Self-Defence of the Republic of Poland: Difference between revisions

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The 2001 election was a huge trump for the party, which unexpectedly became the third political force in Poland. The support for Lepper's organisation in the Koszaliński district reached 23%; over 15% was recorded in the Sieradź, Chełm and Piotrków districts. Samoobrona still had weak support in big cities: in Warsaw it received 3%, in the Poznań district 5%, and in the districts of Gdańsk, Gliwice and Katowice - 6% each. The campaign itself was characterised by a much calmer tone and much less aggression. A breakthrough in the ratings of the Lepper movement occurred at the beginning of September, when it reached a borderline 4-5% support in polls, which jumped to 8-9% after just a few weeks.<ref name="kostrzebski"/>
The 2001 election was a huge trump for the party, which unexpectedly became the third political force in Poland. The support for Lepper's organisation in the Koszaliński district reached 23%; over 15% was recorded in the Sieradź, Chełm and Piotrków districts. Samoobrona still had weak support in big cities: in Warsaw it received 3%, in the Poznań district 5%, and in the districts of Gdańsk, Gliwice and Katowice - 6% each. The campaign itself was characterised by a much calmer tone and much less aggression. A breakthrough in the ratings of the Lepper movement occurred at the beginning of September, when it reached a borderline 4-5% support in polls, which jumped to 8-9% after just a few weeks.<ref name="kostrzebski"/>

Lepper achieved only 3 percent nationwide among voters with a university degree and only 8 percent among voters with a high school diploma, even though the majority of students trusted him, according to surveys. Surprisingly, 9.4 percent of the self-employed voters - i.e. those doing private business - voted for Samoobrona, most of them being small entrepreneurs who feared economic competition in the event of Poland joining the EU. Overall, Lepper was elected by eleven percent of male and seven percent of female voters. He received eight per cent of the votes from voters aged 18 to 24, ten per cent from 25 to 59 and seven per cent from voters over 60. Samoobrona received 16 per cent of the vote in rural areas, eight per cent in towns with up to 50,000 inhabitants, seven per cent in towns between 50,000 and 200,000 and five per cent in towns with over 200,000 inhabitants. Samoobrona was particularly popular after the 2001 election - the survey conducted for "Rzeczpospolita" showed that in March 2002, 11 percent of Poles supported Samoobrona. In May 2002, 17 percent of Poles wanted the party to take power. The analyses of the Pentor Institute show that in April 2002, 18 percent of those questioned, i.e. almost one in five Poles, supported Samoobrona. From January to May 2002, the party's acceptance and popularity rose considerably from 9 to 17 per cent.<ref>{{cite book |title=Populismus: Populisten in Übersee und Europa |date=30 April 2003 |isbn=978-3-663-11110-8 |author=Nikolaus Werz |author-link=:de:Nikolaus Werz |publisher=VS Verlag für Sozialwissenschaften Wiesbaden |edition=1 |series=Analysen |volume=79 |pages=171-175}}</ref>


