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You don't mess with Craig Martin. |
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{{Infobox Country |
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|native_name = |
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|conventional_long_name = World |
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|image_map = Winkel-tripel-projection.jpg |
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|languages_type = [[List of languages by total number of speakers|Most spoken languages]] |
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|demonym = |
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|area_km2 = 510072000 |
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|population_estimate = 6,798,234,031<ref>U.S. Census Bureau, [http://www.census.gov/main/www/popclock.html U.S. & World Population Clocks]. 2010-01-23 16:54 UTC.</ref> |
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|population_estimate_year = 2010 |
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|population_density_km2 = 46 |
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|GDP_PPP = [[United States Dollar|USD]] $70.650 trillion |
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|GDP_PPP_year = 2010 |
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|GDP_PPP_per_capita = USD $12,600 |
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|GDP_nominal = USD $55 trillion |
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|GDP_nominal_year = 2007 |
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|GDP_nominal_per_capita = USD $8,100 |
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|HDI = 0.753 |
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|HDI_year = 2007 |
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}} |
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[[File:Cylindrical Equal-Area Projection Oblique Case Map of the World.png|right|270px|thumbnail|a [[cylindrical equal-area projection]] map of the world]] |
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'''''World''''' is a common name for the sum of [[human]] [[civilization]], specifically human [[experience]], [[history]], or the [[human condition]] in general, ''worldwide'', i.e. anywhere on [[Earth]].<ref>http://www.merriam-webster.com/dictionary/world</ref> In a philosophical context, it may refer to the [[Universe]], everything that constitutes [[reality]]. Some authors, such as [[Carl Sagan]], use the term ''worlds'' to refer to [[heavenly bodies]]. |
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==Etymology== |
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The [[English language|English]] word ''[[:wikt:world|world]]'' comes from the [[Old English]] ''weorold (-uld), weorld, worold (-uld, -eld)'', a compound of ''[[were|wer]]'' "man" and ''eld'' "age," which thus means roughly "Age of Man."<ref>[http://www.bartleby.com/61/roots/IE588.html ''American Heritage Dictionary'' ]</ref> |
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The Old English is a reflex of the [[Common Germanic]] ''*wira-alđiz'', also reflected in [[Old Saxon]] ''werold'', [[Old High German]] ''weralt'', [[Old Frisian]] ''warld'' and [[Old Norse]] ''verǫld'' (whence the [[Icelandic language|Icelandic]] ''[[wikt:en:veröld#Icelandic|veröld]]'').<ref>Orel, Vladimir (2003). ''A Handbook of Germanic Etymology''. Leiden: Brill. pg. 462. ISBN 90-04-12875-1.</ref> |
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The corresponding word in [[Latin]] is ''mundus'', literally "clean, elegant", itself a loan translation of Greek ''[[cosmos]]'' "orderly arrangement." While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare [[Midgard]]), presumably as opposed to the divine sphere on the one hand and the chthonic sphere of the underworld on the other, the Greco-Latin term expresses a notion of [[creation myth|creation]] as an act of establishing order out of [[chaos (cosmogony)|chaos]]. |
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==History== |
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[[File:Maler der Grabkammer des Sennudem 001.jpg|thumb|[[Ox]]-drawn [[plow]], [[ancient Egypt|Egypt]], ca. 1200 BCE]] |
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{{main|History of the world}} |
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The history of the world is the [[recorded history|recorded]] memory of the experience, around the world, of ''[[Homo sapiens]]''. [[Ancient]] human [[history]]<ref>Crawford, O. G. S. (1927). Antiquity. [Gloucester, Eng.]: Antiquity Publications [etc.]. (cf., History education in the United States is primarily the study of the written past. Defining history in such a narrow way has important consequences ...)</ref> begins with the invention, independently at several sites on Earth, of [[writing]], which created the infrastructure for lasting, accurately transmitted memories and thus for the diffusion and growth of [[knowledge]].<ref>According to [[David Diringer]] ("Writing", ''[[Encyclopedia Americana]]'', 1986 ed., vol. 29, p. 558), "Writing gives permanence to men's knowledge and enables them to communicate over great distances.... The [[complex society]] of a higher civilization would be impossible without the art of writing."</ref><ref name="WebsterWH">Webster, H. (1921). [http://books.google.com/books?id=cboXAAAAIAAJ World history]. Boston: D.C. Heath. [http://books.google.com/books?id=cboXAAAAIAAJ&pg=PR5&pg=PA27 Page 27].</ref> Nevertheless, an appreciation of the roots of [[civilization]] requires at least cursory consideration to humanity's [[prehistory]]. Human history is marked both by a gradual [[List of discoveries|accretion of discoveries]] and [[Timeline of historic inventions|inventions]], as well as by [[quantum leap]]s—[[paradigm shift]]s, [[revolution]]s—that comprise [[Epoch (reference date)|epochs]] in the material and [[spiritual evolution]] of humankind. |
