User:Pahadi Tips
An effort to awaken the declining culture of Uttarakhand. About dev-bhoomi Connecting Youth Share your story
We are a team of Boys & Girls from Uttarakhand.
The People of Uttarakhand are often called Pahadis. We May/May not be living in Uttarakhand, But our Sole purpose is to stay connected to our Roots & let our other pahadi brothers & sisters connected to our roots. Well India is a diverse country, so is our beloved 'Dev Bhumi'. In this lands of Gods, we people have our Rich Culture which is now slowly fading because of poor conditions in the villages, people are migrating to cities like Delhi, Dehradun etc. With this page, we want to spread & keep alive our culture among our folks, Especially the people who are not currently residing in Uttarakhand. With Humor & Laughter as a medium, we proudly bring you Tips, Jokes etc. of our Pahad. We have received a lot of appreciation from our Members and we promise to always keep alive this spirit of being Pahadi.
Mission
To Spread its lost culture among the folks of Uttarakhand.
PAHADI TIPS UTTARAKHAND
The Himalayan state of India is also called as the “Land of the Gods” is one of the most beautiful state in India, very well known for its Himalayan Mountain Peaks,natural beauty and Terai, The marshy grasslands, savannas and forests of the Himalaya. Uttarakhand has some of the tallest and most beautiful peaks of the great Himalayas in India, Many Himalaya mountain peaks of Uttarakhand are unclimbed and unnamed are situated in the Karakoramranges,Garhwal and Kumaon Himalayas.
The state bird of Uttarakhand, the Himalayan Monal, is also known as the Imperial Monal. Another name that is given to the state bird of Uttarakhand is the Imperial Pheasant. The state bird of Uttarakhand belongs to the 'Lophophorus' of the Pheasant family (Phasianidae). The state bird of Uttarakhand is famous for its white rump: but the male Himalayan Monals lack the white rump, instead they have a green rump. The Himalayan Monals, the Uttarakhand state bird, are basically large sized bird, which is about 70 centimeters in length. The weight of the Himalayan monal varies between 1980 to 2380 grams in case of males, and 1800 to 2150 grams in females.
Rishikesh, sometimes nicknamed "Yoga Capital of the World", has numerous yoga centres that attract tourists. Rishikesh is home to the 133-year-old Kailash Ashram Brahmavidyapitham, an institution dedicated to preserve and promote traditional Vedantic studies. Prominent personalities such as Swami Vivekananda, Swami Rama Tirtha and Swami Sivananda have studied in this institution.
HISTORY
On 9 November 2000, this 27th state of the Republic of India was created from the Himalayan and adjoining northwestern districts of Uttar Pradesh
Archaeological evidence support the existence of humans in the region since prehistoric times. The region formed a part of the Kuru and the Panchal kingdoms (mahajanpads) during the Vedic age of Ancient India. Among the first major dynasties of Kumaon were the Kunindas in the 2nd century BCE who practised an early form of Shaivism. Ashokan edicts at Kalsi show the early presence of Buddhism in this region. During the medieval period, the region was consolidated under the Kumaon Kingdom and Garhwal Kingdom. In 1816, most of modern Uttarakhand was ceded to the British as part of the Treaty of Sugauli. Although the erstwhile hill kingdoms of Garhwal and Kumaon were traditional rivals, the proximity of different neighboring ethnic groups and the inseparable and complementary nature of their geography, economy, culture, language, and traditions created strong bonds between the two regions which further strengthened during the Uttarakhand movement for statehood in the 1990s.
Early History
The region was settled by the Kol people, a population speaking a language that belongs to the Munda language family. The Kol peoples were later joined by Indo-Aryan Khas tribes that arrived from the northwest by the Vedic period. At that time, present-day Uttarakhand also served as a haunt for Rishis and Sadhus. It is believed that Sage Vyasa scripted the Mahabharata here as the Pandavas are believed to have traveled and camped in the region. Among the first major dynasties of Garhwal and Kumaon were theKunindas in the 2nd century B.C. who practiced an early form of Shaivism. They traded salt with Western Tibet. It is evident from the Ashokan edict at Kalsi, near Dehradun in Western Garhwal that Buddhism made inroads in this region. Shamanic religions are practiced by the Kol peoples and Folk Hinduism would emerge as a Hindu tradition distinct from Hindu orthodoxy. However, Garhwal and Kumaon were restored to nominal Brahmanical rule due to the travails of Shankaracharya and the arrival of migrants from the plains. In the fourth century, the Kunindas gave way to the Naga Dynasties. Between the 7th and 14th centuries, the Katyuri dynasty of Khas origin dominated lands of varying extent from the Katyur (modern day Baijnath) valley in Kumaon. Other peoples of theTibeto-Burman group known as Kiratas are thought to have settled in the northern highlands as well as in pockets throughout the region, and believed to be the ancestors to the modern day Bhotiya, Raji, Buksha, and Tharu peoples.