The involvement of Piotr Tymochowicz's professional image creation company resulted, among other things, in a more attractive appearance for Andrzej Lepper (a solarium tan to mask blushing in moments of nervousness, well-tailored suits). He was also given lessons in rhetoric, eristic and retorting, and his tone of voice was lowered. The Self-Defence candidates appeared in the media wearing distinctive white and red ties, which not only made political identification easier for the voters, but also encouraged them to perceive the party as a strong and cohesive patriotic team. According to contemporary newspapers, election spots of the Lepper movement were also among the best presented in the campaign by all parties.<ref name="kostrzebski"/>
The involvement of Piotr Tymochowicz's professional image creation company resulted, among other things, in a more attractive appearance for Andrzej Lepper (a solarium tan to mask blushing in moments of nervousness, well-tailored suits). He was also given lessons in rhetoric, eristic and retorting, and his tone of voice was lowered. The Self-Defence candidates appeared in the media wearing distinctive white and red ties, which not only made political identification easier for the voters, but also encouraged them to perceive the party as a strong and cohesive patriotic team. According to contemporary newspapers, election spots of the Lepper movement were also among the best presented in the campaign by all parties.<ref name="kostrzebski"/>
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The party's views are [[populism|populist]] and [[isolationism|isolationist]].<ref>[http://extweb3.nsd.uib.no/civicactivecms/opencms/civicactive/en/Data/country/poland/political_parties/ Political parties :: CivicActive]</ref> It has also been described as nationalist.<ref>http://www.kuwi.euv-frankfurt-o.de/de/lehrstuhl/vs/politik1/team/gruen/SO_Paris_Paper.pdf{{dead link|date=December 2017 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> Political scientists such as [[:nl:Sarah de Lange|Sarah de Lange]], [[:nl:Gerrit Voerman|Gerrit Voerman]], [[Klaus Bachmann]] and [[Rafał Pankowski]] also described the party as socialist.<ref name="voerman"/><ref name="pankowski_136"/><ref name="bachman">{{cite journal |author=Klaus Bachmann |author-link=Klaus Bachmann |page=14 |title=Die List der Vernunft: Populismus und Modernisierung in Polen |language=de |journal=Osteuropa |volume=56 |issue=11-12 |year=2006 |url=https://zeitschrift-osteuropa.de/site/assets/files/2259/oe061102.pdf}}</ref> The party was described as socialist by the media as well, such as the [[Gość Niedzielny]],<ref>{{cite web |url=https://www.gosc.pl/doc/765671.Polityka-wolna-od-wartosci |title=Polityka wolna od wartości? |date=16 March 2005 |author=Barbara Fedyszak-Radziejowska |language=pl |website=gosc.pl}}</ref> [[Newsweek Polska]],<ref>{{cite web |url=https://www.newsweek.pl/polska/rewolucja-kontra-gnojowica/e5312t5 |title=Rewolucja kontra gnojowica |date=7 March 2004 |language=pl |website=newsweek.pl}}</ref> and [[The Guardian]].<ref>{{cite web |url=https://www.theguardian.com/politics/2004/jun/10/uk.eu |title='Apathy is greatest enemy' in Brussels poll |date=10 June 2004 |author=Ian Black |website=theguardian.com}}</ref> The socialism of the party was also subclassed by some political scientists and the media - [[:nl:Sarah de Lange|Sarah de Lange]] classified the party as [[agrarian socialist]],<ref name="voerman"/> while others also described the party as [[Christian socialist]].<ref name="salon_1">{{cite web |url=https://www.salon24.pl/u/igramsoli/350956,samoobrona-sen-o-warszawie-wspomnienie |title=Samoobrona ... sen o Warszawie ... wspomnienie ... |language=pl |date=7 October 2011 |website=salon24.pl |access-date=24 August 2023}}</ref><ref name="wizerunek_soc">{{cite journal |last1=Drozd-Piasecka |first1=Mirosława |date=2012 |title=Wizerunek przywódcy Samoobrony Andrzeja Leppera w przekazie medialnym |url=https://rcin.org.pl/Content/61116/PDF/WA308_76862_P327_Wizerunek-przywodcy_I.pdf |journal=Etnografia Polska |volume=56 |issue=1-2 |page=5 |publisher=Institute of Archaeology and Ethnology |language=pl |quote="Samoobrona Rzeczpospolitej Polskiej (założona 10 stycznia 1992, zarejestrowana sądownie 12 czerwca 1992 roku z inicjatywy działaczy ZZR „Samoobrona” do 17 stycznia 2000 roku pod nazwą „Przymierze Samoobrona”), weszła do Sejmu w 2001 roku z poparciem 10,2% głosów. Ta partia polityczna, odwołująca się w różnych okresach swojej działalności głównie do idei narodowo-lewicowych, chrześcijańsko-socjalistycznych, socjaldemokratycznych..." |trans-quote="Samoobrona Rzeczpospolitej Polskiej (founded on 10 January 1992, judicially registered on 12 June 1992 on the initiative of activists of the ZZR "Samoobrona" until 17 January 2000 under the name "Przymierze Samoobrona"), entered the Sejm in 2001 with the support of 10.2% of the vote. This political party, referring at various times of its activity mainly to national-left, '''Christian-socialist''', social-democratic ideas..."}}</ref> Other classifications include "farmer socialism",<ref>{{cite web |url=https://polishforums.com/news/give-neutral-overview-politics-47345/#msg1000390 |date=22 October 2010 |title=Can someone give a neutral overview of Polish politics? |website=polishforums.com}}</ref> and "peasant socialism" comparable to that of [[István Csurka]], described as a mixture of "ultra-left-wing" and nationalist elements.<ref>{{cite journal |title=JPRS Report, East Europe |journal=Joint Publications Research Service |date=24 April 1992 |url=https://apps.dtic.mil/sti/citations/ADA334666 |publisher=U.S. Department of Commerce}}</ref> Samoobrona was also described as socialist-populist,<ref>{{cite book |title=Populist Political Parties in East-Central Europe |author1=Vlastimil Havlik |author2=Anete Pinkova |year=2012 |isbn=978-8021061057 |publisher=Masaryk University Press |page=182}}</ref> and compared to the [[Communist Party of Slovakia]] in that regard.<ref>{{cite journal |page=33 |journal=SWP-Studie Stiftung: Wissenschaft und Politik |publisher=Deutsches Institut für Internationale Politik und Sicherheit |author=Kai-Olaf Lang |title=Populismus in den neuen Mitgliedsländern der EU: Potentiale, Akteure, Konsequenzen |language=de |year=2009 |volume=16 |location=Berlin |issn=1611-6372 |url=https://www.files.ethz.ch/isn/116951/2009_Populism_EU_D.pdf}}</ref> Additionally, the party was described as [[socialist patriotism|patriotic socialist]] as to encompass the nationalist and socialist nature of the party,<ref name="pytlas"/> as well as to fit the party's self-description; Samoobrona describes itself as "patriotic left".<ref name="lisiakiewicz_2"/> Similarly, [[:pl:Jarosław Tomasiewicz|Jarosław Tomasiewicz]] described Samoobrona as [[Left-wing nationalism#Socialist nationalism|socialist nationalist]], classifying the party as one of the post-communist successors of the [[Polish United Workers' Party]], explaining that Samoobrona became the party [[national communism|national communists]] found refuge in.<ref>{{cite book |title=Po dwakroć niepokorni: Szkice z dziejów polskiej lewicy patriotycznej |author=Jarosław Tomasiewicz |author-link=:pl:Jarosław Tomasiewicz |language=pl |location=Łódź |year=2014 |publisher=Stowarzyszenie „Obywatele Obywatelom” |isbn=978-83-64496-23-3 |page=238}}</ref> The party rejects capitalism altogether and demands state-funded agriculture, expansive social programs, an end to repayments of the [[external debt|foreign debt]], additional transaction taxes and the use of financial reserves to obtain funding, as well as the nationalisation of foreign capital.<ref name="origin"/> Samoobrona consistently emphasised its left-wing identity, referring to itself as "patriotic, progressive and modern left",<ref name="ReferenceD">Rozmowa z A. Lepperem, Polskie Radio Program 1, „Sygnały Dnia”, 10.VI.2005</ref> "national left",<ref>Biuro Partii, Krajowa Konwencja Wyborcza Samoobrony RP, www.samoobrona.org.pl, odczyt z 12.IV.2008</ref> "Catholic left",<ref>Apel Andrzeja Leppera do działaczy i sympatyków lewicy, Warszawa, 3.X.2005</ref> and also "socialist left".<ref>Rozmowa z przewodniczącym Samoobrony, Andrzejem Lepperem, kandydatem na Prezydenta RP, „Chłopska Droga”, 8.VIII.2005</ref><ref>{{cite book |author1=Mateusz Piskorski |author-link=:pl:Mateusz Piskorski |date=2010 |location=Poznań |title=Samoobrona RP w polskim systemie partyjnym |publisher=Adam Mickiewicz University in Poznań |language=pl |edition=Dissertation |page=379}}</ref> The party's leader Andrzej Lepper stated that "the traditions from which Samoobrona draws are the pre-war [[Polish Socialist Party]] and the [[Polish People's Party "Wyzwolenie"]], so the parties of the patriotic left, that this grassroots movement of Poles who have been wronged for 20 years wants to represent on the Polish political scene".<ref name="lisiakiewicz_2"/>
The party's views are [[populism|populist]] and [[isolationism|isolationist]].<ref>[http://extweb3.nsd.uib.no/civicactivecms/opencms/civicactive/en/Data/country/poland/political_parties/ Political parties :: CivicActive]</ref> It has also been described as nationalist.<ref>http://www.kuwi.euv-frankfurt-o.de/de/lehrstuhl/vs/politik1/team/gruen/SO_Paris_Paper.pdf{{dead link|date=December 2017 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> Political scientists such as [[:nl:Sarah de Lange|Sarah de Lange]], [[:nl:Gerrit Voerman|Gerrit Voerman]], [[Klaus Bachmann]] and [[Rafał Pankowski]] also described the party as socialist.<ref name="voerman"/><ref name="pankowski_136"/><ref name="bachman">{{cite journal |author=Klaus Bachmann |author-link=Klaus Bachmann |page=14 |title=Die List der Vernunft: Populismus und Modernisierung in Polen |language=de |journal=Osteuropa |volume=56 |issue=11-12 |year=2006 |url=https://zeitschrift-osteuropa.de/site/assets/files/2259/oe061102.pdf}}</ref> The party was described as socialist by the media as well, such as the [[Gość Niedzielny]],<ref>{{cite web |url=https://www.gosc.pl/doc/765671.Polityka-wolna-od-wartosci |title=Polityka wolna od wartości? |date=16 March 2005 |author=Barbara Fedyszak-Radziejowska |language=pl |website=gosc.pl}}</ref> [[Newsweek Polska]],<ref>{{cite web |url=https://www.newsweek.pl/polska/rewolucja-kontra-gnojowica/e5312t5 |title=Rewolucja kontra gnojowica |date=7 March 2004 |language=pl |website=newsweek.pl}}</ref> and [[The Guardian]].<ref>{{cite web |url=https://www.theguardian.com/politics/2004/jun/10/uk.eu |title='Apathy is greatest enemy' in Brussels poll |date=10 June 2004 |author=Ian Black |website=theguardian.com}}</ref> The socialism of the party was also subclassed by some political scientists and the media - [[:nl:Sarah de Lange|Sarah de Lange]] classified the party as [[agrarian socialist]],<ref name="voerman"/> while others also described the party as [[Christian socialist]].<ref name="salon_1">{{cite web |url=https://www.salon24.pl/u/igramsoli/350956,samoobrona-sen-o-warszawie-wspomnienie |title=Samoobrona ... sen o Warszawie ... wspomnienie ... |language=pl |date=7 October 2011 |website=salon24.pl |access-date=24 August 2023}}</ref><ref name="wizerunek_soc">{{cite journal |last1=Drozd-Piasecka |first1=Mirosława |date=2012 |title=Wizerunek przywódcy Samoobrony Andrzeja Leppera w przekazie medialnym |url=https://rcin.org.pl/Content/61116/PDF/WA308_76862_P327_Wizerunek-przywodcy_I.pdf |journal=Etnografia Polska |volume=56 |issue=1-2 |page=5 |publisher=Institute of Archaeology and Ethnology |language=pl |quote="Samoobrona Rzeczpospolitej Polskiej (założona 10 stycznia 1992, zarejestrowana sądownie 12 czerwca 1992 roku z inicjatywy działaczy ZZR „Samoobrona” do 17 stycznia 2000 roku pod nazwą „Przymierze Samoobrona”), weszła do Sejmu w 2001 roku z poparciem 10,2% głosów. Ta partia polityczna, odwołująca się w różnych okresach swojej działalności głównie do idei narodowo-lewicowych, chrześcijańsko-socjalistycznych, socjaldemokratycznych..." |trans-quote="Samoobrona Rzeczpospolitej Polskiej (founded on 10 January 1992, judicially registered on 12 June 1992 on the initiative of activists of the ZZR "Samoobrona" until 17 January 2000 under the name "Przymierze Samoobrona"), entered the Sejm in 2001 with the support of 10.2% of the vote. This political party, referring at various times of its activity mainly to national-left, '''Christian-socialist''', social-democratic ideas..."}}</ref> Other classifications include "farmer socialism",<ref>{{cite web |url=https://polishforums.com/news/give-neutral-overview-politics-47345/#msg1000390 |date=22 October 2010 |title=Can someone give a neutral overview of Polish politics? |website=polishforums.com}}</ref> and "peasant socialism" comparable to that of [[István Csurka]], described as a mixture of "ultra-left-wing" and nationalist elements.<ref>{{cite journal |title=JPRS Report, East Europe |journal=Joint Publications Research Service |date=24 April 1992 |url=https://apps.dtic.mil/sti/citations/ADA334666 |publisher=U.S. Department of Commerce}}</ref> Samoobrona was also described as socialist-populist,<ref>{{cite book |title=Populist Political Parties in East-Central Europe |author1=Vlastimil Havlik |author2=Anete Pinkova |year=2012 |isbn=978-8021061057 |publisher=Masaryk University Press |page=182}}</ref> and compared to the [[Communist Party of Slovakia]] in that regard.<ref>{{cite journal |page=33 |journal=SWP-Studie Stiftung: Wissenschaft und Politik |publisher=Deutsches Institut für Internationale Politik und Sicherheit |author=Kai-Olaf Lang |title=Populismus in den neuen Mitgliedsländern der EU: Potentiale, Akteure, Konsequenzen |language=de |year=2009 |volume=16 |location=Berlin |issn=1611-6372 |url=https://www.files.ethz.ch/isn/116951/2009_Populism_EU_D.pdf}}</ref> Additionally, the party was described as [[socialist patriotism|patriotic socialist]] as to encompass the nationalist and socialist nature of the party,<ref name="pytlas"/> as well as to fit the party's self-description; Samoobrona describes itself as "patriotic left".<ref name="lisiakiewicz_2"/> Similarly, [[:pl:Jarosław Tomasiewicz|Jarosław Tomasiewicz]] described Samoobrona as [[Left-wing nationalism#Socialist nationalism|socialist nationalist]], classifying the party as one of the post-communist successors of the [[Polish United Workers' Party]], explaining that Samoobrona became the party [[national communism|national communists]] found refuge in.<ref>{{cite book |title=Po dwakroć niepokorni: Szkice z dziejów polskiej lewicy patriotycznej |author=Jarosław Tomasiewicz |author-link=:pl:Jarosław Tomasiewicz |language=pl |location=Łódź |year=2014 |publisher=Stowarzyszenie „Obywatele Obywatelom” |isbn=978-83-64496-23-3 |page=238}}</ref> The party rejects capitalism altogether and demands state-funded agriculture, expansive social programs, an end to repayments of the [[external debt|foreign debt]], additional transaction taxes and the use of financial reserves to obtain funding, as well as the nationalisation of foreign capital.<ref name="origin"/> Samoobrona consistently emphasised its left-wing identity, referring to itself as "patriotic, progressive and modern left",<ref name="ReferenceD">Rozmowa z A. Lepperem, Polskie Radio Program 1, „Sygnały Dnia”, 10.VI.2005</ref> "national left",<ref>Biuro Partii, Krajowa Konwencja Wyborcza Samoobrony RP, www.samoobrona.org.pl, odczyt z 12.IV.2008</ref> "Catholic left",<ref>Apel Andrzeja Leppera do działaczy i sympatyków lewicy, Warszawa, 3.X.2005</ref> and also "socialist left".<ref>Rozmowa z przewodniczącym Samoobrony, Andrzejem Lepperem, kandydatem na Prezydenta RP, „Chłopska Droga”, 8.VIII.2005</ref><ref>{{cite book |author1=Mateusz Piskorski |author-link=:pl:Mateusz Piskorski |date=2010 |location=Poznań |title=Samoobrona RP w polskim systemie partyjnym |publisher=Adam Mickiewicz University in Poznań |language=pl |edition=Dissertation |page=379}}</ref> The party's leader Andrzej Lepper stated that "the traditions from which Samoobrona draws are the pre-war [[Polish Socialist Party]] and the [[Polish People's Party "Wyzwolenie"]], so the parties of the patriotic left, that this grassroots movement of Poles who have been wronged for 20 years wants to represent on the Polish political scene".<ref name="lisiakiewicz_2"/>