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One such epoch was the advent of the [[Neolithic Revolution|Agricultural Revolution]].<ref>Bellwood, Peter. (2004). First Farmers: The Origins of Agricultural Societies. Blackwell Publishers. ISBN 0-631-20566-7</ref><ref>Cohen, Mark Nathan (1977)The Food Crisis in Prehistory: Overpopulation and the Origins of Agriculture. New Haven and London: Yale University Press. ISBN 0-300-02016-3.</ref> Between 8,500 and 7,000 BCE, in the [[Fertile Crescent]] (a region in the [[Near East]], incorporating the [[Levant]] and [[Mesopotamia]]), humans began the systematic husbandry of plants and animals — [[agriculture]].<ref name="Tudge">{{cite book |
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| last = Tudge | first = Colin | authorlink = Colin Tudge |
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| title = [[Neanderthals, Bandits and Farmers|Neanderthals, Bandits and Farmers: How Agriculture Really Began]] |
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| year = 1998 | publisher = Weidenfeld & Nicolson | location = London | isbn = 0-297-84258-7 |
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}}</ref> It spread to neighboring regions, and also developed independently elsewhere, until most ''Homo sapiens'' lived sedentary lives as farmers in permanent settlements<ref>Not all societies abandoned [[nomad]]ism, especially those in isolated regions that were poor in [[Domestication|domesticable]] plant species. See [[Jared Diamond]], ''[[Guns, Germs and Steel]]''.</ref> centered about life-sustaining bodies of [[water]]. These communities coalesced over time into increasingly larger units, in parallel with the evolution of ever more efficient means of [[transport]]. |
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The relative security and increased productivity provided by farming allowed these communities to expand. Surplus food made possible an increasing [[division of labour|division of labor]], the rise of a leisured [[upper class]], and the development of [[city|cities]] and thus of [[civilization]]. The growing complexity of human societies necessitated systems of [[accounting]]; and from this evolved, beginning in the [[Bronze Age]], [[writing]].<ref name="DSB-AO">{{cite journal | author=Schmandt-Besserat, Denise| authorlink=Denise Schmandt-Besserat| title=Signs of Life| journal=Archaeology Odyssey| year=Jan-Feb 2002| url=https://webspace.utexas.edu/dsbay/Docs/SignsofLife.pdf| pages=6–7, 63}}</ref> The independent invention of writing at several sites on [[Earth]] allows a number of regions to claim to be [[cradle of civilization|cradles of civilization]]. |
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Civilizations developed perforce on the banks of [[river]]s. By 3,000 BCE they had arisen in the [[Middle East]]'s [[Mesopotamia]] (the "land between the Rivers" [[Euphrates]] and [[Tigris]]),<ref name="McNeill-Sumer">{{cite book |
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| last = McNeill | first = Willam H. | authorlink = William McNeill |
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| title = A World History | origyear = 1967 | edition = 4th | year = 1999 |
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| publisher = [[Oxford University Press]] | location = New York | isbn = 0-19-511615-1 |
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| page = 15 | chapter = In The Beginning |
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}}</ref> on the banks of [[ancient Egypt|Egypt]]'s [[Nile River|River Nile]],<ref>{{cite book|author=[[John Baines|Baines, John]] and Jaromir Malek|title=The Cultural Atlas of Ancient Egypt|edition=revised|publisher=Facts on File|year=2000|isbn=0816040362}}</ref><ref>{{cite book | last = Bard | first = KA | title = Encyclopedia of the Archaeology of Ancient Egypt | publisher = Routledge | location = NY, NY | year = 1999|isbn=0-415-18589-0}}</ref><ref name="grimal1992">{{cite book|first=Nicolas|last=Grimal|title=A History of Ancient Egypt|publisher=Blackwell Books|year=1992|isbn=0631193960}}</ref> in [[India]]'s [[Indus Valley Civilization|Indus River valley]],<ref>{{cite book |last=[[F. Raymond Allchin|Allchin, Raymond]] (ed.) |year=1995 |title=The Archaeology of Early Historic South Asia: The Emergence of Cities and States |location=New York |publisher=[[Cambridge University Press]]}}</ref><ref>{{cite book |first=D. K. |last=Chakrabarti |year=2004 |title=Indus Civilization Sites in India: New Discoveries |publisher=Marg Publications |location=Mumbai |isbn=81-85026-63-7}}</ref><ref>{{cite book |authorlink=Ahmad Hasan Dani |last=Dani |first=Ahmad Hassan |coauthors=Mohen, J-P. (eds.) |year=1996 |title=History of Humanity, Volume III, From the Third Millennium to the Seventh Century BC |location=New York/Paris |publisher=Routledge/UNESCO |isbn=0415093066}}</ref> and along the great rivers of [[Three Sovereigns and Five Emperors|China]]. The history of the [[Old World]] is commonly divided into [[Ancient history|Antiquity]] (in the [[ancient Near East]],<ref>William W. Hallo & William Kelly Simpson, ''The Ancient Near East: A History'', Holt Rinehart and Winston Publishers, 1997</ref><ref>Jack Sasson, ''The Civilizations of the Ancient Near East'', New York, 