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-{{ethnic group|
-|group=Ute
-|image=<br>[[Image:Bandera Ute Uintah i Ouray.PNG|none|200px]]
-Flag of the Uintah & Ouray Reservation
-[[Image:Southern Ute Tribe seal.gif]]
-Tribal Flag of the Southern Ute Tribe
-|poptime=10,000 [http://www.census.gov/statab/www/sa04aian.pdf]
-|popplace=[[United States]] ([[Utah]], [[Colorado]], [[New Mexico]])
-|rels=[[Christianity]], other
-|langs=[[English language|English]], [[Ute language|Ute]]
-}}
-The '''Utes''' ({{IPA|/juːts/}}; "''yoots''") are an ethnically related group of [[Native Americans in the United States|American Indians]] now living primarily in [[Utah]] and [[Colorado]]. There are three Ute tribal [[Indian reservation|reservations]]: [[Uintah and Ouray Indian Reservation|Uintah-Ouray]] in northeastern Utah (3,500 members); [[Southern Ute Indian Reservation|Southern Ute]] in Colorado (1,500 members); and [[Ute Mountain Ute Indian Reservation|Ute Mountain]] which primarily lies in Colorado, but extends to Utah and New Mexico (2,000 members). The name of the state of Utah was derived from the name ''Ute''.
-==Language==
+== BORINGGGGGGGG ==
+so you think this is boring then go to a better website this one stinks
-The native [[Ute language]] belongs to the [[Uto-Aztecan]] ([[Shoshone]]) family of languages and is a dialect of Southern [[Numic]]. However, most current Utes speak only English.Other American Indian groups with native Shoshonean dialects include the [[Bannock (tribe)|Bannocks]], [[Comanches]], [[Chemehuevi]], [[Goshute]]s, [[Paiutes]] and [[Shoshone]]s.
-==History==
-[[Image:Ute indians2 year 1878.jpg|left|Utes 1878]]
-Prior to the arrival of Mexican settlers, the Utes occupied significant portions of what are today eastern Utah, western Colorado and parts of [[New Mexico]] and [[Wyoming]]. The Utes were never a unified group; instead, they consisted of numerous nomadic bands that maintained close associations with other neighboring groups. The 17 largest known groups were the Capote, Cumumba, Kapote, Moache, Moanumts, Pah Vant, Parianuche, San Pitch, Sheberetch, Taviwach, Timanogots, Tumpanawach, Uinta, Uncompahgre, White River, Weeminuche and Yamperika. Unlike many other tribal groups in this region, there is no tradition or evidence of migration to the areas now known as Colorado and Utah &mdash; ancestors of the Ute appear to have occupied this area for at least a thousand years.
-===Contact with Spanish explorers===
-[[Image:UteBeadworkHorseBag.jpg|right|thumb|250px|An early 1900s [[Ute Tribe|Uncompahgre Ute]] Beaded Horse Bag.  This bag is made from brain tanned mule deer hide, 30,000+ glass trade beads, and tobacco balls stiched into the rim and sides of the bag for protection.  These bags were used to hold sacred religious totems, pipes, and carvings, sometimes an effigy of a medicine horse or medicine buffalo, or some other totem of power.  The contents of these bags were never opened for viewing outside of ceremonies or in private.  These objects were associated and used in private prayer and family rituals.]]
-The Utes' first contact with Europeans was with early Spanish explorers in the 1630s. Horses were eventually obtained through trading with the [[New Mexico#Spanish colonization|Spanish colonists in New Mexico]] or theft from those settlements. The subsequent increase in mobility made possible by the horses was instrumental in changing aspects of Ute society in ways that paralleled the [[Plains Indian]] cultures of the [[Great Plains]]. This social upheaval resulted in various degrees of consolidation, political realignment and tension between the various Ute groups. The Utes were for the most part enemies of the Spanish and the conquered [[Pueblo]] towns, and they engaged in a long series of wars, in some cases three-sided, with the [[Navajo people|Navajo]], various other [[Apache]] tribes, and the Comanche, especially in the plains of eastern Colorado and northeastern New Mexico.
-===Contact with other European settlers===
-The Ute experience with European-American settlers is similar to that of many other Native American groups: competition, confrontation and eventual coerced relocation to [[Indian reservation|reservations]]. Of particular interest are the [[Walker War]] (1853–54) and [[Black Hawk War (Utah)|Black Hawk War]] (1865–72) in Utah.
