Article Evaluation of T.J. Dillashaw - T.J. Dillashaw

I didn't see anything in the article that was out of date or irrelevant. The article was very extensive and well written.
The article was very neutral, just stating the facts and not idolizing or undermining Dillashaw.
Many of the sources were naturally biased towards the events they were reporting as they're usually reported by the organization that makes money from the events. However, the bias is not carried over to the Wikipedia article.
The talk page consists mostly of correction suggestions or recommendations towards improvement. It's part of many wikiProjects such as: "Wikiproject Mixed Martial Arts."

Choosing a topic

I chose to edit the existing article about Warumbe for the following reasons:

The article only has one source
The article is very short and has a lot of room for improvement

Warumbe Sources/citations

The Irish Ecclesiastical Record[1]

Warumbe

Walumbe is a character in the Ganda creation myth, The Legend of Kintu. He is the son of Ggulu and the brother of Nambi. His name is translated from Lugandan as "disease" or "death" and he is responsible for death on Earth according to Gandan mythology.

The Legend[edit]

In The Legend of Kintu, Kintu, (the first man), is eventually met by Nambi, the daughter of the heavenly deity Ggulu, (also known as Mugulu). Upon learning of Kintu's existence, Ggulu orders his sons to steal Kintu's cow. Nambi is enraged by this and decides to bring Kintu to heaven. Kintu is then given many trials from Ggulu. After Kintu passes all of Ggulu's tests, Ggulu gives him his daughter, Nambi, among other gifts to take back to Earth. He gives them multiple vegetable plants, a hen, and some millet.^[1] He warns them then to hurry back to Earth to avoid gaining the attention of Nambi's brother Walumbe, (also known as Warumbe), who he had sent away on an errand to prevent him from meeting Kintu.^[2] He specifically tells them not to come back for anything, but along the journey to earth Kintu and Nambi realize that they forgot to bring the millet. After much quarreling, one of them return for the millet. While in heaven, Walumbe confronts Kintu and demands to accompany him to earth. After much deliberation, Kintu and Nambi allow Walumbe to accompany them to Earth.^[1]

In tradition with Gandan culture, Walumbe, as a brother of the bride, claimed one of Kintu's children as his own. Kintu refuses Walumbe's claims and continues to do so throughout the years. Frustrated, Walumbe then begins to kill a single child every day. After conversing with Ggulu, Kaikuzi is sent to aid Kintu in sending Walumbe back to heaven.^[1] After refusing to accompany Kaikuzi back to heaven, Walumbe retreats by hiding in craters in the ground that he creates by stomping his foot. This is said to have created the 240 Walumbe Tanda Pits that are still in Uganda today. Kaikuzi soon tires of pursuing Walumbe and asks all of mankind to be silent for two days to lure Walumbe out. When Walumbe finally emerges, Kintu's children cry out at the sight of him and he again retreats into the earth. Upon Kintu's dismissal, Kaikuzi then returns to Ggulu and explains the situation. Upon hearing of this, Ggulu allows Walumbe to remain on Earth. ^[3]

Walumbe is therefore blamed as the reason for death on Earth. Though every descendent of Kintu is eventually claimed by Walumbe, Kintu continues to fight Walumbe by constantly having more descendants than Walumbe can steal.^[3] This legend is acted out in Kyazze Tekizzikayo, a musical film directed and composed by Kaz Kasozi in 2007.

Mpobe meets Walumbe

The constant battle between Walumbe and Kintu's descendants is espically apparent in another Gandan story where a hunter named Mpobe accidentally meets Walumbe.

While following his hunting dog through a large hole in the ground, Mpobe stumbles upon a village and eventually is met by Walumbe. After informing Mpobe about his identity, Walumbe allows him to return after making him promise not to tell anyone about what he's seen. Mpobe graciously accepts this deal, but later discloses the details of this accidental encounter to his mother. Walumbe learns of this and comes to claim Mpobe's life. Mpobe pleads a deal to first consume all of his possessions before dying, which Walumbe accepts. Mpobe attempts to cheat death by prolonging this process over many years, however, his life is inevitably claimed by Walumbe.^[4]

^ ^a ^b ^c Thury, Eva M. & Devinney, Margaret K. (2005). Introduction to Mythology.{{cite book}}: CS1 maint: multiple names: authors list (link)
^ The Irish Ecclesiastical Record. Browne and Nolan. 1903.
^ ^a ^b Kizza, Immaculate (2010). The Oral Tradition of Baganda of Uganda.
^ Scheub, Harold (2000). A Dictionary of African Mythology. New York, New York: Oxford University Press. p. 256. ISBN 0-19-512456-1.

[:0-1] Thury, Eva M. & Devinney, Margaret K. (2005). Introduction to Mythology.{{cite book}}: CS1 maint: multiple names: authors list (link)

[2] The Irish Ecclesiastical Record. Browne and Nolan. 1903.

[:1-3] Kizza, Immaculate (2010). The Oral Tradition of Baganda of Uganda.

[4] Scheub, Harold (2000). A Dictionary of African Mythology. New York, New York: Oxford University Press. p. 256. ISBN 0-19-512456-1.

[1]

[2]

[3]

[4]