1995</ref><ref>Marc Van de Mieroop, ''History of the Ancient Near East: Ca. 3000-323 B.C.'', Blackwell Publishers, 2003</ref> the [[Mediterranean]] basin of [[classical antiquity]], [[ancient China]],<ref>{{cite web|url=http://www.automaticfreeweb.com/index.cfm?s=ancientasianworld |title=Ancient Asian World |publisher=Automaticfreeweb.com |date= |accessdate=2009-04-18}}</ref> and [[History of India|ancient India]], up to about the 6th century); the [[Middle Ages]],<ref>{{cite web|url=http://www.fordham.edu/halsall/ |title=Internet Medieval Sourcebook Project |publisher=Fordham.edu |date= |accessdate=2009-04-18}}</ref><ref>{{cite web|url=http://www.the-orb.net/ |title=The Online Reference Book of Medieval Studies |publisher=The-orb.net |date= |accessdate=2009-04-18}}</ref> from the 6th through the 15th centuries; the [[Early Modern period]],<ref name="rice1970">{{cite book|last=Rice|first=Eugene, F., Jr.|title=The Foundations of Early Modern Europe: 1460-1559|year=1970|publisher=W.W. Norton & Co.|authorlink=Eugene F. Rice, Jr.}}</ref> including the European [[Renaissance]], from the 16th century to about 1750; and the [[Modern period]], from the [[Age of Enlightenment]] and the [[Industrial Revolution]], beginning about 1750, to the present. |
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In [[Europe]], the fall of the [[Western Roman Empire]] (476 CE) is commonly taken as signaling the end of [[Ancient history|antiquity]] and the beginning of the [[Middle Ages]]. |
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A thousand years later, in the mid-15th century, [[Johannes Gutenberg]]'s invention of modern [[printing]],<ref>{{cite web|accessdate=2008-05-20|url=http://www.open2.net/historyandthearts/discover_science/gberg_synopsis.html|title=What Did Gutenberg Invent?|publisher=BBC}}</ref> employing [[movable type]], revolutionized [[communication]], helping end the [[Middle Ages]] and usher in modern times, the [[European Renaissance]]<ref>[[Jacob Burckhardt|Burckhardt, Jacob]] (1878), [http://www.boisestate.edu/courses/hy309/docs/burckhardt/burckhardt.html ''The Civilization of the Renaissance in Italy''], trans S.G.C Middlemore, republished in 1990 ISBN 0-14-044534-X</ref><ref>{{cite web|url=http://www.uni-mannheim.de/mateo/camenaref/cmh/cmh.html |title=''The Cambridge Modern History. Vol 1: The Renaissance (1902) |publisher=Uni-mannheim.de |date= |accessdate=2009-04-18}}</ref> and the [[Scientific Revolution]].<ref>Grant, Edward. The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional, and Intellectual Contexts. Cambridge: Cambridge Univ. Pr., 1996.</ref> |
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By the 18th century, the accumulation of [[knowledge]] and [[technology]], especially in Europe, had reached a [[critical mass]] that sparked into existence the [[Industrial Revolution]].<ref>More; Charles. ''Understanding the Industrial Revolution'' (2000) [http://www.questia.com/PM.qst?a=o&d=102816164 online edition]</ref> Over the quarter-[[millennium]] since, the growth of [[knowledge]], [[technology]], [[commerce]], and of the potential destructiveness of [[war]] has accelerated, creating the [[opportunity|opportunities]] and perils that now confront the human communities that together inhabit the [[planet]].<ref>[http://stateoftheworld.reuters.com Reuters – The State of the World] The story of the 21st century</ref><ref>{{cite web|url=http://www.sciam.com/article.cfm?chanID=sa006&articleID=00031010-F7DA-1304-B72683414B7F0000 |title=Scientific American Magazine (September 2005 Issue) The Climax of Humanity |publisher=Sciam.com |date=2005-08-22 |accessdate=2009-04-18}}</ref> |
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==Population== |
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[[File:Population density with key.png|thumb|right|300px|[[Population density]] (people per km<sup>2</sup>) map of the world in 1994]] |
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{{main|World population}} |
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The world population is the total number of living [[human]]s on [[Earth]] at a given time. As of {{Date}}, the Earth's [[population]] is estimated by the [[United States Census Bureau]] to be {{Formatnum:{{#expr: {{worldpop}} / 100000 round 0}}00000}}.<ref>[http://www.census.gov/ipc/www/popclockworld.html U.S. Census Bureau - World POPClock Projection]</ref> The world population has been growing continuously since the end of the [[Black Death]] around 1400.<ref>[[World population estimates]]</ref> The fastest rates of [[Population growth|world population growth]] (above 1.8%) were seen briefly during the 1950s then for a longer period during the 1960s and 1970s (see [[:File:World population increase history.svg|graph]]). According to population projections, world population will continue to [[population growth|grow]] until at least 2050. The 2008 rate of growth has almost halved since its peak of 2.2% per year, which was reached in 1963. World births have levelled off at about 134 million per year, since their peak at 163 million in the late 1990s, and are expected to remain constant. However, deaths are only around 57 million per year, and are expected to increase to 90 million by the year 2050. Because births outnumber deaths, the world's population is [[World population estimates|expected to reach]] 9 billion in 2040.<ref>[http://www.worldometers.info/population/ World Population Clock — Worldometers]</ref><ref>[http://www.census.gov/ipc/www/idb/worldpopinfo.php International Data Base (IDB) — World Population]</ref> |
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==Economy== |