Party's ideology is heavily disputed by political observers and the popular society at large. Samoobrona has been described as left-wing,<ref>Smith , ‘Le Pen rallies European far right’, 2004.</ref> "ultra-leftist",<ref>Kmiecik, ‘Czas radykałów’, 1999.</ref> "left-nationalist",<ref>Araloff, ‘Poland’s Elections: Brief Information About the Participants’, 2005.</ref> populist, "combining socialism and agrarian populism",<ref>Samoobrona Rzeczpospolitej Polskiej’, NationMaster Encyklopedia.</ref> "radical peasant",<ref>‘Early elections in Poland’, Cosmopolis, 2007.</ref> "leftist-populist"<ref>Difficult to understand?’, The Warsaw Voice, 2005</ref> and "populist-nationalist".<ref>Tarrow, The New Transnational Activism, 2005, p. 161.</ref> Polish political scientist Olga Wysocka describes Samoobrona as "social populists (. . .) [who] combine socialism and populism, and represent a form of left-wing populism". Leaders and members of the party generally described Samoobrona as a broad patriotic social movement based on [[Catholic social teaching]], with some using labels such as "left-patriotic", "patriotic", "progressive", "nationalist" and even "genuinely centrist" as well.<ref name="pankowski_136"/> [[Andrzej Lepper]] himself ultimately described himself as left-wing, stating "I have always been and will always be a man of the left".<ref>{{cite web |title=Rozłam na lewicy z poparciem Leppera |url=https://www.wprost.pl/tylko-u-nas/106572/Rozlam-na-lewicy-z-poparciem-Leppera.html |author=Michał Krzymowski |date=16 May 2007 |website=wprost.pl |access-date=24 August 2023}}</ref> [[Marek Borowski]], a left-wing politician, criticised Samoobrona as a "political chameleon", but described the party as socialist and nationalist.<ref name="pankowski_137">{{cite book |last1=Pankowski |first1=Rafał |author-link=Rafał Pankowski |date=2010 |isbn=0-203-85656-2 |title=The Populist Radical Right in Poland: The Patriots |chapter=Self-Defence: Radical Populism |page=137 |publisher=Routledge}}</ref>
Party's ideology is heavily disputed by political observers and the popular society at large. Samoobrona has been described as left-wing,<ref>Smith , ‘Le Pen rallies European far right’, 2004.</ref> "ultra-leftist",<ref>Kmiecik, ‘Czas radykałów’, 1999.</ref> "left-nationalist",<ref>Araloff, ‘Poland’s Elections: Brief Information About the Participants’, 2005.</ref> populist, "combining socialism and agrarian populism",<ref>Samoobrona Rzeczpospolitej Polskiej’, NationMaster Encyklopedia.</ref> "radical peasant",<ref>‘Early elections in Poland’, Cosmopolis, 2007.</ref> "leftist-populist"<ref>Difficult to understand?’, The Warsaw Voice, 2005</ref> and "populist-nationalist".<ref>Tarrow, The New Transnational Activism, 2005, p. 161.</ref> Polish political scientist Olga Wysocka describes Samoobrona as "social populists (. . .) [who] combine socialism and populism, and represent a form of left-wing populism". Leaders and members of the party generally described Samoobrona as a broad patriotic social movement based on [[Catholic social teaching]], with some using labels such as "left-patriotic", "patriotic", "progressive", "nationalist" and even "genuinely centrist" as well.<ref name="pankowski_136"/> [[Andrzej Lepper]] himself ultimately described himself as left-wing, stating "I have always been and will always be a man of the left".<ref>{{cite web |title=Rozłam na lewicy z poparciem Leppera |url=https://www.wprost.pl/tylko-u-nas/106572/Rozlam-na-lewicy-z-poparciem-Leppera.html |author=Michał Krzymowski |date=16 May 2007 |website=wprost.pl |access-date=24 August 2023}}</ref> [[Marek Borowski]], a left-wing politician, criticised Samoobrona as a "political chameleon", but described the party as socialist and nationalist.<ref name="pankowski_137">{{cite book |last1=Pankowski |first1=Rafał |author-link=Rafał Pankowski |date=2010 |isbn=0-203-85656-2 |title=The Populist Radical Right in Poland: The Patriots |chapter=Self-Defence: Radical Populism |page=137 |publisher=Routledge}}</ref> German political scientist [[:de:Nikolaus Werz|Nikolaus Werz]] described Samoobrona as an anti-globalist and anti-capitalist party that promotes protectionist, socialist and nationalist policies, combined with "a noticeable nostalgia for the People's Republic of Poland".<ref>{{cite book |title=Populismus: Populisten in Übersee und Europa |date=30 April 2003 |isbn=978-3-663-11110-8 |author=Nikolaus Werz |author-link=:de:Nikolaus Werz |publisher=VS Verlag für Sozialwissenschaften Wiesbaden |edition=1 |series=Analysen |volume=79 |page=167}}</ref>


Political scientists of both English-language and Polish-language literature also described the party as far-left.<ref name="lewis_rad">{{cite book |doi=10.1057/9780230596658 |isbn=9780230596658 |publisher=Palgrave Macmillan |author1=Paul G. Lewis |author2=Zdenka Mansfeldová |title=The European Union and Party Politics in Central and Eastern Europe |date=2007 |chapter=''12.3 The role of the European issue'' |page=242 |quote=In the largest group of countries (Slovakia, Czech Republic, Hungary, Poland and, more recently, Estonia) Eurosceptic parties appear on both the right-wing nationalist (SNS, MIÉP, Ataka, LPR, to some extent ODS) and radical left (KSČM, Hungarian Labour Party, Association of Workers of Slovakia, Communist Party of Slovakia, Self-Defence) ends of the party spectrum.}}</ref><ref name="antoszewski_quote">{{cite book |isbn=83-88544-63-2 |publisher=Wyższa Szkoła Zarządzania i Bankowości w Poznaniu |author1=Andrzej Antoszewski |author-link=:pl:Andrzej Antoszewski |title=Partie polityczne Europy Środkowej i Wschodniej |date=2005 |location=Poznań-Wrocław |language=pl |page=180 |quote="Jedyne ugrupowanie ekstremalnej lewicy, które nie jest formacją neokomunistyczną, to polska Samoobrona. W wielu momentach jej program gospodarczy, akcentujący głównie konieczność powstrzymania prywatyzacji oraz ochronę narodowych interesów, jest zbieżny z postulatami partii neokomunistycznych."|trans-quote="The only grouping of the extreme left that is not a neo-communist formation is the Polish Samoobrona. At many points, its economic programme, which mainly emphasises the need to stop privatisation and to protect national interests, coincides with the demands of neo-communist parties."}}</ref><ref name="herbut_quote">{{cite book |isbn=978-83-011-4622-1 |publisher=Wydawnictwo Naukowe PWN |author1=Ryszard Herbut |author-link1=:pl:Ryszard Herbut |author2=Andrzej Antoszewski |author-link2=:pl:Andrzej Antoszewski|title=Systemy polityczne współczesnej Europy |date=2007 |language=pl |page=102 |quote="W niektórych elekcjach wzięły udział także inne partie, które mogą być określone mianem skrajnej lewicy. Mamy tu na myśli Związek Robotników Słowacji (ZRS), ukraińską Progresywną Partię Socjalistyczną (SPS) oraz polską Samoobronę."|trans-quote="Other parties that can be described as extreme left also took part in some elections. We are referring to the Union of Workers of Slovakia (ZRS), the Ukrainian Progressive Socialist Party (SPS) and the Polish Self-Defence."}}</ref> Paul G. Lewis and Zdenka Mansfeldová categorised Samoobrona as a post-communist Eastern European party with communist and socialist leanings, comparing it to the [[Communist Party of Bohemia and Moravia]], [[Hungarian Labour Party]] and the [[Communist Party of Slovakia]].<ref name="lewis_rad"/> Polish political scientist [[:pl:Andrzej Antoszewski|Andrzej Antoszewski]] argues that the postulates of Samoobrona are consistent with those of other neocommunist parties, although the party shows unique [[Ethical socialism|ethical socialist]] and [[Christian socialism|Christian socialist]] leanings not found in other far-left parties of Eastern Europe. The party's program proposes a 'great national programme of economic revival', marked by a retreat from "satanic values" defined as the pursuit of maximum profits, getting rich, ruthless competition, degenerate consumerism, total commercialisation and contempt for the weak. The party also calls for the abandonment of "savage capitalism, the free market, fiscal terror and monetarist-bank parasitism"; Antoszewski described this rhetoric as particularly characteristic of neo-communist parties.<ref name="antoszewski">{{cite book |isbn=83-88544-63-2 |publisher=Wyższa Szkoła Zarządzania i Bankowości w Poznaniu |author1=Andrzej Antoszewski |author-link=:pl:Andrzej Antoszewski |title=Partie polityczne Europy Środkowej i Wschodniej |date=2005 |location=Poznań-Wrocław |language=pl |pages=180–181}}</ref>
Political scientists of both English-language and Polish-language literature also described the party as far-left.<ref name="lewis_rad">{{cite book |doi=10.1057/9780230596658 |isbn=9780230596658 |publisher=Palgrave Macmillan |author1=Paul G. Lewis |author2=Zdenka Mansfeldová |title=The European Union and Party Politics in Central and Eastern Europe |date=2007 |chapter=''12.3 The role of the European issue'' |page=242 |quote=In the largest group of countries (Slovakia, Czech Republic, Hungary, Poland and, more recently, Estonia) Eurosceptic parties appear on both the right-wing nationalist (SNS, MIÉP, Ataka, LPR, to some extent ODS) and radical left (KSČM, Hungarian Labour Party, Association of Workers of Slovakia, Communist Party of Slovakia, Self-Defence) ends of the party spectrum.}}</ref><ref name="antoszewski_quote">{{cite book |isbn=83-88544-63-2 |publisher=Wyższa Szkoła Zarządzania i Bankowości w Poznaniu |author1=Andrzej Antoszewski |author-link=:pl:Andrzej Antoszewski |title=Partie polityczne Europy Środkowej i Wschodniej |date=2005 |location=Poznań-Wrocław |language=pl |page=180 |quote="Jedyne ugrupowanie ekstremalnej lewicy, które nie jest formacją neokomunistyczną, to polska Samoobrona. W wielu momentach jej program gospodarczy, akcentujący głównie konieczność powstrzymania prywatyzacji oraz ochronę narodowych interesów, jest zbieżny z postulatami partii neokomunistycznych."|trans-quote="The only grouping of the extreme left that is not a neo-communist formation is the Polish Samoobrona. At many points, its economic programme, which mainly emphasises the need to stop privatisation and to protect national interests, coincides with the demands of neo-communist parties."}}</ref><ref name="herbut_quote">{{cite book |isbn=978-83-011-4622-1 |publisher=Wydawnictwo Naukowe PWN |author1=Ryszard Herbut |author-link1=:pl:Ryszard Herbut |author2=Andrzej Antoszewski |author-link2=:pl:Andrzej Antoszewski|title=Systemy polityczne współczesnej Europy |date=2007 |language=pl |page=102 |quote="W niektórych elekcjach wzięły udział także inne partie, które mogą być określone mianem skrajnej lewicy. Mamy tu na myśli Związek Robotników Słowacji (ZRS), ukraińską Progresywną Partię Socjalistyczną (SPS) oraz polską Samoobronę."|trans-quote="Other parties that can be described as extreme left also took part in some elections. We are referring to the Union of Workers of Slovakia (ZRS), the Ukrainian Progressive Socialist Party (SPS) and the Polish Self-Defence."}}</ref> Paul G. Lewis and Zdenka Mansfeldová categorised Samoobrona as a post-communist Eastern European party with communist and socialist leanings, comparing it to the [[Communist Party of Bohemia and Moravia]], [[Hungarian Labour Party]] and the [[Communist Party of Slovakia]].<ref name="lewis_rad"/> Polish political scientist [[:pl:Andrzej Antoszewski|Andrzej Antoszewski]] argues that the postulates of Samoobrona are consistent with those of other neocommunist parties, although the party shows unique [[Ethical socialism|ethical socialist]] and [[Christian socialism|Christian socialist]] leanings not found in other far-left parties of Eastern Europe. The party's program proposes a 'great national programme of economic revival', marked by a retreat from "satanic values" defined as the pursuit of maximum profits, getting rich, ruthless competition, degenerate consumerism, total commercialisation and contempt for the weak. The party also calls for the abandonment of "savage capitalism, the free market, fiscal terror and monetarist-bank parasitism"; Antoszewski described this rhetoric as particularly characteristic of neo-communist parties.<ref name="antoszewski">{{cite book |isbn=83-88544-63-2 |publisher=Wyższa Szkoła Zarządzania i Bankowości w Poznaniu |author1=Andrzej Antoszewski |author-link=:pl:Andrzej Antoszewski |title=Partie polityczne Europy Środkowej i Wschodniej |date=2005 |location=Poznań-Wrocław |language=pl |pages=180–181}}</ref>