By the medieval period, the region was consolidated under the Garhwal Kingdom in the west and the Kumaon Kingdom in the east. From the 13th-18th century, Kumaon prospered under the Chand Rajas who had their origins in the plains of India. During this period, learning and new forms of painting (the Pahari school of art) developed. Modern-day Garhwal was likewise unified under the rule of Parmar/Panwar Rajas, who along with a mass migration of Brahmins and Rajputs, also arrived from the plains. In 1791, the expanding Gurkha Empire of Nepal, overran Almora, the seat of the Kumaon Kingdom. In 1803, the Garhwal Kingdom also fell to the Gurkhas. With the conclusion of the Anglo-Nepalese War in 1816, a rump portion of the Garhwal Kingdom was reestablished from Tehri, and eastern British Garhwal and Kumaon ceded to the British as part of the Treaty of Sugauli
Uttarakhand is both the new and traditional name of the state that was formed from the hill districts of Uttar Pradesh, India. Literally North Country or Section in Sanskrit, the name of Uttarakhand finds mention in the early Hindu scriptures as the combined region of Kedarkhand and Manaskhand. Uttarakhand was also the ancient Puranic term for the central stretch of the Indian Himalayas. Its peaks and valleys were well known in ancient times as the abode of gods and goddesses and source of the Ganges River. Today, it is often called "the Land of the Gods" (Dev Bhoomi) because of the presence of a multitude of Hindu pilgrimage spots. Uttarakhand is known as Dev Bhoomi from ancient times. The Pauravas, Kushanas, Kunindas, Guptas, Katyuris, Palas, the Chands, and Parmars or Panwars and the Britishhave ruled Uttarakhand in turns.
Post-Independence
In the post-independence period, the Tehri princely state was merged into Uttar Pradesh state, where Uttarakhand composed the Garhwal and Kumaon Divisions. Until 1998, Uttarakhand was the name most commonly used to refer to the region, as various political groups including most significantly the Uttarakhand Kranti Dal (Uttarakhand Revolutionary Party est. 1979), began agitating for separate statehood under its banner. Although the erstwhile hill kingdoms of Garhwal and Kumaon were traditional rivals with diverse lingual and cultural influences due to the proximity of different neighbouring ethnic groups, the inseparable and complementary nature of their geography, economy, culture, language, and traditions created strong bonds between the two regions. These bonds formed the basis of the new political identity of Uttarakhand, which gained significant momentum in 1994, when demand for separate statehood (within the Union of India) achieved almost unanimous acceptance among the local populace as well as political parties at the national level. Most notable incident during this period was the Rampur Tiraha firing case on the night of October 1, 1994, which led to public uproar and eventually to the division of the state of Uttar Pradesh in 2000. However, the term Uttaranchal came into use when the Bharatiya Janata Party (BJP) led central and Uttar Pradesh state governments initiated a new round of state reorganization in 1998 and introduced its preferred name. Chosen for its allegedly less separatist connotations, the name change generated enormous controversy among the rank and file of the separate state activists who saw it as a political act, however they were not quite as successful as Jharkhand state that successfully thwarted a similar move to impose the name Vananchal. Nevertheless, the name Uttarakhand remained popular in the region, even while Uttaranchal was promulgated through official usage. In August 2006, India's Union Cabinet assented to the four-year-old demand of the Uttaranchal state assembly and leading members of the Uttarakhand movement to rename Uttaranchal state as Uttarakhand. Legislation to that effect was passed by the State Legislative Assembly in October 2006, and the Union Cabinet brought in the bill in the winter session of Parliament. The bill was passed by Parliament and signed into law by the President in December 2006. Since then, Uttarakhand denotes a state in India
Ancient rock paintings, rock shelters, paleolithic stone tools (hundreds of thousands of years old), and megaliths provide evidence that the mountains of the region have been inhabited since prehistoric times. There are also archaeological remains which show the existence of early Vedic (c. 1500 BCE) practices in the area. The Pauravas, Kushanas, Kunindas, Guptas, Gurjara-Pratihara, Katyuris, Raikas, Palas, Chands,Parmars or Panwars, Sikhs, and the British have ruled Uttarakhand in turns. The region was originally settled by Kol people, an aboriginal people of the Austro-Asiatic physical type who were later joined by the Indo-Aryan Khasas tribe that arrived from the northwest by the Vedic period (1700–1100 BCE). At that time, present-day Uttarakhand also served as a habitat for Rishis and Sadhus. It is believed that the sage Vyasascripted the Hindu epic Mahabharata in the state. Among the first major dynasties of Garhwal and Kumaon were the Kunindas in the 2nd century BCE who practised an early form of Shaivism and traded salt with Western Tibet. It is evident from the Ashokan edict at Kalsi in Western Garhwal that Buddhism made inroads in this region. Folk shamanic practices deviating from Hindu orthodoxy also persisted here. However, Garhwal and Kumaon were restored to nominal Hindu rule due to the travails of Shankaracharya and the arrival of migrants from the plains. Between the 4th and 14th centuries, the Katyuri dynasty dominated lands of varying extent from the Katyur (modern day Baijnath) valley in Kumaon. The historically significant temples at Jageshwar are believed to have been built by