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{{main|World economy}} |
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[[File:World GDP per capita 1500 to 2003.png|thumb|left|World [[GDP]] per capita between 1500-2003]] |
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The world economy can be evaluated in various ways, depending on the model used, and this valuation can then be represented in various ways (for example, in 2006 [[United States dollar|US dollars]]). It is inseparable from the [[Earth|geography and ecology of Earth]], and is therefore somewhat of a misnomer, since, while definitions and representations of the "world economy" vary widely, they must at a minimum exclude any consideration of resources or value based outside of the [[Earth]]. For example, while attempts could be made to calculate the value of currently unexploited mining opportunities in unclaimed territory in [[Antarctica]], the same opportunities on [[Mars]] would not be considered a part of the world economy—even if currently exploited in some way—and could be considered of latent value only in the same way as uncreated [[intellectual property]], such as a previously unconceived invention. |
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Beyond the minimum standard of concerning value in production, use, and exchange on the planet Earth, definitions, representations, models, and valuations of the world economy vary widely. |
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It is common to limit questions of the world economy exclusively to [[Economics|human economic activity]], and the world economy is typically judged in monetary terms, even in cases in which there is no efficient market to help valuate certain goods or services, or in cases in which a lack of independent research or government cooperation makes establishing figures difficult. Typical examples are [[illegal drug trade|illegal drugs]] and other [[underground economy|black market goods]], which by any standard are a part of the world economy, but for which there is by definition no legal market of any kind. |
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However, even in cases in which there is a clear and efficient market to establish a monetary value, economists do not typically use the current or official exchange rate to translate the monetary units of this market into a single unit for the world economy, since exchange rates typically do not closely reflect worldwide value, for example in cases where the volume or price of transactions is closely regulated by the government. Rather, market valuations in a local currency are typically translated to a single monetary unit using the idea of [[Purchasing power parity|purchasing power]]. This is the method used below, which is used for estimating worldwide economic activity in terms of [[purchasing power parity|real]] [[United States dollar|US dollars]]. However, the world economy can be evaluated and expressed in many more ways. It is unclear, for example, how many of the world's [[world population|6.7 billion people]] have most of their economic activity reflected in these valuations. |
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==Philosophy== |
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In philosophy, the World is everything that makes up [[reality]]. While clarifying the [[concept]] of world has arguably always been among the basic tasks of [[Western philosophy]], this theme appears to have been raised explicitly only at the start of the twentieth century<ref>{{Cite book |last=Heidegger |first=Martin |title=Basic Problems of Phenomenology |location=Bloomington |publisher=Indiana University Press |year=1982 |page=165 |isbn=0253176867 }}.</ref> and has been the subject of continuous debate. The question of what the world is has by no means been settled. |
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;Parmenides |
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The traditional interpretation of [[Parmenides]]' work is that he argued that the every-day perception of reality of the physical world (as described in doxa) is mistaken, and that the reality of the world is 'One Being' (as described in aletheia): an unchanging, ungenerated, indestructible whole. |
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;Plato |
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In his [[Allegory of the Cave]], [[Plato]] distingues between forms and ideas and imagines two distinct worlds : the sensible world and the intelligible world. |
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;Hegel |
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In [[Hegel]]'s [[philosophy of history]], the expression ''Weltgeschichte ist Weltgericht'' (World History is a tribunal that judges the World) is used to assert the view that History is what judges men, their actions and their opinions. Science is born from the desire to transform the World in relation to Man ; its final end is technical application. |
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;Schopenhauer |
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''[[The World as Will and Representation]]'' is the central work of [[Arthur Schopenhauer]]. |
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Schopenhauer saw the human will as our one window to the world behind the representation; the Kantian thing-in-itself. He believed, therefore, that we could gain knowledge about the thing-in-itself, something Kant said was impossible, since the rest of the relationship between representation and thing-in-itself could be understood by analogy to the relationship between human will and human body. |