Revision as of 03:27, 22 September 2023

Self-Defence of the Republic of Poland
Samoobrona Rzeczpospolitej Polskiej
AbbreviationSRP[1]
LeaderKrzysztof Prokopczyk
FounderAndrzej Lepper
Founded10 January 1992
Registered12 June 1992[2]
HeadquartersAleje Jerozolimskie 30,
00-024 Warsaw
Youth wingOMOS RP[3]
Membership (2012)100 000[4]
IdeologyAgrarian socialism[5]
Catholic socialism[6]
Catholic left[7]
Anti-neoliberalism[8]
Anti-globalization[9]
Left-wing populism[10]
Left-wing nationalism[11]
Political positionLeft-wing[nb 1] to far-left[nb 2]
ReligionRoman Catholic[40]
Colours  Yellow
  Navy blue
  Green[nb 3]
Slogan"We choose red and white"[44]
Polish: Wybieramy biało-czerwonych
European parliamentary groupUEN Group (2004-09)
PES Group (2004-09)
Website
http://samoobrona.net.pl/

Self-Defence of the Republic of Poland (Polish: Samoobrona Rzeczpospolitej Polskiej,[45] SRP) is a nationalist,[46] socialist,[14][15][47] populist,[48][49][50] and agrarian[51][52] political party and trade union in Poland. The party promotes agrarian socialist and Catholic socialist[53] economic policies combined with a left-wing populist, anti-globalization and anti-neoliberal rhetoric.[14] The party describes itself as left-wing, although it particularly stresses that it belongs to "patriotic left" and follows Catholic social teaching.[23] The party is sympathetic to Communist Poland, which led political scientists to label the party as neocommunist,[2] post-communist,[36] and far-left.[54]

Though considered a "political chameleon",[15] Self-Defence of the Republic of Poland is generally regarded as a left-wing party by historians and political scientists.[55] According to Andrzej Antoszewski, Self-Defence was a radical left-wing party that by postulating the need to stop privatisation and protect workers' interests, often overlapped with neo-communist parties.[56] In English-language literature, the party is described as a radical left-populist party. In the wake of the SLD's electoral defeat in 2005, Self-Defence was sometimes referred to as the "new left".[57] It was also called a left-wing party with a populist-agrarian face.[58] Political scientists also described it as socialist, allowing it to form alliances with the Democratic Left Alliance. On the other hand, its anti-neoliberal and nationalist narrative also allowed it to briefly cooperate with PiS and LPR in 2005.[59]

Founded by Andrzej Lepper in 1992, the party initially fared poorly, failing to enter the Sejm. However, it was catapulted to prominence in the 2001 parliamentary election, winning 53 seats, after which it gave confidence and supply to the Democratic Left Alliance government. It elected six MEPs at the 2004 European election, with five joining the Union for Europe of the Nations and one joining the PES Group.

It switched its support to Law and Justice (PiS) after the 2005 election, in which it won 56 seats in the Sejm and three in the Senate. Lepper was appointed Deputy Prime Minister in the coalition government with PiS and the League of Polish Families. In 2007, he was dismissed from his position and the party withdrew from the coalition. This precipitated a new election, at which the party collapsed to just 1.5% of the vote: losing all its seats. On August 5, 2011, the Party's leader, Andrzej Lepper, was found dead in his party's office in Warsaw. His death was ruled a suicide by hanging.

History

Beginnings

The origins of Samoobrona date back to a spontaneous protest movement of farmers from Western Pomerania (the Darlowo area is the hometown of A. Lepper) and the Zamojszczyzna region, which developed into a trade union. The very creation of the political party was originally aimed solely at supporting the 'Samoobrona' Trade Union of Agriculture (ZZR 'Samoobrona'), which had played a leading role for a long time.[2]

As Lepper reported many years later. Lepper, the idea to create a trade union, and then a political movement, was born after a meeting with Deputy Prime Minister Leszek Balcerowicz in the autumn of 1991: "Everything that happened afterwards - with me and Samoobrona - I therefore owe, to some extent, to that two hours long conversation of 10 years ago".[2] In January 1992, the Trade Union of Agriculture "Samoobrona" was registered. The political party, which initially appeared under the name Przymierze "Samoobrona", was registered on 12 June 1992. In addition to representatives of ZZR "Samoobrona", it also included activists from the Metalworkers' Trade Union and a Green faction headed by J. Bryczkowski.[2]

Andrzej Lepper's Self-Defence Party (Samoobrona) emerged in the early 1990s as a local protest movement of farmers caught in a debt trap with rapidly rising interest rates. As the movement expanded beyond its original local base in the north-western region of Poland as a result of high-profile violent protests in Warsaw, it became an actor beyond regional politics. While new regional offshoots emerged, Self-Defence was also involved in attempts to build a viable national protest movement. Its main allies in these ultimately futile efforts were extreme nationalist groups such as the Stronnictwo Narodowe „Ojczyzna”. Their joint demonstration in Warsaw on 2 April 1993, for example, turned violent and led to clashes with the police.[60]

The emergence of Self-Defence as an organised political group was somewhat clouded by the alleged active involvement of former members of the communist security services who acted as advisers or activists, especially in the early days. In this context, the involvement of Soviet and Russian intelligence was also alleged. This led to calls for a parliamentary enquiry into the origins of the party and possibly its hidden agendas. One of the most striking features of Self-Defence was undoubtedly its clear longing for the former regime, which was identified with social stability and prosperity.[61]

The leaders of the party frequently got into legal clashes and confrontations with the police and the judiciary because of their unruly protests. A joke became popular among Polish youth: "I wish you as much luck as the number of convictions of Lepper". At the same time, they were also invited to negotiations by the country's leaders. Self-Defence used its formal dual status as a party and a trade union, which allowed it to put on whatever hat was appropriate at the time. In the late 1990s, Lepper reportedly maintained a particularly close relationship with Artur Balazs, an agriculture minister who led the liberal-conservative Conservative People's Party, which was part of the ruling AWS. Over the years, Balazs and Lepper together built up an extensive network of patronage in the state agricultural authorities. Balazs again served as a bridge between Lepper and the conservative right in 2005.[62]

In the government

The party first started in parliamentary elections in 1993, gaining 2.78% votes and failing to enter the Sejm. In the 1995 elections Andrzej Lepper ran for president and gained 1.32% of the votes; in parliamentary elections in 1997, the party took 0.08%. In 2000 Samoobrona organized a campaign of blocking major roads in order to get media attention. Lepper gained 3.05% votes in the presidential elections.

At the end of January/beginning of February 1999, the whole of Poland was paralysed by road blockades and border crossings organised by farmers supporting the party. In addition to an increase in the purchase price of pork livestock, they demanded extensive government intervention in the cereal, meat and milk markets. The agreement concluded with the government on 8 February 1999 only emboldened the head of Samoobrona to further excesses. In June 1999, on the radio in Łódź, Andrzej Lepper called the then government "an anti-Polish and anti-human regime" and Deputy Prime Minister Tomaszewski "a bandit from Pabianice". The prosecution proceedings initiated in this case ended in a failure after less than a year: when Lepper was returning from a trade union congress in India, he was spectacularly arrested after crossing the border in Kudowa (4 April 2000) and then released after three hours.[20]

The parliamentary elections in 2001 gave the party 53 seats in the Sejm, with 10.5% support, making it the third largest political force. Although officially a member of the opposition, Samoobrona backed the ruling social democratic Democratic Left Alliance in a number of key votes, giving them the majority needed to stay in power. The party has also marked its presence in the Sejm by unconventional disruptive behavior.

The 2001 election was a huge trump for the party, which unexpectedly became the third political force in Poland. The support for Lepper's organisation in the Koszaliński district reached 23%; over 15% was recorded in the Sieradź, Chełm and Piotrków districts. Samoobrona still had weak support in big cities: in Warsaw it received 3%, in the Poznań district 5%, and in the districts of Gdańsk, Gliwice and Katowice - 6% each. The campaign itself was characterised by a much calmer tone and much less aggression. A breakthrough in the ratings of the Lepper movement occurred at the beginning of September, when it reached a borderline 4-5% support in polls, which jumped to 8-9% after just a few weeks.[20]

Lepper achieved only 3 percent nationwide among voters with a university degree and only 8 percent among voters with a high school diploma, even though the majority of students trusted him, according to surveys. Surprisingly, 9.4 percent of the self-employed voters - i.e. those doing private business - voted for Samoobrona, most of them being small entrepreneurs who feared economic competition in the event of Poland joining the EU. Overall, Lepper was elected by eleven percent of male and seven percent of female voters. He received eight per cent of the votes from voters aged 18 to 24, ten per cent from 25 to 59 and seven per cent from voters over 60. Samoobrona received 16 per cent of the vote in rural areas, eight per cent in towns with up to 50,000 inhabitants, seven per cent in towns between 50,000 and 200,000 and five per cent in towns with over 200,000 inhabitants. Samoobrona was particularly popular after the 2001 election - the survey conducted for "Rzeczpospolita" showed that in March 2002, 11 percent of Poles supported Samoobrona. In May 2002, 17 percent of Poles wanted the party to take power. The analyses of the Pentor Institute show that in April 2002, 18 percent of those questioned, i.e. almost one in five Poles, supported Samoobrona. From January to May 2002, the party's acceptance and popularity rose considerably from 9 to 17 per cent.[63]

The involvement of Piotr Tymochowicz's professional image creation company resulted, among other things, in a more attractive appearance for Andrzej Lepper (a solarium tan to mask blushing in moments of nervousness, well-tailored suits). He was also given lessons in rhetoric, eristic and retorting, and his tone of voice was lowered. The Self-Defence candidates appeared in the media wearing distinctive white and red ties, which not only made political identification easier for the voters, but also encouraged them to perceive the party as a strong and cohesive patriotic team. According to contemporary newspapers, election spots of the Lepper movement were also among the best presented in the campaign by all parties.[20]

Among their numerous exploits there are such diverse incidents as using their own loudspeakers after being cut off for exceeding the permitted time, or claiming that the largest opposition party (Civic Platform) met with members of the Taliban in Klewki (a village near Olsztyn) to sell them anthrax.[64] Several Samoobrona members of parliament were subject to criminal investigations on charges ranging from forgery to banditry.

In the 2005 elections Samoobrona received a total of 56 seats with 11.4% support. Andrzej Lepper ran for president of Poland in the 2005 election. He received third place and 15% of the vote, a great improvement over his past performances. After the elections, Samoobrona temporarily shelved its most radical demands and along with the League of Polish Families entered into a coalition with the center-right Law and Justice party.

