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User:Mauricio.Chandler/Sanctuary movement

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Between 1980 and 1991, nearly a million Central Americans crossed the U.S. border seeking asylum. Most were fleeing political repression and violence caused by civil wars in Guatemala and El Salvador; others had fled Nicaragua in the wake of the 1979 Nicaraguan Revolution. In El Salvador, the military had killed over 10,000 people by 1980, including Archbishop Óscar Romero and four U.S. churchwomen. In Guatemala, government-backed paramilitary groups killed 50,000, disappeared 100,000 and perpetrated 626 village massacres.[citation needed]

Policy under the Reagan administration greatly hindered Central Americans from obtaining asylum status. Congress forbade foreign aid to countries committing human rights abuses, and at same time the U.S. provided funds, training and arms to the Salvadoran and Guatemalan governments. Because admitting these governments' abuses would bar the U.S. from providing further aid, the Reagan administration instead argued that Central Americans were "economic migrants" fleeing poverty, not governmental repression. Consequently, Central Americans stood little chance in the U.S. immigration system, where asylum is granted based on proof of "well-founded fear" of persecution. Just before Reagan took office, Congress had passed the Refugee Act, which incorporated this international definition of political asylum into US law, which formerly granted refugee status only to those "fleeing Communism." But the Reagan administration retained discretion under the law and prevented the legal recognition of Central American claims. Visa approval rates for Guatemalans and Salvadorans hovered somewhere under 3% in 1984, as compared to a 60% approval rate for Iranians, 40% for Afghans fleeing Soviet invasion, 32% for Poles, 12% for Nicaraguans escaping the Sandinistas and 100% for Cubans. In 1983, one Guatemalan was granted asylum in the United States.

U.S. economic policies, such as trade agreements and corporate interests, also played a significant role in the exploitation of Central American resources and labor forces, actions which exacerbated socioeconomic inequalities and worked to drive people to seek better opportunities elsewhere[1]. The combination of political repression, economic exploitation, and social upheaval created conditions ripe for mass migration, as individuals and families sought safety, economic security, and a chance for a better life in the United States. Thus, economic imperialism served as a catalyst for the migration crisis in the 1980s, shaping the lives of millions of Central Americans and their descendants.

Overall, the combination of economic exploitation, military support for repressive regimes, and restrictive immigration policies under the Reagan administration created a hostile environment for Central American migrants, forcing many to endure further hardship and uncertainty in their quest for safety and refuge.

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The sanctuary movement emerged in the 1980s as a response to political turmoil in Central America, offering refuge and support to those fleeing persecution. This grassroots effort reshaped societal perspectives on immigration, highlighting the failures of existing policies and emphasizing the moral imperative to protect vulnerable populations. As the movement gained momentum, it sparked discussions about broader concepts of sanctuary, leading to the development of naturalization covenants[2].

These covenants, born out of collaborative efforts between local governments, civil society organizations, and communities, formalize commitments to support and integrate immigrants. They signify a tangible manifestation of solidarity and a rejection of exclusionary rhetoric, fostering inclusive environments where immigrants can thrive. Naturalization covenants not only uphold the rights and dignity of immigrants but also serve as practical tools for promoting social cohesion and economic prosperity by recognizing immigrants' contributions to society.t

In essence, the sanctuary movement's legacy endures through the establishment of naturalization covenants, reflecting an ongoing commitment to building inclusive and welcoming communities for all.

References[edit]

  1. ^ Gonzalez, Juan (2012). Harvest of Empire. EVS communications.
  2. ^ Ordonez, Thomas J. (2008). "The State of Confusion Reflections on Central American Asylum Seekers in the Bay Area". 9 (1): 1466–1381 – via Sage Publication. {{cite journal}}: Cite journal requires |journal= (help)