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;Wittgenstein |
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Two definitions that were both put forward in the 1920s, however, suggest the range of available opinion. "The world is everything that is the case," wrote [[Ludwig Wittgenstein]] in his influential ''[[Tractatus Logico-Philosophicus]]'', first published in 1922. This definition would serve as the basis of [[logical positivism]], with its assumption that there is exactly one world, consisting of the totality of facts, regardless of the interpretations that individual people may make of them. |
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;Heidegger |
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[[Martin Heidegger]], meanwhile, argued that "the surrounding world is different for each of us, and notwithstanding that we move about in a common world".<ref>Heidegger (1982), p. 164.</ref> The world, for Heidegger, was that into which we are "thrown" willy-nilly and with which we, as beings-in-the-world, must come to terms. His conception of "the world-hood of the world" was most notably elaborated in his 1927 work ''[[Being and Time]]''. |
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;Freud |
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In response, Freud proposed that we do not move about in a common world, but a common thought process. He believed that all the actions of a person is motivated by one thing: lust. This led to numerous theories about reactionary consciousness. |
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;Other |
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Some philosophers, often inspired by [[David Kellogg Lewis|David Lewis]], argue that metaphysical concepts such as possibility, probability and necessity are best analyzed by comparing ''the'' world to a range of [[possible world]]s; a view commonly known as [[modal realism]]. |
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==Government== |
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{{main|World government}} |
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World Government is the notion of a single common [[political]] authority for all of [[human]]ity. Its modern conception is rooted in [[European history]], particularly in the [[philosophy]] of [[ancient Greece]], in the [[political]] formation of the [[Roman Empire]], and in the subsequent struggle between [[secular]] [[authority]], represented by the [[Holy Roman Emperor]], and [[ecclesiastical authority]], represented by the [[Pope]]. The seminal work on the subject was written by [[Dante Alighieri]], titled in [[Latin]], ''[[De Monarchia]]'', which in English translates literally as "[[Monarchy|On Monarchy]]". [[Dante]]'s work was published in 1329, but the date of its authorship is disputed. |
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==War== |
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{{main|World war}} |
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A world war is a [[war]] affecting the majority of the world's most powerful and populous nations. World wars span several [[continent]]s, and last for multiple years.{{cn|date=May 2010}} The term has usually been applied to two conflicts of unprecedented scale that occurred during the 20th century: [[World War I]] (1914–1918), [[World War II]] (1939–1945), although in retrospect a number of earlier conflicts may be regarded as "world wars". The other most common usage of the term{{By whom|date=October 2009}} is in the context of [[World War III]]{{Citation needed|date=October 2009}}, a phrase usually used to describe any hypothetical future global conflict. |
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==Usage== |
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'World' distinguishes the entire [[planet]] or [[population]] from any particular [[country]] or [[region]]: ''world affairs'' pertain not just to one place but to the whole world, and ''[[world history]]'' is a field of [[history]] that examines events from a global (rather than a national or a regional) perspective. ''Earth'', on the other hand, refers to the planet as a physical entity, and distinguishes it from other planets and physical objects. |
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<nowiki>'</nowiki>''World''<nowiki>'</nowiki> can also be used attributively, as an [[adjective]], to mean 'global', 'relating to the whole world', forming usages such as [[World community]]. See [[World (adjective)]]. Or the body of humanity, as in the original meaning. |
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By extension, a <nowiki>'</nowiki>''world''<nowiki>'</nowiki> may refer to any planet or [[heavenly body]], especially when it is thought of as inhabited. |
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<nowiki>'</nowiki>''World''<nowiki>'</nowiki>, in its original sense, when qualified, can also refer to a particular domain of [[human]] [[experience]]. |
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* The ''world of work'' describes paid work and the pursuit of a [[career]], in all its social aspects, to distinguish it from home life and [[academia|academic]] study. |
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* The ''fashion world'' describes the environment of the designers, [[fashion house]]s and [[consumer]]s that make up the [[fashion industry]]. |