Despite being a part of a right-wing government, the party doubled down on its left-wing rhetoric. Jarosław Tomasiewicz wrote: "This joint front with the right, however, did not mean a turn of the SRP to the right. On the contrary, Lepper's plan was for Samoobrona to take over the hegemony on the left".[32] On the next party convention, Lepper stated: "I set myself the aim to convince the electorate of the left in such a way that they understand that the only left-wing, pro-social and patriotic party is currently Samoobrona".[32]

To this end, the party started cooperating with minor left-wing parties such as the Democratic Left Party, the Working People's Movement and the National Party of Retirees and Pensioners. The ranks of Self-Defence included activists from the Democratic Left Alliance (e.g. Grzegorz Tuderek, Bolesław Borysiuk) and the Labour Union (Andrzej Aumiller). To a large extent, Lepper's plan succeeded - while right-leaning voters defected to the League of Polish Families, this was compensated by further gains amongst left-wing voters - mainly pensioners, workers of bankrupt workplaces and former officers of the uniformed services.[32]

According to contemporary polls, Self-Defence overtook Democratic Left Alliance in terms of popularity. Contemporary commentators speculated that Self-Defence might emerge as the new main left-wing party in Poland.[29] Parallel to its parliamentary activity, the SRP tried to be active in the social sphere. The party started to cooperate with organisations of disabled people (even appointing a special plenipotentiary for contacts with them) and the circles of single mothers. However, scandals that rocked the party made its popularity collapse.[32]

In December 2006 a scandal broke out when Aneta Krawczyk, a local party ex-leader accused Samoobrona leaders, notably Andrzej Lepper and Stanisław Łyżwiński of sexual harassment.[65] Subsequently, the accusation was supported by other females from within the party ranks and the issue of gaining governmental posts in exchange for sex produced a major outcry after Gazeta Wyborcza published the claims. Krawczyk also claimed her then 3-year-old daughter was Stanisław Łyżwiński's child, which proved to be incorrect following DNA testing.

The criminal trial in this case began in 2008 before the District Court of District Court in Piotrków Trybunalski, which in February 2010 sentenced Lepper to two years and three months' imprisonment and Łyżwiński to five years of imprisonment. Both have maintained that they were innocent. In March 2011, the Court of Appeal in Łódź overturned the verdict against Lepper in the sex affair and referred the case for retrial by the Regional Court. Afterwards, Aneta Krawczyk filed a court accusation that Lepper was the father of her youngest child. However, an examination of his DNA ruled out this allegation. These events caused not only politicians, but also the public public condemned the Samoobrona activists. It lost a part of its electorate. Lepper almost disappeared from the media. Rarely invited to interviews, he generally focused on criticising the right-wing Law and Justice party.[66]

At the beginning of July 2007, then Prime Minister Jarosław Kaczyński named Lepper as a person in the circle of suspicion in connection with the so-called "land affair". This concerned a CBA (Central Anti-Corruption Bureau) operation concerning the controlled payment of bribes to two people accused of citing influence in the Ministry of Agriculture. They offered a substituted CBA agent, for a bribe, the de-agglomeration of land in Muntów in the municipality of Mrągowo. The operation ended inconsistently with the CBA's plan, because - as the prosecution initially assumed - Lepper had been warned about the action and cancelled the meetings. However, at the request of Prime Minister Jarosław Kaczyński, President Lech Kaczyński dismissed Lepper from the post of Deputy Prime Minister and Minister of Agriculture. This decision marked the end of the coalition.[66]

The party's position towards the scandal was that it was a "coup attempt", as the presence of Samoobrona in the government supposedly thratened powerful "interest groups", including corporations controlling large-format shops, investment fund owners, land speculators and property development groups. Lepper also argued that the scandals and investigations started against him were aimed at eliminating competition for Lech Kaczyński for future presidential elections.[67] After unsuccessful attempts of Law and Justice to convince some of the Samoobrona MPs to defect, the PiS-Samoobrona-LPR coalition was officially dissolved on 5 August 2007. Reasons cited were ideological differences between PiS and Samoobrona on fundamental levels.[68]

Downfall

Following the collapse of the ruling coalition, a proposal of a joint front between Samoobrona and right-wing League of Polish Families was born, known as League and Self-Defence (Polish: Liga i Samoobrona). The Polish abbreviation for this party was LiS ("fox" in Polish), and leaders of both parties brought a plush fox to the press conference, which was shown as the mascot of the new party.[69] However, despite their populist character, LPR and Samoobrona were fundamentally different from each other, as Samoobrona was left-wing and aligned with socialist ideals, while LPR was a National-Catholic, far-right party. Andrzej Lepper himself admitted that the alliance was a bad idea, and argued that the alliance was purely situation and tactical in nature.[68]

The idea was highly unpopular amongst Samoobrona supporters, as a majority of them identified as left-wing[38] and desired a return to a socialist economy.[37] A chunk of the Catholic socialist wing of the party known as Social Movement seceded to form a new party called Self-Defence Social Movement (Polish: Samoobrona Ruch Społeczny), which then became Self-Defence Rebirth.[70]

The idea of the LiS party was then soon abandoned, and the party doubled down on its left-wing rhetoric, inviting Leszek Miller and the leader of the New Left, Piotr Ikonowicz, to its electoral lists. Despite this, numerous scandals heavily damaged the image of the party, while forming a government with right-wing parties and the LiS caused distrust among the party's overwhelmingly left-wing electorate.[21] As a result, the party gained less than 2% of the popular vote in the 2007 Polish parliamentary election, failing to win any seats and being excluded from government funding.[71]

In November 2007, the regionalist wing of the party seceded and formed Party of Regions, further weakening local structures of the party. Lepper accepted responsibility for the party's electoral defeat and announced an extraordinary congress of Self-Defence in the first half of 2008. Lepper also announced that he did not intend to challenge or clash with the Party of Regions. In party congress, Lepper stressed that Samoobrona's goals from the time when it was a classic protest party, such as the reversal of privatisation processes, had not been realised and were still a political task for the party.[72]

The party also reestablished its reputation as an unequivocally left-wing party.[73] Talks were initiated with the Polish Socialist Party led by Piotr Ikonowicz and the democratic-socialist National Party of Retirees and Pensioners, proposing to establish "a worker–peasant alliance".[74] There was also an attempt to establish a new party that would represent socialist left, with a view to prepare for the 2009 European Parliament election in Poland. However, the party went bankrupt by the end of 2007 as it was unable to pay for its 2007 electoral campaign. The party was also unable to cover its bills, and electricity and the alarm system were disconnected from the party headquarters. Lepper founded a new party known as "Self-Defence" (as opposed to "Self-Defence of the Republic of Poland") in 2010, which sustained itself solely on membership fees and had no commitments.[75]

In 2010, Lepper started suffering from depression and began to lose faith that the tables would turn. In February 2010, he was inconvicably sentenced to two years and three months in prison for the sex affair. The leader of Self-Defence was also plagued by the troubles of his son Tomasz - in October 2010, the bank sold the agricultural machinery for non-payment of the lease. On 5 August 2011, Lepper committed suicide.[76] According to the official investigation, Lepper kept dreaming of returning to Polish politics. On the day of his suicide, the television in his room showed a paused frame from a conference between Donald Tusk and the Minister of National Defence at 13:14. The caption on the news bar read: "It's time for the campaign to begin".[75]

In August 2011, news of the death of Andrzej Lepper reached the public. According to media reports, the leader of Samoobrona was to have hanged himself in his office, which was the party's headquarters. Before Lepper's funeral took place, the media eagerly reconstructed his last moments and the accompanying circumstances and alleged reasons for his suicide. Journalists' attention was particularly absorbed by the last hours of Lepper's life.[66]

After 2011

After Lepper's death, the political significance of the party greatly declined, even though formally the party still existed. The party was never able to recover from the loss of its leader, and did not develop further - Samoobrona's socio-economic program posted on its website is still signed by Andrzej Lepper, and the ideology of the party greatly narrowed to continuing the legacy of Lepper.[23]

In February 2016, the party signed a cooperation agreement with the ruling party in Belarus, Belaya Rus.[77]

Ideology

The party's views are populist and isolationist.[78] It has also been described as nationalist.[79] Political scientists such as Sarah de Lange, Gerrit Voerman, Klaus Bachmann and Rafał Pankowski also described the party as socialist.[14][15][80] The party was described as socialist by the media as well, such as the Gość Niedzielny,[81] Newsweek Polska,[82] and The Guardian.[83] The socialism of the party was also subclassed by some political scientists and the media - Sarah de Lange classified the party as agrarian socialist,[14] while others also described the party as Christian socialist.[84][53] Other classifications include "farmer socialism",[85] and "peasant socialism" comparable to that of István Csurka, described as a mixture of "ultra-left-wing" and nationalist elements.[86] Samoobrona was also described as socialist-populist,[87] and compared to the Communist Party of Slovakia in that regard.[88] Additionally, the party was described as patriotic socialist as to encompass the nationalist and socialist nature of the party,[89] as well as to fit the party's self-description; Samoobrona describes itself as "patriotic left".[23] Similarly, Jarosław Tomasiewicz described Samoobrona as socialist nationalist, classifying the party as one of the post-communist successors of the Polish United Workers' Party, explaining that Samoobrona became the party national communists found refuge in.[90] The party rejects capitalism altogether and demands state-funded agriculture, expansive social programs, an end to repayments of the foreign debt, additional transaction taxes and the use of financial reserves to obtain funding, as well as the nationalisation of foreign capital.[91] Samoobrona consistently emphasised its left-wing identity, referring to itself as "patriotic, progressive and modern left",[92] "national left",[93] "Catholic left",[94] and also "socialist left".[95][96] The party's leader Andrzej Lepper stated that "the traditions from which Samoobrona draws are the pre-war Polish Socialist Party and the Polish People's Party "Wyzwolenie", so the parties of the patriotic left, that this grassroots movement of Poles who have been wronged for 20 years wants to represent on the Polish political scene".[23]

Party's ideology is heavily disputed by political observers and the popular society at large. Samoobrona has been described as left-wing,[97] "ultra-leftist",[98] "left-nationalist",[99] populist, "combining socialism and agrarian populism",[100] "radical peasant",[101] "leftist-populist"[102] and "populist-nationalist".[103] Polish political scientist Olga Wysocka describes Samoobrona as "social populists (. . .) [who] combine socialism and populism, and represent a form of left-wing populism". Leaders and members of the party generally described Samoobrona as a broad patriotic social movement based on Catholic social teaching, with some using labels such as "left-patriotic", "patriotic", "progressive", "nationalist" and even "genuinely centrist" as well.[15] Andrzej Lepper himself ultimately described himself as left-wing, stating "I have always been and will always be a man of the left".[104] Marek Borowski, a left-wing politician, criticised Samoobrona as a "political chameleon", but described the party as socialist and nationalist.[26] German political scientist Nikolaus Werz described Samoobrona as an anti-globalist and anti-capitalist party that promotes protectionist, socialist and nationalist policies, combined with "a noticeable nostalgia for the People's Republic of Poland".[105]

Political scientists of both English-language and Polish-language literature also described the party as far-left.[106][107][108] Paul G. Lewis and Zdenka Mansfeldová categorised Samoobrona as a post-communist Eastern European party with communist and socialist leanings, comparing it to the Communist Party of Bohemia and Moravia, Hungarian Labour Party and the Communist Party of Slovakia.[106] Polish political scientist Andrzej Antoszewski argues that the postulates of Samoobrona are consistent with those of other neocommunist parties, although the party shows unique ethical socialist and Christian socialist leanings not found in other far-left parties of Eastern Europe. The party's program proposes a 'great national programme of economic revival', marked by a retreat from "satanic values" defined as the pursuit of maximum profits, getting rich, ruthless competition, degenerate consumerism, total commercialisation and contempt for the weak. The party also calls for the abandonment of "savage capitalism, the free market, fiscal terror and monetarist-bank parasitism"; Antoszewski described this rhetoric as particularly characteristic of neo-communist parties.[109]