-[[Image:Ute delegation.jpg|thumb|left|300px|Delegation of Ute Indians in Washington, D.C. in 1880. [[Chief Ouray]] 2nd from right front row]]
-Over the years, friction between recently arrived white settlers and goldseekers in Utah and Colorado and local Ute groups resulted in several other skirmishes and incidents. In the same period, Ute sometimes allied themselves with the United States in their wars with the [[Navajo]], for example in 1863, and with the [[Apache]].
-A series of treaties established a small [[Indian reservation|reservation]] in 1864 in northeast Utah, and a reservation in 1868, which included the western third of modern Colorado, and that included land actually claimed by other tribes. This was whittled away until only the modern reservations are left: a large cession of land in 1873 transferred the gold-rich San Juan area, which was followed in 1879 by the loss of most of the remaining land after the "[[Meeker Massacre]]".
-Eventually, the various bands of Utes were consolidated onto three reservations. Several of these bands still maintain separate identities as part of the Ute tribal organizations. Although initially large and located in areas that white settlers deemed undesirable (occupying parts of Utah and most of western Colorado), the sizes of these reservations were repeatedly reduced by various government actions, encroachment by white settlers, and mining interests. In the 20th century, several U.S. federal court decisions restored portions of the original reservation land to the Ute Tribes' jurisdiction and awarded monetary compensations.
-== Northern Ute culture ==
-[[Image:UteHideArt3.jpg|left|thumb|250px|An [[Ute Tribe|Uncompaghre Ute]] Shaved Beaver Hide Painting.  The Northern Ute would trap beavers, shave images into the animals' stretched and cured hides, and use them to decorate their personal and ceremonial dwellings.]]
-The Northern Ute, and in particular the Uncompahgre Ute from Colorado, are exceptional artisans and produced extraordinary examples of religious and ceremonial beadwork, unusual art forms, and cunningly designed and decorated weapons of war in their traditional culture.  The Ute obtained glass beads and other trade items from early trading contact with Europeans and rapidly incorporated their use into religious, ceremonial, and spartan objects.
-[[Image:UteBeadwork1.jpg|right|thumb|250px|An [[Ute Tribe|Northern Ute]] Beaded Pipebag.  This pipebag is made from brain-tanned mule deer hide, more than glass trade beads, and eagle bone.  This pipebag incorporates the sacred symbols of the Ute, the blue fire, the yellow fire, the green of the earth and the hail of the thunder beings, motifs of the turtle (earth) and moccasin (home), and the symbol of the red fire and the bear, sacred animal of the Ute.]]
-Like their Southern neighbors, the Diné (Navajo), a large percentage of Northern Ute are members of the [[Native American Church]] and are active in [[peyote]] ceremonies.  Traditional Ute healers still use peyote to treat infections, and a variety of other plants, including [[Echninacea angustifolia|Elk Root]], Bear Root (''Ligusticum porteri''), and [[Salvia dorii|tobacco sage]]. The Ute have integrated peyote religion into their culture, with the resulting artistic and expressive influences pervading their art and rich cultural and ceremonial objects.  There is evidence the Ute have used peyote obtained through trade and other potent ceremonial plants used as [[entheogen]]s since ancient times, such as the dried leaves of ''Larb'' (a species of ''[[Manzanita]]''), tobacco sage collected from the Escalante area (a mild [[hallucinogen]] when smoked), and the potent and narcotic [[White Uinta Water Lily]].  Tobacco Sage  was also brewed into a tea with Elk Root and the root of the [[Yellow Unita Water Lily]] and used to treat tumors and cancer. ''(While the root of the Yellow Unita Water Lily is toxic in large amounts, small amounts can be used to strengthen the heart muscle in people with heart ailments.)''.
-[[Image:Ute Petroglyphs in Arches National Park.jpg|thumb|250px|left|Ute Petroglyphs in Arches National Park]]
-Ute religious beliefs borrowed much from the Plains Indians after the arrival of the horse. The Northern and Uncompahgre Ute were the only group of Indians known to create ceremonial pipes out of salmon alabaster, as well as a rare black pipestone found only in the creeks that border the southeastern slopes of the Uinta Mountains in Utah and Colorado.  Although Ute pipe styles are unique, they resemble more closely the styles of their eastern neighbors from the Great Plains.  The black pipestone is also used to make lethal war clubs that were used very efficiently from the back of a horse.  The Ute have a religious aversion to handling thunderwood (wood from a tree struck by lightning) and believe that the thunder beings would strike down any Ute Indian that touched or handled such wood.  This is also a Dine' (Navajo) belief.  There is extensive evidence that contact between the two groups existed since ancient times.
