User:Tingey J/Italian-American portrayals in the media during Prohibition

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Italian American portrayals in the media during Prohibition refers to the public perception of Italian Americans from 1920 to 1933, when the Eighteenth Amendment was in force. Anti-Italian sentiment had been prevalent in the United States before Prohibition, as seen in the 1891 New Orleans Lynchings. The rise in popularity of feature films led to an increase in the exposure of Italian stereotypes. The image of the Italian gangster was promoted by such films as Little Caesar (1931) and Scarface (1932). These films were associated with bootlegging and organized crime that was seen as on the rise during Prohibition.

Many Italian Americans academics believe that the portrayal of Americans of Italian descent has damaged their image in the public eye. Stereotypes of love of food, family honor, possessing certain political opinions, and propensity to commit crime were portrayed often in film, newspapers, and other forms of media. According to academics, these stereotypes continue to be associated with Italian Americans, due in part to the coverage of these stereotypes during the Prohibition Era.

Formation of Stereotypes[edit]

The Mafia[edit]

(Association with organized crime. The Cosa Nostra with Italian and Sicilian immigrants coming to the United States and setting up criminal syndicates in major US cities. At first it was New York City and New Orleans, but later Chicago as well).

Anarchists[edit]

Militant anarchism was considered a significant danger to the United States in the late 19th century and early 20th century. Although the anarchist who assassinated President William McKinley in 1901 was Polish, anarchist was often associated with Italian immigrants and Italian Americans. Italian anarchists were generally immigrants, fueling the anti immigrant feelings of many Americans. Italian American anarchist Luigi Galleani was responsible for multiple assassination attempts on powerful American figures during the Prohibition Era. However, by the 1930s, the association of Italian immigrants with anarchists faded as militant activities became less frequent.

Sacco and Vanzetti Case[edit]

In 1921, known Italian anarchists Nicola Sacco and Bartolomeo Vanzetti were tried and convicted for the 1920 murder of two people during an armed robbery. The two Italian immigrants were convicted based on circumstantial evidence, and there were allegations of anti-Italianism among the jury and the presiding judge. Multiple appeals for clemency were denied, and on August 23, 1927 were executed by electric chair, along with the confessed culprit to the crime, Celestino Medeiros. The case of Sacco and Vanzetti is considered an example of anti-Italianism, including prejudice because of their anarchist political beliefs. The press reported extensively on the case, and reports were given of the antiItalian bias of Judge Thayer. Later newspaper reports were almost entirely silent on the Medeiros confession.

Depictions of Italian Americans by the Media[edit]

Film[edit]

Scarface (1932) was a film based on the life of Al Capone and shows how Italian Americans were seen in popular cinema.

Films such as Scarface and Little Caesar featured Italian American protagonists and relied on common stereotypes of Italians. In particular, the film Little Caesar was based on the real life exploits of Chicago gangster Al Capone. The films are generally remembered as important contributions to the gangster film genre.

Print Media[edit]

Print media was an important proving ground with regards to the question of Italian American identity. Newspapers publicized and sensationalized stories of crimes committed by Italian Americans causing issues of crime and race to be confused in public opinion. This confusion was fueled by strong xenophobic sentiments capitalized upon by publications such as William Randolph Hearst’s New York Journal and magazines such as Puck. These publications would also feature illustrations depicting the wave of immigration as the arrival of refuse and undesirables from other counties. These illustrations would fuel anti-Italian sentiment among the American public.

This political cartoon published in the magazine Judge in 1903 is an early example of anti-Italian sentiment in print media.

Early anti-Italian publications insisted that Italian immigrants were incapable of being integrated to American culture or adopting American values. This wholesale rejection of Italian immigrants would cement the formation of stereotypes associating Italian immigrants with the criminal activities perpetrated by a minority segment of the population.

While popular print media would depict Italian Americans as inseparably connected to crime, socialist, and anarchy, the Italian American press worked to change the narrative. Italian language print media celebrated the work of Giussepe Petrosino, who was the only Italian American detective with the NYPD, and popularized the archetype of the Italian detective. These stories were published by Italian American writers to push back against the stereotypes that tied them with the criminal minority and emphasize their ability to adopt the values of their new home.

Despite these efforts to demonstrate integration with their new home, Italian American immigrants often walked the fine line between assimilation in their new home. The Italian poet and author Pascal D’Angelo wrote realist poems and stories depicting the life of the Italian immigrant in America. These writings did more than gain popularity among the Italian population, in 1922 Carl Van Doren, a writing editor discovered D’Angelo’s writings and started publishing his works. D’Angelo’s newfound success would lead up to the publication of his autobiography A Son of Italy in 1924. Other Italian writers would follow in the footsteps of D’Angelo including Constantine Panunzio and Emanuel Carnevali whose writings would contain similar themes to D’Angelo’s use of realism to depict the lives of Italian immigrants.

Bibliography[edit]

  • Cacioppo, Marina. “Early Representations of Organized Crime and Issues of Identity in the Italian American Press (1890-1910).” Italian American Review 6 (Winter 2016): 54-75.
  • Caiazza, Tommaso. “‘No Mafia Here’: Crime, Race, and the Narrative of San Francisco’s Italian American ‘Model Colony’.” Italian American Review 6 (Winter 2016): 31-53.
  • Cortes, Carlos E. “Italian-Americans in Film: From Immigrants to Icons.” Melus 14, no. 3/4 (1987): 107–26. https://doi.org/10.2307/467405.
  • Hagemann, ER. “‘Scarface:’ The Art Of Hollywood, Not ‘The Shame Of A Nation.” Journal of Popular Culture 18, no. 1 (June 1984): 30-42.
  • Jona Affron, Mirella. “The Italian-American in American Films 1918-1971.” Italian Americana 3, no. 2 (1977): 232–55.
  • Gardaphé, Fred L. From Wiseguys to Wise Men: the Gangster and Italian American Masculinities. New York: Routledge, 2006.
  • Mangione, Jerre Gerlando. La Historia: Five Centuries of the Italian American Experience. New York: HarpersCollins Publishers, 1992.
  • Miller, Wayne Charles. A Gathering of Ghetto Writers: Irish, Italian, Jewish, Black, and Puerto Rican. New York: New York University Press, 1972.
  • Mormino, Gary Ross. Immigrants on the Hill: Italian Americans in St. Louis, 1892-1982. Urbana: University of Illinois Press, 1986.
  • Vellon, Frank G., A Great Conspiracy Against Our Race: Italian Immigrant Newspapers and the Construction of Whiteness in the Early 20th Century. New York: NYU Press, 2014.
  • Watson, Bruce. Sacco and Vanzetti: the Men, the Murders and the Judgment of Mankind. New York: Penguin Books, 2008.