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Dec 2021 version[edit]

Hindutva (transl. Hinduness) is the predominant form of Hindu nationalism in India.[1] As a political ideology, the term Hindutva was articulated by Vinayak Damodar Savarkar in 1923.[2] It is championed by the Hindu Nationalist volunteer organisation Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the Bharatiya Janata Party (BJP)[3][4] and other organisations, collectively called the Sangh Parivar.

The Hindutva movement has been described as a variant of "right-wing extremism"[5] and as "almost fascist in the classical sense", adhering to a concept of homogenised majority and cultural hegemony.[6][7] Some analysts dispute the identification of Hindutva with fascism, and suggest Hindutva is an extreme form of conservatism or "ethnic absolutism".[8]

Redraft[edit]

Sources[edit]

  • Basu, Anustup (2020). Hindutva as Political Monotheism. Duke University Press. ISBN 9781478012498.
  • Bhatt, Chetan (2001). Hindu Nationalism: Origins, Ideologies and Modern Myths. Berg. ISBN 1-85973-348-4.
  • Chetan Bhatt; Parita Mukta (May 2000). "Hindutva in the West: Mapping the Antinomies of Diaspora Nationalism". Ethnic and Racial Studies. 23 (3): 407–441. doi:10.1080/014198700328935. S2CID 143287533.
  • Chatterji, Angana P.; Hansen, Thomas Blom; Jaffrelot, Christophe (2019). Majoritarian State: How Hindu Nationalism Is Changing India. Oxford University Press.
  • Frykenberg, Robert (2008). "Hindutva as a Political Religion: An Historical Perspective". In R. Griffin; R. Mallett and J. Tortorice (eds.). The Sacred in Twentieth-Century Politics: Essays in Honour of Professor Stanley G. Payne. Palgrave Macmillan UK. pp. 178–200. ISBN 978-0-230-24163-3.
  • Jaffrelot, Christophe (2007). Hindu nationalism: A reader. Princeton University Press. ISBN 9780691130989.
  • Jaffrelot, Christophe (2021). Modi's India: Hindu Nationalism and the Rise of Ethnic Democracy. Princeton University Press. ISBN 9780691223094.
  • Leidig, Eviane (2020-07-17). "Hindutva as a variant of right-wing extremism". Patterns of Prejudice. 54 (3): 215–237. doi:10.1080/0031322X.2020.1759861. ISSN 0031-322X.
  • Natrajan, Balmurli (2021). "Racialization and ethnicization: Hindutva hegemony and caste". Ethnic and Racial Studies: 1–21. doi:10.1080/01419870.2021.1951318.
  • Prabhat Patnaik (1993). "Fascism of our times". Social Scientist. 21 (3/4): 69–77. doi:10.2307/3517631. JSTOR 3517631.
  • Sen, Satadru. "Fascism Without Fascists? A Comparative Look at Hindutva and Zionism". South Asia: Journal of South Asian Studies. 38 (4): 690–711. doi:10.1080/00856401.2015.1077924.
  • Shani, Giorgio (2021). "Towards a Hindu Rashtra:Hindutva, religion, and nationalism in India". Religion, State & Society. 49 (3): 264–280. doi:10.1080/09637494.2021.1947731.

Footnotes[edit]

  1. ^ Purandare, Vaibhav (22 August 2019). "Hindutva is not the same as Hinduism said Savarkar". telegraphindia.com. Retrieved 23 December 2020.
  2. ^ Pavan Kulkarni (28 May 2019). "How Did Savarkar, a Staunch Supporter of British Colonialism, Come to Be Known as 'Veer'?". The Wire.
  3. ^ The Hindutva Road, Frontline, 4 December 2004
  4. ^ Krishna, Ananth V. (2011). India since Independence: Making Sense of Indian Politics. Pearson Education India. p. 324. ISBN 978-8131734650.
  5. ^ Leidig, Eviane (2020-07-17). "Hindutva as a variant of right-wing extremism". Patterns of Prejudice. 54 (3): 215–237. doi:10.1080/0031322X.2020.1759861. ISSN 0031-322X.
  6. ^ Prabhat Patnaik (1993). "Fascism of our times". Social Scientist. 21 (3/4): 69–77. doi:10.2307/3517631. JSTOR 3517631.
  7. ^ Frykenberg, Robert (2008). "Hindutva as a Political Religion: An Historical Perspective". In R. Griffin; R. Mallett and J. Tortorice (eds.). The Sacred in Twentieth-Century Politics: Essays in Honour of Professor Stanley G. Payne. Palgrave Macmillan UK. pp. 178–200. ISBN 978-0-230-24163-3.
  8. ^ Chetan Bhatt; Parita Mukta (May 2000). "Hindutva in the West: Mapping the Antinomies of Diaspora Nationalism". Ethnic and Racial Studies. 23 (3): 407–441. doi:10.1080/014198700328935. S2CID 143287533. Quote: "It is also argued that the distinctively Indian aspects of Hindu nationalism, and the RSS's disavowal of the seizure of state power in preference for long-term cultural labour in civil society, suggests a strong distance from both German Nazism and Italian Fascism. Part of the problem in attempting to classify Golwalkar's or Savarkar's Hindu nationalism within the typology of 'generic fascism', Nazism, racism and ethnic or cultural nationalism is the unavailability of an appropriate theoretical orientation and vocabulary for varieties of revolutionary conservatism and far-right-wing ethnic and religious absolutist movements in 'Third World' countries".