipedia, 2021-03-28, retrieved 2021-04-05
- ^ "Oath of Allegiance to the United States, submitted by Hamilton G. Bradford of Madison County, AL | Alabama Bicentennial". alabama200.org. Retrieved 2021-04-05.
- ^ "Alabama Constitution of 1868, Whole Text". www.legislature.state.al.us. Retrieved 2021-03-20.
- ^ Bond, Horace Mann (1938-07-01). "Social and Economic Forces in Alabama Reconstruction". The Journal of Negro History. 23 (3): 290–348. doi:10.2307/2714686. ISSN 0022-2992.
- ^ Robinson, Stephen R. (2013). "Rethinking Black Urban Politics in the 1880s: The Case of William Gaston in Post-Reconstruction Alabama". Alabama Review. 66 (1): 3–29. doi:10.1353/ala.2013.0003. ISSN 2166-9961.
- ^ "Alabama Legislature". www.legislature.state.al.us. Retrieved 2021-04-05.
- ^ Fitzgerald, Michael W. (2018). "Terrorism and Racial Coexistence in Alabama's Reconstruction". Alabama Review. 71 (1): 7–24. doi:10.1353/ala.2018.0001. ISSN 2166-9961.
- ^ Fitzgerald, Michael W. (1998). "Republican Factionalism and Black Empowerment: The Spencer-Warner Controversy and Alabama Reconstruction, 1868-1880". The Journal of Southern History. 64 (3): 473. doi:10.2307/2587791.
- ^ Norrell, Robert J. (1986-12-01). "Caste in Steel: Jim Crow Careers in Birmingham, Alabama". Journal of American History. 73 (3): 669–694. doi:10.2307/1902982. ISSN 0021-8723.
- ^ Clawson, Jake (2018-09-01). "Reconstruction in Alabama: From Civil War to Redemption in the Cotton South. By Michael W. Fitzgerald. (Baton Rouge, LA: Louisiana State University Press, 2017. Pp. ppix, 451. $49.95.)". The Historian. 80 (3): 553–555. doi:10.1111/hisn.12936. ISSN 0018-2370.
- ^ "Segregation (Jim Crow)". Encyclopedia of Alabama. Retrieved 2021-03-20.
- ^ Guffey, Elizabeth (2012). "Knowing Their Space: Signs of Jim Crow in the Segregated South". Design Issues. 28 (2): 41–60. ISSN 0747-9360.
- ^ "Reconstruction in Alabama". Encyclopedia of Alabama. Retrieved 2021-03-20.