User:Arabdhabiswas/Wi-jún-jon
 | This is the sandbox page where you will draft your initial Wikipedia contribution.
If you're starting a new article, you can develop it here until it's ready to go live. If you're working on improvements to an existing article, copy only one section at a time of the article to this sandbox to work on, and be sure to use an edit summary linking to the article you copied from. Do not copy over the entire article. You can find additional instructions here. Remember to save your work regularly using the "Publish page" button. (It just means 'save'; it will still be in the sandbox.) You can add bold formatting to your additions to differentiate them from existing content. |
Introduction
[edit]Wi-jún-jon, a prominent leader and respected religious figure of the Hunkpapa Lakota tribe, played a significant role in the resistance against the encroachment of white settlers and the U.S. Army, serving as a mediator between different Lakota bands, and leading battles against the U.S. Army[1] [2][3]. Wi-jún-jon was also a key leader in the Sun Dance ceremony, an important religious and cultural practice among the Lakota[1][3].
,_a_Distinguished_Young_Warrior_-_Google_Art_Project.jpg)
Early Life and Warriorhood
[edit]As a young man, Wi-jún-jon became a warrior and participated in a number of battles and skirmishes against the U.S. Army as part of the broader resistance to American encroachment on Lakota land and resources[3]. Wi-jún-jon was known for his bravery and tactical skills in battle, and he became a prominent leader in the Lakota resistance[1][3][5]. He fought in many battles, including the Fetterman Fight of 1866 and the Battle of the Little Bighorn in 1876[2].
Diplomacy and Leadership
[edit]_Going_To_and_Returning_From_Washington.jpg)
Wi-jún-jon was also known for his diplomatic skills[1][3]. He often served as a mediator between different Lakota bands and worked to maintain good relations with neighboring tribes. His reputation as a peacemaker and respected leader helped him gain the loyalty and trust of many of his fellow Lakota.
In the late 1860s, Wi-jún-jon became a participant in the Sun Dance ceremony and eventually became one of its leaders[2][7]. The ceremony was a way for the Lakota to connect with their spiritual beliefs and honor the natural world. Wi-jún-jon's participation in the ceremony played an important role in shaping his worldview and approach to warfare[2][7]. He believed that success in battle depended not just on physical strength but also on spiritual power and connection to the natural world.
Encounter with George Catlin
[edit]One notable encounter in Wi-jún-jon's life was his meeting with the British artist George Catlin in the early 1830s[2]. Catlin visited the Great Plains and created numerous paintings and sketches of Lakota life, including a portrait of Wi-jún-jon[2]. Catlin was struck by Wi-jún-jon's distinctive hairstyle, which involved shaving the sides of his head and leaving a long strip of hair down the middle. Catlin's portrait of Wi-jún-jon became one of his most famous works.
Death
[edit]Wi-jún-jon died in 1890, just before the Wounded Knee Massacre [1][3]. His death is believed to have been related to the tensions between the U.S. Army and the Lakota following the Ghost Dance movement [1][3]. In the late 19th century, the Ghost Dance, a religious movement that gained popularity among numerous Native American tribes, was perceived by the U.S. government as a challenge to their authority over Native American communities.[8].
Legacy
[edit]Wi-jún-jon's life and legacy continue to be celebrated by the Lakota and other indigenous communities today[1][2]. He is remembered as a brave warrior, a wise leader, and a respected religious figure who embodied the values and traditions of his people.
References
[edit]- ^ a b c d e f g Thomas, Jeff (2004). A Study of Indianess. Kendall/Hunt Publishing.
- ^ a b c d e f g Taylor, Colin F (2015). ""From Pantheon to Indian Gallery: Art and Sovereignty on the Early Nineteenth-Century Cultural Frontier."". Journal of American Studies. 49 (1).
- ^ a b c d e f g ""The George Catlin Collection: Wi-jún-jon, a Sioux Chief."". Library of Congress. Retrieved March 7 2023.
{{cite web}}: Check date values in:|access-date=(help) - ^ "Wi-jún-jon, Pigeon's Egg Head (The Light), a Distinguished Young Warrior | Smithsonian American Art Museum". americanart.si.edu. Retrieved 2023-03-07.
- ^ 1915-2005., Josephy, Alvin M., (1993). The patriot chiefs : a chronicle of American Indian resistance. Penguin Books. ISBN 0-14-023463-2. OCLC 30361180.
{{cite book}}:|last=has numeric name (help)CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link) - ^ "Chief Wi-Jun-Jon | Print". Wisconsin Historical Society. 2003-12-01. Retrieved 2023-03-07.
- ^ a b E., Mails, Thomas (2013). Fools Crow. UNP - Bison Books. ISBN 978-0-8032-8342-8. OCLC 866448309.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ Hall, Stephanie (2017-11-17). "James Mooney Recordings of American Indian Ghost Dance Songs, 1894 | Folklife Today". The Library of Congress. Retrieved 2023-03-07.