the Katyuris and later remodelled by the Chands. Other peoples of the Tibeto-Burman group known as Kirata are thought to have settled in the northern highlands as well as in pockets throughout the region, and are believed to be ancestors of the modern day Bhotiya, Raji,Buksa, and Tharu people. Princely flag of Kingdom of Garhwal By the medieval period, the region was consolidated under the Garhwal Kingdom in the west and the Kumaon Kingdom in the east. During this period, learning and new forms of painting (the Pahari school of art) developed. Modern-day Garhwal was likewise unified under the rule of Parmars who, along with many Brahmins and Rajputs, also arrived from the plains.,[13] the seat of the Kumaon Kingdom. The Garhwal Kingdom was re-established from a smaller region in Tehri, as the larger portion of Tehri, along with eastern Garhwal and Kumaon ceded to the British as part of the Treaty of Sugauli. Uttarakhand as a part of theUnited Province, 1903 After India attained independence from the British, the Garhwal Kingdom was merged into the state of Uttar Pradesh, where Uttarakhand composed the Garhwal and Kumaon Divisions. Until 1998, Uttarakhand was the name most commonly used to refer to the region, as various political groups, including the Uttarakhand Kranti Dal (Uttarakhand Revolutionary Party), began agitating for separate statehood under its banner. Although the erstwhile hill kingdoms of Garhwal and Kumaon were traditional rivals the inseparable and complementary nature of their geography, economy, culture, language, and traditions created strong bonds between the two regions. These bonds formed the basis of the new political identity of Uttarakhand, which gained significant momentum in 1994, when demand for separate statehood achieved almost unanimous acceptance among both the local populace and national political parties.[16] The most notable incident during this period was the Rampur Tiraha firing case on the night of 1 October 1994, which led to a public uproar.[17] On 24 September 1998, the Uttar Pradesh Legislative Assembly and Uttar Pradesh Legislative Council passed the Uttar Pradesh Reorganisation Bill, which began the process of creating a new state.[18] Two years later the Parliament of India passed the Uttar Pradesh Reorganisation Act, 2000 and thus, on 9 November 2000, Uttarakhand became the 27th state of the Republic of India. “ "माटू हमरू, पाणी हमरू, हमरा ही छन यी बौण भी... पितरों न लगाई बौण, हमुनही त बचौण भी।" Soil ours, water ours, ours are these forests. Our forefathers raised them, it’s we who must protect them. - Old Chipko Song (Garhwali language)[19] ” Uttarakhand is also well known for the mass agitation of the 1990s that led to the formation of the Chipko environmental movement[20] and other social movements. Though primarily a livelihood movement rather than a forest conservation movement, it went on to become a rallying point for many future environmentalists, environmental protests, and movements the world over and created a precedent for non-violent protest.[21] It stirred up the existing civil society in India, which began to address the issues of tribal and marginalized people. So much so that, a quarter of a century later, India Today mentioned the people behind the "forest satyagraha" of the Chipko movement as amongst "100 people who shaped India". One of Chipko's most salient features was the mass participation of female villagers.[23] Both female and male activists played pivotal roles in the movement. Gaura Devi was the main activist who started this movement other participants were Chandi Prasad Bhatt, Sundarlal Bahuguna, and Ghanshyam Raturi, the popular Chipko poet
Uttarakhand is also well known for the mass agitation of the 1990s that led to the formation of the Chipko environmental movement[20] and other social movements. Though primarily a livelihood movement rather than a forest conservation movement, it went on to become a rallying point for many future environmentalists, environmental protests, and movements the world over and created a precedent for non-violent protest.[21] It stirred up the existing civil society in India, which began to address the issues of tribal and marginalized people. So much so that, a quarter of a century later, India Today mentioned the people behind the "forest satyagraha" of the Chipko movement as amongst "100 people who shaped India".[22] One of Chipko's most salient features was the mass participation of female villagers.[23] Both female and male activists played pivotal roles in the movement. Gaura Devi was the main activist who started this movement other participants were Chandi Prasad Bhatt, Sundarlal Bahuguna, and Ghanshyam Raturi, the popular Chipko poet
Sub-divisions
Districts of Uttarakhand
Main article: List of districts of Uttarakhand
There are 13 districts in Uttarakhand which are grouped into two divisions, Kumaon and Garhwal. Four new districts named Didihat, Ranikhet, Kotdwar, and Yamunotri were declared by then Chief Minister of Uttarakhand, Ramesh Pokhriyal, on 15 August 2011 but yet to be officially formed.
Districts of two divisions are as follows:
Kumaon Division Almora Bageshwar Champawat Nainital Pithoragarh Udham Singh Nagar
Garhwal Division Dehradun Haridwar Tehri Garhwal (commonly known as Tehri) Chamoli Garhwal (commonly known as Pauri)
Each district is governed by a district commissioner or district magistrate. The districts are further divided into sub-divisions, which are governed by sub-divisional magistrates; sub-divisions comprise blocks containing panchayats (village councils) and town municipalities.
According to the 2011 census, Haridwar, Dehradun, and Udham Singh Nagar are the most populous districts, each of them having a population of over one million