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* The ''[[New World]]'' is a part of the world discovered or colonized by [[Europe]]ans later than other parts; it usually refers to the [[Americas|American]] continents or to [[Australia]]. [[Indigenous peoples of the Americas|Native Americans]] and [[Native Australians]] tend to dislike this usage because it [[Eurocentrism|implies]] that their pre-Columbian ancestors were not valid parts of the world. The ''[[Old World]]'' refers, by contrast, to the continents of [[Europe]], [[Asia]] and north [[Africa]]. |
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* "World of hurt." |
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==See also== |
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* [[Globe]] |
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* [[Universe]] |
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* [[World map]] |
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==References== |
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{{Reflist|colwidth=30em}} |
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==External links== |
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*{{CIA World Factbook link|xx|World}} |
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[[Category:Earth]] |
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[[Category:World| ]] |
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[[ar:عالَم]] |
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[[arc:ܥܠܡܐ (ܐܪܥܐ)]] |
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[[ay:Pacha]] |
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[[zh-min-nan:Sè-kài]] |
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[[bg:Свят]] |
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[[ca:Món]] |
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[[ceb:Kalibotan]] |
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[[cs:Svět]] |
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[[de:Welt]] |
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[[dv:ދުނިޔެ]] |
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[[es:Mundo]] |
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[[eo:Mondo]] |
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[[eu:Mundu]] |
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[[fa:جهان]] |
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[[fr:Monde (univers)]] |
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[[ko:세계]] |
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[[hi:जगत]] |
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[[hr:Svijet]] |
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[[io:Mondo]] |
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[[ia:Mundo]] |
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[[it:Mondo]] |
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[[he:עולם]] |
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[[ka:მსოფლიო]] |
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[[kk:Дүние жүзі]] |
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[[ht:Lemonn]] |
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[[ku:Cîhan]] |
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[[lv:Pasaule]] |
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[[lmo:Mond]] |
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[[ml:ലോകം]] |
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[[mt:Dinja]] |
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[[mr:जग]] |
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[[mwl:Mundo]] |
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[[nl:Wereld (Aarde)]] |
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[[ja:世界]] |
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[[nap:Munno]] |
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[[nn:Verd]] |
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[[uz:Dunyo]] |
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[[pnb:دنیا]] |
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[[km:ពិភពលោក]] |
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[[tpi:Wol]] |
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[[pt:Mundo]] |
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[[qu:Kay pacha]] |
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[[ru:Мир (Земля)]] |
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[[sco:Warld]] |
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[[sq:Bota]] |
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[[scn:Munnu]] |
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[[simple:World]] |
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[[ss:Úmhlâba]] |
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[[sk:Svet]] |
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[[sv:Världen]] |
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[[tl:Mundo]] |
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[[te:ప్రపంచము]] |
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[[tg:Ҷаҳон]] |
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[[uk:Світ]] |
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[[ur:دُنیا]] |
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[[vi:Thế giới]] |
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[[vo:Vol]] |
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[[wo:Àdduna]] |
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[[yi:וועלט]] |
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[[yo:Àgbáyé]] |
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[[bat-smg:Sviets]] |
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[[zh:世界]] |
Revision as of 19:33, 14 July 2010
You don't mess with Craig Martin.