-Each spring the Utes (Northern and Southern) hold their traditional [[Bear Dance]]s. Origin of the Bear Dance can be traced back several centuries. Each year, a mid-summer fasting ceremony known as the [[Sun Dance]] is held; this ceremony has important spiritual significance to the Utes.
-[[Image:UteQuartzRattle.jpg|right|thumb|250px|An [[Ute Tribe|Uncompaghre Ute]] Buffalo rawhide ceremonial rattle filled with quartz crystals.  The rattle produces flashes of light ([[mechanoluminescence]]) created when quartz crystals are subjected to mechanical stress when the rattle is shaken in darkness.]]
-The Uncompahgre Ute Indians from central Colorado are one of the first documented groups of people in the world known to utilize the effect of [[mechanoluminescence]] through the use of [[quartz]] crystals to generate light, likely hundreds of years before the modern world recognized the phenomenon. The Ute constructed special ceremonial rattles made from [[American bison|buffalo]] rawhide which they filled with clear quartz crystals collected from the mountains of Colorado and Utah. When the rattles were shaken at night during ceremonies, the friction and mechanical stress of the quartz crystals impacting together produced flashes of light which partly shone through the translucent buffalo hide. These rattles were believed to call spirits into Ute Ceremonies, and were considered extremely powerful religious objects.
-==Modern history==
-[[Image:Gourd Dancing.jpg|left|thumb|250px|A [[Ute Tribe|Northern Ute]] dancer performs the [[Gourd Dance]] to "cleanse" the arena for the powwow grand entry, while women "nurture" their warriors from the sideline.]]
-Present-day Utes occupy a small fraction of their former territories.
-===Northern Ute Tribe===
-The largest tribe, the Northern Ute, lives on the Uintah-Ouray Reservation in northeastern Utah. It is the largest reservation in Utah.
-Several groups of Ute and Shoshone Indians were relocated to the Northern Ute reservation during the late 19th and early 20th century, including the Northern Shoshone, Uinta, Uncompahgre Ute, Northern Ute, and Ouray Ute.  The Northern Ute disfranchised the other Ute groups when they reorganized the Northern Ute Tribe during the mid 20th century and gained control of the [[Uintah and Ouray Indian Reservation]] as a result.  Lawsuits and litigation have been commonplace between the mixed blood Utes and the Northern Ute Tribe for rights to tribal enrollment and privileges.  The Northern Ute Tribe has a 3/4 [[blood quantum laws|blood quantum]] requirement for tribal membership and have been accused by the mixed blood Utes of disenfranchising their rights to tribal lands and equal treatment.  Most of the mixed blood Utes live on the reservation and have lived on land holdings owned by particular families since the Federal Government forced relocations in the late 19th century. The mixed blood Utes have recently applied for [[federally recognized tribes|federal recognition]] and are involved in litigation with the United States and the Northern Ute tribe.
-The Northern Ute Tribe began repurchasing former tribal lands following the [[Indian Reorganization Act]] of 1934. The 726,000 [[acre]] (2938 km²) [[Hill Creek Extension]] was returned to the tribe by the federal government in 1948. Court decisions in the 1980s granted the Northern Utes "legal jurisdiction" over three million acres (12,000 km²) of alienated reservation lands. Oil and gas discoveries on Ute land in Utah hold promise of increased living standards.
-[[Image:UtePipe3.jpg|right|thumb|250px|Uncompahgre Ute Salmon Alabaster Ceremonial Pipe.  Ute Pipe styles are similar to those of the plains indians, with notable differences.  Ute Pipes are thicker and use shorter pipestems than the plains style, and more closely resemble the pipe styles of their Northern neighbors, the Shoshone.]]
-In 1965, the Northern Tribe agreed to allow the United States [[Bureau of Reclamation]] to divert a portion of its water from the [[Uinta Basin]] (part of the [[Colorado River]] Basin) to the [[Great Basin]]. The diversion would provide water supply for the Bonneville Unit of the [[Central Utah Project]]. In exchange, the Bureau of Reclamation agreed to plan and construct the Unitah, Upalco, and Ute Indian Units of the Central Utah Project to  provide storage of the tribe's water. By 1992, the Bureau of Reclamation had made little or no progress on construction of these facilities. To compensate the Tribe for the Bureau of Reclamation's failure to meet its 1965 construction obligations, Title V of the [[Central Utah Project Completion Act]] contained the Ute Indian Rights Settlement. Under the settlement, the Northern Tribe received $49.0 million for agricultural development, $29.5 million for recreation and fish and wildlife enhancement, and $195 million for economic development.