Ryszard Herbut compares Samoobrona to a fellow far-left populist and agrarian party Union of the Workers of Slovakia - both parties praised "the economic and social principles of communism (while verbally dissociating itself from some of the mistakes of the past), criticised the capitalist development model adopted after 1989, negatively assessed the process of political, economic and military integration of Europe and protested against globalisation".[110] Samoobrona was known for its positive attitude towards Communist Poland;[111] Sławomir Drelich called the party "the most post-communist party on the Polish political scene".[36] Bartek Pytlas argues that Samoobrona did not draw back to historical nationalist parties and movements in its political tradition, but rather looked to communist Poland and continued its socialist legacy. At the same time, the party sought to define itself as Catholic.[89]

Some media reports tended to call Samoobrona right-wing, often to equate it with the League of Polish Families, a fellow anti-establishment and populist party in Poland.[12][13] However, most political scientists classified Samoobrona as left-wing.[14][15][20][21] Sarah de Lange and Gerrit Voerman stated that Samoobrona formed a distinct form of left-wing populism and agrarian socialism, drifting towards conventional left in mid-2000s.[14] Comparing Samoobrona to the League of Polish Families, Rafał Pankowski argued that Samoobrona voters were most concerned about economic hardship and supported the party over economic issues, while the right-wing LPR attracted motivated by nationalist values instead; LPR supporters were by far,the most religious group of all Polish party constituencies, while supporters of Samoobrona reported the lowest income.[28] Olga Wysocka also points out that Samoobrona aspired to be a "voice of the disadvantaged", and focused on economic issues.[112]

Despite claiming to be following the Catholic social teaching, Samoobrona also promoted progressive social causes such as legalising marijuana, legalising same-sex partnerships in Poland and improving animal welfare, ultimately undermining its agrarian image and changing the stance of nationalist circles towards it from ambivalent to hostile.[74] Karol Kostrzębski argues that Samoobrona had much more in common with other post-communist left-wing parties than right-wing ones such as LPR or PiS, classifying as a staunchly left-wing party.[20] Kostrzębski also highlights that Samoobrona was heavily involved in trade unions, was the most popular party amongst Polish unionised workers and called for abolition of capitalism.[20] Polish columnist Marek Migalski classifies Samoobrona as a left-wing "populist-etatist" party,[16] while Polish political scientist Andrzej Antoszewski places Samoobrona among the Central European extreme left and "neo-communist" groupings, although at the same time he emphasises that Samoobrona is the only case in this group with a non-communist origin.[19] Tadeusz Piskorski highlights that in the 2000s Samoobrona transitioned from a protest party to a "stabilised left-wing party", which competed with other left-wing parties for voters.[31] In a 2005 survey of Samoobrona members, over 50% identified as politically left-wing , while only 26% members identified as right-wing.[38]

Rafał Pankowski classified Samoobrona as a left-wing populist party that utilised anti-globalisation and anti-liberal rhetoric to appeal to those left behind by the Polish transition to capitalism and integration with Western markets. Pankowski wrote: "it was first of all a voice of social protest against liberalism, appealing to those who were economically worse off as a result of the capitalist transition". While researching the party and its ideology in the 2000s, Ola Wysocka recalls: "in 2006 at the V National Congress of Self-Defence, I asked members of the party to indicate who the party represented. Most of them pointed to “the people”. When prompted to be more specific, they added “disadvantaged people”".[112]

Poland's June 2003 referendum on membership of the European Union was an uncomfortable experience for Samoobrona. On one hand, the party's isolationism and Euroscepticism led it to call officially for a "no" vote.[113] On the other hand, most political observers believed (correctly) that the Polish would vote in favour of membership, and as a populist party Samoobrona was unhappy about the likelihood of being on the losing side. In the end, the party fought a rather ambiguous campaign, with its posters carrying the slogan "the decision belongs to you". As a result, Andrzej Lepper promoted a flexible stance on the European Union where he often criticised the organisation, yet was not inherently opposed to joining it; he explained:

I have never said we are against the integration because of any threats to Catholic faith or to national identity. We are not like the LPR who incite fear of such things among people. My point is that the conditions for membership as negotiated by the government are unfavourable. That is why we are going to adopt a negative position on the accession at the congress. However, we do not call anybody to vote “No”. Our slogan is “The choice is yours”.[114]

In 2005, Samoobrona was a founding member of the EUDemocrats pan-European political party, which professes to unite "centrist" "EU-critical" parties committed to increased democratization.

Samoobrona sought support from these social groups that found themselves impoverished in the new capitalist, post-community Polish economy. As such, low-skilled workers, those living in rural or impoverished areas and unemployed were the main base of the party. The support of the party was strongest in rural and agricultural areas.[115] Samoobrona failed to win the support of strongly conservative constituencies, and a significant amount of Samoobrona were left-wing or formerly socialist.[47] Agricultural and blue-collar workers built the backbone of the party's voting base, while white-collar workers generally held negative views of the party. A correlation to religion was also found - devout Catholics were much more likely to vote for Samoobrona than atheists or those with ambigous attitude towards religion.[115]

Economics

Samoobrona had a protectionist attitude toward the country's economy. They wanted to take higher custom tariffs on foreign goods. Party opted for controlling of Narodowy Bank Polski by Sejm. Additionally, the party's leader Andrzej Lepper was in favor of reintroducing PGRs which were state-owned and controlled homesteads existing during the communist era in Poland.[116] Samoobrona called itself "the voice of all social groups which, as a result of the reforms of the 1990s, have found themselves on the edge of poverty and despair" and in 2002, Andrzej Lepper stated: "I am the voice of the poor, deprived and humiliated … Self-Defence and Andrzej Lepper never were, are not, and never will be ‘them’. We are ‘us’."[117]

The party also expressed vehement opposition to capitalism, stating that "capitalism is the primacy of capital and profit over labour and man" and arguing that "capitalism is that system which has already outlived itself". Lepper declared that Samoobrona was an anti-capitalist party, arguing that capitalism results in "degenerate consumerism".[118] Samoobrona stated that it desires "a strong state that will deservedly command the respect of all citizens, as a guarantor of their security, and thus create a structure with which they will want to identify".[23] The party promotes an economic program that mixes agrarianism with economic nationalism, socialism, and religious elements.[119] Central to the party's economic agenda is its complete rejection of capitalism - Samoobrona rejects both commerce and the market itself. According to Vít Hloušek and Lubomír Kopeček, the program of the party also incorporates anarchist elements.[91] The party is very close ideologically to radical left-wing agrarian formations from the era of Second Polish Republic. Rhetorically, Samoobrona also includes a strongly Catholic moralist message, calling for a return of supposedly abandoned Catholic and humanitarian values, and wishes to fight "satanic" values in society such as consumerism.[91]

According to Luke March, the party promoted a radical anti-globalisation and anti-neoliberal rhetoric and closely embraced trade unions, with the resulting economic program being an agrarian socialist and left-wing populist vision. Samoobrona promoted a highly interventionist system and wanted to replace materialism and consumerism with a closer relationship with the natural environment, including "the preservation of small-scale family farms and a humane treatment of animals". Party members made reference to terms such as "eco-development" and "econology", which aimed to promote ecology, Catholic ethics and morality in both economics and politics. The main concept of the party's economic ideology was social justice; in its 1999 manifesto the party stated: "We want a Poland, in which there will not be such drastic material differences: no so-called ‘ocean of destitution’ with tiny islands of wealth and well-being".[120]

In 1994, the program of Samoobrona stated: "Capitalism is not a perpetual system. It must give way to new concepts of human relations, to a new ecological morality. A new post-capitalist era is already being born".[121] The postulates of Andrzej Lepper and his party were egalitarian, emphasising above all the need for a fair redistribution of wealth and the subordination of the economy and its mechanisms to serve social and common good. The party strongly demanded state intervention in the economy, and stressed the need to apply protectionist customs aimed at protecting the interests of domestic producers. Lepper argued that in the light of the experience of capitalist countries, it was dangerous to "succumb to dogmatic thinking consisting in an unwavering belief in the superiority of capitalist free market mechanisms in all areas of economic life". Samoobrona argued that the adherence of post-communist Polish governments to dogmatic capitalism had led to the abandonment of the basic tasks of the state and the violation of essential human rights.[122]

The party is generally considered to have been the most critical, and even negative, of the post-1989 transition into a market economy. Samoobrona strongly opposed deregulation and privatisation, and wanted to reverse these actions. Samoobrona also promoted anti-globalization rhetoric, believing that neoliberal economics first and foremost serves the international financial institutions and leads to a situation where "a few hundred companies in the world want to dominate everything". Referring to the Marxist doctrine, Lepper believed that "he who has power has ownership of the means of production".[123] The party believed that public ownership should have supremacy over any kind of private property, arguing that "private property cannot be treated as privileged, sacred and inviolable". The party also proposed restoration of state monopolies, including total state ownership of raw materials, mining industries, the energy sector, armaments, transport infrastructure, banking and insurance, as well as lottery, spirits and tobacco industry, regarded by the party as important sources of budget revenue.[124]

Samoobrona attributed great importance to trade unions and cooperatives, arguing that its heritage dating back to the 19th century was destroyed in 1990. The party accused Polish politicians of destroying Polish cooperatives, including entities with such long-standing traditions as "Społem" and "Samopomoc Chłopska", arguing that individual governments did not try to counteract the discriminatory practices applied to cooperatives by banks and other institutions.[125] Co-operatives, according to Samoobrona, should benefit from fiscal facilities and the state should undertake the task of stimulating the dying co-operative movement. Samoobrona argued that trade unions and rural cooperatives are to fulfill a very important economic role, and credited these groups with enforcing several pro-worker reforms in Western countries.[126]

One of the key properties of the party's economic ideology was its positive assessment of socialism and communism. Lepper believed that there is no point in "ritual condemnations of Soviet Communism" and argued that the atrocities of Joseph Stalin should be seen as degeneration of communist doctrine rather than the result of it. In regards to the Polish People's Republic, Lepper stated: "...I do not agree (...) that those 45 years were lost for Poland, that today we are starting from scratch".[111] The party had a particularly high opinion of Edward Gierek's rule, which was regarded as a time of modernisation based on Western models. The intransigent critics of the communist period, located in the Law and Justice party and the Solidarity movement, were described by Samoobrona as "extreme right-wing". Mirosław Karwat considered Samoobrona to be "probably the only political party that speaks well of Communist Poland".[34]

Social issues

Although, Samoobrona was based on the social teaching of Catholic church, the party had right as well as left-leaning elements in its program regarding social issues. Samoobrona supported bringing back of the death penalty to the polish order's law. They were opposed to liberalization of abortion law in Poland and legalisation of euthanasia. However, they took also leftist positions on some matters. Samoobronna was declared in its party platform to legalize civil unions to same-sex couples. Alongside SLD it was the only party who voted in favor of a bill embracing civil unions in 2004.[127] In its campaign in 2007 Samoobrona called for a complete legalization of marijuana. That was the first party which brought up this theme in published Polish debate.[128][129]

