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Thank you Wiki anonymous IP address user for your message at User_talk:Porus_D'Canara. However I must inform you that the edit has been reverted for misusing WP:Anonymity and for WP:Cyberbullying. As for the content erased at Kafir that is "not considered WP:vandalism", the same content will be transferred to appropriate Wiki articles regarding women's rights, Islamic slave trade, and Persecution under Sunni Islamic Caliphates.

Dispute on WP:Vandalism at Kafir

[edit]

Thank you Wiki anonymous IP address user for your message at User_talk:Porus_D'Canara. However I must inform you that the edit has been reverted for misusing WP:Anonymity and for WP:Cyberbullying. As for the content erased at Kafir that is "not considered WP:vandalism", the same content will be transferred to appropriate Wiki articles regarding women's rights, Islamic slave trade, and Persecution under Sunni Islamic Caliphates. Porus D'Canara (talk) 08:38, 8 February 2020 (UTC)[reply]

Kindly suggest Wiki articles for the below content erased from Kafir


Non-muslims can be enslaved. Furthermore, slave women were not granted the same legal rights as other females. Sharia recognizes the basic inequality between master and women slave, between free women and slave women, between believers and non-believers, as well as their unequal rights.[1][2][3][4] Sharia authorized the institution of slavery, using the words abd (slave) and the phrase ma malakat aymanukum ("that which your right hand owns") to refer to women slaves, seized as captives of war.[1][5] Under classical Islamic law, Muslim men could have sexual relations with female captives and slaves without their consent.[6][7]

Slave women under sharia did not have a right to own property, right to free movement or right to consent.[8][9] Sharia, in Islam's history, provided religious foundation for enslaving non-Muslim women (and men), as well as encouraged slave's manumission. However, manumission required that the non-Muslim slave first convert to Islam.[10][11] Non-Muslim slave women who bore children to their Muslim masters became legally free upon her master's death, and her children were presumed to be Muslims as their father, in Africa,[10] and elsewhere.[12]

Starting with the 20th century, Western legal systems evolved to expand women's rights, but women's rights under Islamic law have remained tied to Quran, hadiths and their faithful interpretation as sharia by Islamic jurists.[7][13] Porus D'Canara (talk) 08:47, 8 February 2020 (UTC)[reply]

  1. ^ a b
    • Bernard Lewis (2002), What Went Wrong?, ISBN 0-19-514420-1, pp. 82–83;
    • Brunschvig. 'Abd; Encyclopedia of Islam, Brill, 2nd Edition, Vol 1, pp. 13–40.
  2. ^ [Quran 16:71]
  3. ^ [Quran 24:33]
  4. ^ [Quran 30:28]
  5. ^ Slavery in Islam BBC Religions Archives
  6. ^ Mazrui, A. A. (1997). Islamic and Western values. Foreign Affairs, pp 118–132.
  7. ^ a b Ali, K. (2010). Marriage and slavery in early Islam. Harvard University Press.
  8. ^ Sikainga, Ahmad A. (1996). Slaves Into Workers: Emancipation and Labor in Colonial Sudan. University of Texas Press. ISBN 0-292-77694-2.
  9. ^ Tucker, Judith E.; Nashat, Guity (1999). Women in the Middle East and North Africa. Indiana University Press. ISBN 0-253-21264-2.
  10. ^ a b Lovejoy, Paul (2000). Transformations in Slavery: A History of Slavery in Africa. Cambridge University Press. pp. 16–17. ISBN 978-0521784306. Quote: The religious requirement that new slaves be pagans and need for continued imports to maintain slave population made Africa an important source of slaves for the Islamic world. (...) In Islamic tradition, slavery was perceived as a means of converting non-Muslims. One task of the master was religious instruction and theoretically Muslims could not be enslaved. Conversion (of a non-Muslim to Islam) did not automatically lead to emancipation, but assimilation into Muslim society was deemed a prerequisite for emancipation.
  11. ^ Jean Pierre Angenot; et al. (2008). Uncovering the History of Africans in Asia. Brill Academic. p. 60. ISBN 978-9004162914. Quote: Islam imposed upon the Muslim master an obligation to convert non-Muslim slaves and become members of the greater Muslim society. Indeed, the daily observation of well defined Islamic religious rituals was the outward manifestation of conversion without which emancipation was impossible.
  12. ^ Kecia Ali; (Editor: Bernadette J. Brooten) (15 October 2010). Slavery and Sexual Ethics in Islam, in Beyond Slavery: Overcoming Its Religious and Sexual Legacies. Palgrave Macmillan. pp. 107–19. ISBN 978-0230100169. Quote: The slave who bore her master's child became known in Arabic as an "umm walad"; she could not be sold, and she was automatically freed upon her master's death. (p. 113) {{cite book}}: |last2= has generic name (help)
  13. ^ Hafez, Mohammed (September 2006). "Why Muslims Rebel". Al-Ittihad Journal of Islamic Studies. 1 (2). {{cite journal}}: Invalid |ref=harv (help)
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