-===Southern Ute Tribe===
-The [[Southern Ute Indian Reservation]] is located in southwestern Colorado, with its capital at [[Ignacio, Colorado|Ignacio]]. Today, the Southern Ute are the wealthiest of the tribes and claim financial assets approaching $4 billion.[http://www.gfprivateequity.com/] Gambling, tourism, oil & gas, real estate leases, plus various off-reservation financial and business investments have contributed to their success. The Sky Ute Casino and its associated entertainment and tourist facilities, together with tribally-operated Lake Capote, draw tourists and host the [http://www.fourcornersmotorcyclerally.com/ Four Corners Motorcycle Rally] each year. The Ute operate [http://www.ksut.org/ KSUT], the major public radio station serving southwestern Colorado and the Four Corners.
-[[Image:UteCeremonialKnife.jpg|right|thumb|250px|An [[Ute Tribe|Northern Ute]] Ceremonial Knife made from white quartz and Western Cedar wood.  These knives were used to cut the umbilical cord of a newborn infant or to harvest sweetgrass and other sacred herbs for ceremonies.]]
-===Ute Mountain Ute Tribe===
-The Ute Mountain Ute are descendants of the Weminuche band who moved to the western end of the Southern Ute Reservation in 1897 (ironically, under the leadership of [[Chief Ignacio]], for whom the eastern capital is named). The [[Ute Mountain Ute Indian Reservation]] is located near Towaoc, Colorado, and includes small sections of Utah and New Mexico. The Ute Mountain Tribal Park abuts [[Mesa Verde National Park]] and includes many [[Anasazi]] ruins. The White Mesa Community of Utah (near Blanding) is part of the Ute Mountain Ute Tribe but is largely autonomous.
-===Modern challenges===
-Gradual assimilation into American culture has presented both challenges and opportunities for the Utes. The current conditions of the Utes are similar to those of many Native Americans living on reservations. Cultural differences between the Utes and the rest of America have contributed to pockets of poverty, educational difficulties and societal marginalization, although the Southern Ute Tribe is financially successful.
-==Notable Utes==
-*[[R. Carlos Nakai]], Native American flutist
-*[[Raoul Trujillo]], dancer, choreographer, actor
-*[[Chief Ouray]], leader of the Uncompahgre band of the Ute tribe.
-== References in fiction ==
-* ''[[Bearstone]]'' by [[Will Hobbs author|Will Hobbs]] is about a troubled Weeminuche Ute boy who goes to live with an elderly rancher whose caring ways help the boy become a man.
-* [[Beardance]] by [[Will Hobbs author|Will Hobbs]] On a trip in the [[San Juan Mountains]], an Weeminuche Ute boy helps two orphaned cubs and, at the same time, completes his spirit mission.
-* [[When the Legends Die]] by [[Hal Borland]] A Ute boy grows up from a reservation after his parents die and becomes a rodeo sensation, only
-==See also==
-{{commons|Category:Ute}}
-* [[List of Indian reservations in the United States]]
-* [[Indian Campaign Medal]]
-* [[Ute mythology]]
-* [[Bearstone novel]]
-* [[Beardance novel]]
-==References==
-<references />
-==External links==
-* [http://college.hmco.com/history/readerscomp/naind/html/na_041600_ute.htm Encyclopedia of North American Indians]
-* [http://www.utetribe.com/ Ute Tribe of the Uintah and Ouray Agency (Northern Ute Tribe)]
-* [http://www.southern-ute.nsn.us/ Southern Ute Indian Tribe]
-* [http://www.utemountainute.com/ Ute Mountain Ute Tribe]
-* [http://www.uiteducation.com/ Ute Tribe Education Department]
-* [http://www.fourcornersmotorcyclerally.com/ Four Corners Motorcycle Rally]
-* [http://www.greeleyhistory.org/pages/white_river.html White River/Meeker Massacre]
-* [http://historytogo.utah.gov/utah_chapters/ Utah History to Go]
-[[Category:Ute tribe| ]]
-[[Category:Languages of the United States]]
-[[ca:Ute]]
-[[de:Ute (Volk)]]
-[[es:Ute]]
-[[fr:Utes]]
-[[hr:Juti]]
-[[lt:Jutai]]
-[[ja:ユト]]
-[[fi:Ute-intiaanit]]
-[[tr:Ute]]