On social issues, Samoobrona was considered to be highly flexible; Lepper mainly focused on pressing his anti-establishment credentials, promoting Catholic social values and courting Catholic media such as Radio Maryja. At the same time, Lepper expressed his support for legalizing marijuana and same-sex partnerships, an anathema to Christian conservatives. Lepper also made overtures with left-wing parties such as the Polish Socialist Party led by Piotr Ikonowicz and the democratic-socialist National Party of Retirees and Pensioners, proposing to establish "a worker–peasant alliance". Perhaps the best illustration of the Samoobrona's ideological flexibility is that despite leading an agrarian and anti-liberal movement, Lepper also promoted environmentalism. Lepper received the Albert Schweitzer Medal from New York-based Animal Welfare Institute in the early 2000s, and Samoobrona was praised by American animal activists. Lepper stated that animals must be "treated with respect, dignity and sympathy" and condemned modern methods of meat production as "concentration camps for animals".[74]

Because of the overwhelmingly diverse electorate and the impossibility of developing a unified position in the most intense debates regarding ethics and religion within the party, Samoobrona tries not to proclaim an unequivocal view on social issues, often simply avoiding taking any position in the public debate. Lepper only emphasised that Catholic ethics and the achievements of the Church are an important element of the cultural heritage shaping national and regional identity. Mateusz Piskorski argued that on social matters, Samoobrona often presented moderate or centre-left views.[130]

One of the most debates social topics in Polish politics was the issue of abortion. Samoobrona's position on this issue is rather moderate; as in many other cases, Andrzej Lepper, while avoiding a clear answer, pointed to the social sources of the large number of abortions, related to social exclusion and poverty. Jacek Raciborski argues that statements by the leader of Samoobrona indicated that he was closer to a moderate liberal position on this issue.[131] As such, Samoobrona made statements regarding not only the ethical aspects of the issue, but also the demographic dimension of the problem was emphasised. In 2005, the party was in favour of retaining the wording of the abortion legislation at the time, considering it a valuable compromise reached on this issue. The contemporary system for the protection of children's rights and the prevention of domestic violence has also provoked discussions on the possibility of additional criminalisation of violence against children. Samoobrona in 2005 supported a bill prepared by the offices of the Commissioner for Equal Status of Women and Men to introduce a ban on physical punishment of minors.[132]

Regarding the issue of the LGBT community, Piskorski argued that "it is rather difficult to find any homophobic themes in the program enunciations and speeches of Samoobrona politicians".[133] Lepper stressed that he was in favour of allowing the organisation of pride parades, although he stipulated that they should not provide an opportunity for speech that could be considered "demoralising".[92] Lepper argued that the existence of sexual minorities was a normal phenomenon that there was no point in stigmatising in any way, and stated his neutrality on the issue of granting homosexual couples the possibility to marry and adopt children.[134] Unlike politicians of the far right, Lepper did not regard homosexuality as a disease, and called it "a certain genetic predisposition that occurs in every era". Nevertheless, the problem of sexual minorities was sometimes consciously marginalised by Samoobrona politicians; it was argued that some left-wing formations gave it too much importance, and thus pushed far more important issues concerning the social and economic rights of the majority of citizens into the background.[135]

Although Samoobrona has repeatedly been accused of nationalist or even xenophobic tendencies, the party did not devote much space in its public activities to the issue of national and ethnic minorities.[136] The understanding of the nation preferred by the party leaders was not ethnocentric and exclusivist in nature; the national community was treated as "a collectivity constituted by ties of culture, tradition and history, and not by common origin". Lepper argued for the necessity of equal rights for all minorities with other Polish citizens, deeming property claims based on nationality to be unjustified. The party also had a notable regionalist movement, and some Samoobrona politicians discussed the problem of Silesians, regarded as a nation on its own that was often marginalised or suppressed.[137] The regionalist wing split off from Samoobrona in 2007, creating the Party of Regions.[138]

The party also spoke in favour of gender equality while in the Sejm, surprising political commentators with its progressive stance, as the party assigned the blame for social ills on systemic problems, rather than the decline of the traditional family. In 2004, Samoobrona's member of parliament Włodzimierz Czechowski said:

The circumstances for family development are so stressful and harmful nowadays that we should be surprised anyone is still having children. Being laid off is a failure and loss of one's life's work, the dissolution and pathology of the family. It's only thanks to the wisdom of Polish women that impoverished families haven't started selling their children yet. Dear ladies! It's not men who discriminate against women, it's Poland's nasty liberal policy, which results in unemployment levels unheard of in Europe. Isn't it hypocrisy to appoint special institutions that fight for women's right without taking care of the country's economic development? The legal system is discriminating against you, women. Subsidies, child support and welfare payments have been fixed at below the biological minimum.[139]

Foreign policy

One of the leading demands of Samoobrona in the field of foreign policy was the demand for its full economisation. This process was to involve a move away from ideological principles to a calculation based solely on estimating the benefits of trade with specific countries. The political assessment of a foreign economic partner was not to be given any importance; the only binding criterion for assessing foreign policy should be the growth of Polish exports and the possibilities for Polish entities to derive financial benefits.[140]

An additional, complementary field of action for diplomacy was to combat negative stereotypes of Poles in other countries, described by Samoobrona as anti-Polish. According to the party, it should be the duty of Polish diplomats, as well as politicians sitting in the European Parliament, to oppose negative stereotypes and historical falsifications, such as the use of the phrase "Polish concentration camps" in foreign journalism. An important role as ambassador of Polish interests abroad was attributed to the Polish diasporas scattered around the world.[141] It was postulated that Polish diasporas should be covered by state aid and be given the opportunity to return to their homeland. Samoobrona supported a bill providing the possibility for representatives of the Polish minority abroad to obtain Karta Polaka, arguing that the survival of Polish culture and language should be a reason for respect for Poles living abroad. The repatriation operation of Kazakhstan residents of Polish origin also met with the party's support.[142]

Many authors and commentators, both Polish and foreign ones, considered Self-Defence of the Republic of Poland to be a Eurosceptic party.[143] This was due to the party's protectionist and nationalist program, which many commentators considered Eurosceptic by nature.[144] According to some authors, labelling Samoobrona as an Eurosceptic party was legitimate given opinion polls, which showed that in terms of opposition to Poland's accession to the EU, Samoobrona were only slightly less hostile to EU than the LPR voters.[145] However, while for the LRP the issue of European integration was one of the most important ones, in the case of Samoobrona, the issue of EU did not play an important role.[146]

Lepper argued that Samoobrona's criticism of the EU accession was exclusively related to the conditions of Poland's membership in the Union, and not a negation of the purposefulness of integration processes as such. The basis of Samoobrona's position was based on a set of beliefs characteristic of the so-called economic Euroscepticism. The party's declared pragmatism in assessing the consequences of possible membership was characteristic, and the inconsistency of views and assessments on European integration was most likely linked to the existence of diverse attitudes on the issue among both party members and supporters themselves, which became particularly evident after 1 May 2004, when some Samoobrona members became beneficiaries of the EU Common Agricultural Policy. Because of the lack of decisive and conclusive enunciations on Poland's membership in the Union, J. Sielski described the party's position on European integration as "Euro-populist".[147]

The leader of Samoobrona himself preferred to call his stance on Poland's participation in the European integration process "Eurorealism", and directed his criticism of the unfavourable provisions of the Accession Treaty at Polish governments and negotiators rather than European Commission officials. According to Piskorski, given the presence of a number of features which would indeed make it possible to classify the party into the Eurorealist camp (an ambivalent attitude to the accession, the secondary role of this issue in programme pronouncements, variability of rhetoric resulting from the assessment of the mood of the electorate), "such self-identification seems to be largely justified".[148]

The party took a moderately sceptical stance on the introduction of a common European currency in Poland. According to Lepper, accession to the Monetary Union would be advisable only on the condition that Poland achieves a level of economic development similar to that of Western European countries; otherwise, depriving the National Bank of Poland of the ability to shape monetary policy poses a threat to the country's sovereignty in this fundamental area. In addition, it was argued that the price effects of the introduction of the euro would be unacceptable to Polish society. The party's experts argued that the countries that had not decided to join the euro area maintained a higher level of economic development while avoiding the price increases that the introduction of the common currency would have caused.[149]

The party declared its support for the process of further enlargement of the European Union, in contrast to right-wing parties, allowing membership to be granted not only to Ukraine, but also to Turkey.[150] The commencement of negotiations with the latter country was supported by the majority of Samoobrona MEPs, who voted in favour of the relevant resolution. Unlike some right-wing parties, Samoobrona did not make support for a country's EU membership dependent on its cultural face and civilisational affiliation, but only on the fulfilment of formal membership conditions. On the other hand, it declared that the country's admission to the EU should not be at the expense of the funds allocated to Poland, which led R. Czarnecki to conclude that rather unhurried negotiations were necessary.[151]

The participation of Polish soldiers in the NATO operation in Afghanistan was consistently contested by Samoobrona. The main arguments cited were the cost of warfare and the risk of loss of life of Polish soldiers. Samoobrona was very consistently and strongly opposed to the Iraq War.[152] It was the only Polish party which as late as at the turn of 2002 and 2003 (before the invasion began) stated its expression to war.[153] After the invasion of Iraq and the overthrow of Hussein's government, Lepper suggested that the forces of the international coalition should be replaced by peacekeeping formations operating under the aegis of the United Nations. In a petition addressed to then President Aleksander Kwaśniewski, Samoobrona also drew attention to the contradictory nature of the operation in Iraq against international law. It was emphasised that a sovereign country, posing no threat, even potential, to Poland's security, had been attacked. The war in Iraq was described as "aggressive" and constituting a violation of international standards.[154]

Religion

Samoobrona strongly emphasised its attachment to Roman Catholicism, particularly valuing the authority of Pope John Paul II; the leader of Samoobrona highlighted his visits to the Vatican, emphasising that he considered the Pope to be anmoral unquestionable authority. In numerous party programme documents issued over the course of several years, there were frequent references to the achievements of John Paul II and attempts to interpret Polish socio-economic reality in terms of the pope's proposed ethical standards. In interpreting the Pope's teaching, Samoobrona particularly accentuated those that included criticism of capitalism.[23]

The party was particularly attached to the declaration of Pope John Paul II from 1991, stating: "It is unacceptable to claim that, after the defeat of real socialism, capitalism remained the only model of economic organisation". Samoobrona often repeated and highlighted this quote. The party argued that the downfall of communist Poland was not caused by its socialist economy, but rather by state atheism and its hostility towards the Catholic Church and its social teaching.[23] Samoobrona contrasted this with its own socialism, which it described as based on agrarianism, patriotism and the Catholic social teaching. The party believed that this kind of Polish socialism, based on nationalist and religious tradition, would be the best possible system for Poland. The party promoted an utopian vision of "Polish socialism" based on small family farms, rural co-operatives, an end to the exploitation of the countryside and nationalised industry, with peasants being considered the "healthiest element of society, both biologically and morally".[120]

In the party's program there is a whole series of declarations and sometimes direct references to the concepts proclaimed by Catholic social teaching.[155] In 1995, Lepper declared that "the indications in the Encyclicals of John Paul II, especially in the Encyclical Laborem Exercens, became an inspiration for us in the formulation of our professional and social programmes", lamenting the insufficient presentation of the achievements of Catholic social teaching in the mass media. The social teaching of the Church was to provide an alternative to capitalism and neoliberalism; in this case, reference was made not only to papal encyclicals, but also to the sermons of Cardinal Wyszyński, in which the postulate of Poland's embarking on its own path of social and economic development, resulting from its specific tradition, was found. The party's program from 2003 also stated: "The Self-Defence of the Republic of Poland is guided by the social teaching of the Church and fully shares the indications of the greatest moral authority of our times, Pope John Paul II, contained in his encyclicals".[156]

Samoobrona also self-identified as Christian left, claiming to represent a broad group of both Catholic and secular left; Lepper stated: "A social economy, free education, culture, education and health care, decent living conditions for pensioners, blocking the negative effects of globalisation, caring for the environment - these are just selected examples of leftism in state policy." However, the party rejected National Catholicism, and Lepper rejected the view of National Catholic circles that the Church and Roman Catholics are being discriminated and excluded from the public life of Poland, calling such criticisms "too alarmist and exaggerated".[132]

Despite its attachment to Catholicism, the party also made statements critical of the church. Lepper deplored the attitude of a part of the Catholic hierarchy, for example by criticising the lack of interest of Primate Józef Glemp in a meeting with the party's delegation.[157] During the transformation period, the Polish bishops were accused of lacking social sensitivity, and of being materialistic and building a financial empire; Lepper went as far as stating that "they value money more than God". Glemp was criticised by Samoobrona for his lack of concern for the fate of Polish farmers, above all in the context of the Primate's statements suggesting support for police interventions against participants of agricultural blockades.[158] Additionally, Andrzej Lepper expressed some understanding for the demands appearing in the 1990s in the circles of secular left for excluding religious instruction from public schools.[159]

On the other hand, the group supported the ratification of the concordat with the Holy See, accepting "the unique position of the Catholic Church vis-à-vis other confessions in Poland". Given the much higher level of religiosity in rural areas, Samoobrona's leaders often appeared at religious ceremonies without political risk and even gained some support, for example on the occasion of the Jasna Góra Harvest Festival.[160] This did not prevent them from criticising those representatives of the Episcopate who were critical of the agricultural protests co-organised by Samoobrona.[161] On the other hand, party politicians emphasised that they boasted the sympathy of a large proportion of parish priests in rural parishes. The party's electorate, according to available surveys, was heterogeneous on issues related to the desirable nature of state-church relations. While it was possible to discern among party sympathisers supporters of limiting the role of the Church as an institution in public life (e.g. those advocating the abolition of the Church Fund), anticlerical sentiments did not turn into attempts to negate the ethical message of the Roman Catholic Church.[159]

Election results

Sejm

Election year # of
votes
% of
vote
# of
overall seats won
+/– Government
1991 3,247 0.03 (#70)
0 / 460
Extra-parliamentary
1993 383,967 2.8 (#12)
0 / 460
Steady Extra-parliamentary
1997 10,073 0.1 (#14)
0 / 460
Steady Extra-parliamentary
2001 1,327,624 10.2 (#3)
53 / 460
Increase 53 SLD-UP-PSL (2001-2003)
SLD-UP (2003-2004)
SLD-UP-SDPL (2004-2005)
2005 1,347,355 11.4 (#3)
56 / 460
Increase 3 PiS Minority (2005-2006)
PiS–SRP–LPR (2006-2007)
PiS Minority (2007)
2007 247,335 1.5 (#5)
0 / 460
Decrease 56 Extra-parliamentary
2011[162] 9,733 0.1 (#11)
0 / 460
Steady Extra-parliamentary
2015[163] 4,266 0.03 (#15)
0 / 460
Steady Extra-parliamentary

Senate

Election year # of
overall seats won
+/–
1993
0 / 100
1997
0 / 100
Steady
2001
2 / 100
Increase 2
2005
3 / 100
Increase 1
2007
0 / 100
Decrease 3
2011[164]
0 / 100
Steady
2015[163]
0 / 100
Steady
2019[163]
0 / 100
Steady

European Parliament

Election year # of
votes
% of
vote
# of
overall seats won
+/–
2004 656,782 10.8 (#4)
6 / 54
2009 107,185 1.5 (#7)
0 / 50
Decrease 6
2014[163] 2,729 0.04 (#12)
0 / 51
Steady

Presidential

Election year Candidate 1st round 2nd round
# of overall votes % of overall vote # of overall votes % of overall vote
1995 Andrzej Lepper 235,797 1.3 (#9)
2000 Andrzej Lepper 537,570 3.1 (#5)
2005 Andrzej Lepper 2,259,094 15.1 (#3)
2010 Andrzej Lepper 214,657 1.3 (#7)

Regional assemblies

Election year % of
vote
# of
overall seats won
+/–
1998 15.1 (#3)
89 / 855
As part of the Social Alliance.
2002 16.0 (#2)
101 / 561
2006 5.6 (#5)
37 / 561
Decrease64
2010 1.1
0 / 561
Decrease37
2014[163] 0.3 (#17)
0 / 555
Steady

Leadership

See also

Notes

  1. ^ Some media considered the party right-wing or far-right as to compare Samoobrona to another anti-establishment party League of Polish Families.[12][13] However, political scientists such as Sarah de Lange, Gerrit Voerman,[14] Rafał Pankowski,[15] Marek Migalski,[16] Remigiusz Okraska,[17] Paul G. Lewis and Zdenka Mansfeldová,[18] Andrzej Antoszewski,[19] Karol Kostrzębski[20] and Mateusz Piskorski[21] classified the party as left-wing. The party described itself as the "socialist left",[22] and declared that "the traditions from which Samoobrona draws are the pre-war Polish Socialist Party and the Polish People's Party Wyzwolenie".[23]
    Samoobrona competed with left-wing parties such as the SLD and UP for voters rather than right-wing ones,[24] and Andrzej Lepper said: "I set myself the goal of convincing the left-wing electorate in such a way that they understand that the only left-wing, pro-social and patriotic party at the moment is Self-Defence."[25] Lepper also stated: "I have always been and will always be a man of the left",[26] and described his party as "the patriotic left, a progressive left, modern, tolerant, without any extremes or deviations".[27] Comparing the voter bases of Samoobrona and LPR, Pankowski noted that Samoobrona voters were characterised by low income and anti-capitalist values, while the LPR ones were very religious and prioritised nationalist values.[28] Additionally, it was speculated that Samoobrona might take over the place of the SLD as the main Polish left-wing party.[29]
    The party is considered to have transformed from a "traditional protest party" into a "stabilised left-wing party" by 2005,[30][31] and Samoobrona invited left-wing politicians such as Piotr Ikonowicz and Leszek Miller to its electoral lists.[21] According to Jarosław Tomasiewicz, the party's decision to form a government with the right-wing PiS and LPR was not a shift to the right, but an attempt to replace SLD as the largest Polish left-wing party. Samoobrona started cooperating with left-wing parties such as the DPL, RLP and KPEiR.[32]
    That the party continued and even doubled down on its left-wing rhetoric despite forming a right-wing government led to defections - some right-leaning members joined LPR, while others seceded to found the Polish Peasant Bloc. It also led to the failure of the League and Self-Defense merger proposal.[32]
    It was reported that the left-wing identity of Samoobrona did ward off nationalists circles, hitherto considered friendly towards Samoobrona. Roman Giertych and his League of Polish Families rejected a possibility of entering a coalition with Lepper's party, citing Samoobrona's left-wing alignment and its support for same-sex partnerships as the reason.[33]
    Samoobrona was also considered to be the party closest aligned with the fallen pre-1989 communist regime; Samoobrona was called "probably the only political party that speaks well of Communist Poland" by Mirosław Karwat,[34] while Piotr Długosz considers the party an "heir of the communist regime".[35] Sławomir Drelich notes that Samoobrona portrayed communist Poland as superior to the post-1989 capitalist one, and calls the party "the most post-communist party on the Polish political scene".[36] A 2003 survey by CBOS found that the majority of party's supporters wished Poland could have retained communist economy.[37]
    A 2005 survey of Samoobrona members found that over 50% of the party members identified as left-wing politically, while only 26% members identified as right-wing.[38] According to Mirosława Grabowska, both the voters and members of Samoobrona were much closer to the SLD than PiS or LPR politically.[39]
  2. ^ Multiple sources:
    • Paul G. Lewis; Zdenka Mansfeldová (2007). "12.3 The role of the European issue". The European Union and Party Politics in Central and Eastern Europe. Palgrave Macmillan. p. 242. doi:10.1057/9780230596658. ISBN 9780230596658. In the largest group of countries (Slovakia, Czech Republic, Hungary, Poland and, more recently, Estonia) Eurosceptic parties appear on both the right-wing nationalist (SNS, MIÉP, Ataka, LPR, to some extent ODS) and radical left (KSČM, Hungarian Labour Party, Association of Workers of Slovakia, Communist Party of Slovakia, Self-Defence) ends of the party spectrum.
    • Andrzej Antoszewski [in Polish] (2005). Partie polityczne Europy Środkowej i Wschodniej (in Polish). Poznań-Wrocław: Wyższa Szkoła Zarządzania i Bankowości w Poznaniu. p. 180. ISBN 83-88544-63-2. Jedyne ugrupowanie ekstremalnej lewicy, które nie jest formacją neokomunistyczną, to polska Samoobrona. W wielu momentach jej program gospodarczy, akcentujący głównie konieczność powstrzymania prywatyzacji oraz ochronę narodowych interesów, jest zbieżny z postulatami partii neokomunistycznych. [The only grouping of the extreme left that is not a neo-communist formation is the Polish Samoobrona. At many points, its economic programme, which mainly emphasises the need to stop privatisation and to protect national interests, coincides with the demands of neo-communist parties.]
    • Ryszard Herbut [in Polish]; Andrzej Antoszewski [in Polish] (2007). Systemy polityczne współczesnej Europy (in Polish). Wydawnictwo Naukowe PWN. p. 102. ISBN 978-83-011-4622-1. W niektórych elekcjach wzięły udział także inne partie, które mogą być określone mianem skrajnej lewicy. Mamy tu na myśli Związek Robotników Słowacji (ZRS), ukraińską Progresywną Partię Socjalistyczną (SPS) oraz polską Samoobronę. [Other parties that can be described as extreme left also took part in some elections. We are referring to the Union of Workers of Slovakia (ZRS), the Ukrainian Progressive Socialist Party (SPS) and the Polish Self-Defence.]
    • Krzysztof Jasiewicz; Agnieszka Jasiewicz-Betkiewicz (2007). "Poland". European Journal of Political Research. 46 (6–7). European Consortium for Political Research: 1069. doi:10.1111/j.1475-6765.2007.00752.x. In its public statements, Self-Defense has been critical (often harshly) of the legacies of both communism and Solidarity, yet among its leaders there are several individuals formerly associated with the communist regime. Its support for state interventionism and opposition to market mechanisms place it on the political far left.
    • Madalena Pontes Meyer Resende (2004). An Ethos Theory of Party Positions on European Integration: Poland and Beyond (PDF). ProQuest LLC. p. 159. However, an analysis of the evolution of the last years makes it apparent that the party identity is mainly based on a radical conception of economic class and is constituted by those heavily disadvantaged by the transition. The Samoobrona can therefore be classified as an extreme-left party.
    • Agata Górny; Aleksandra Grzymała-Kazłowska; Piotr Koryś; Agnieszka Weinar (December 2003). "Multiple citizenship in Poland" (PDF). Prace Migracyjne. 53 (1). Institute for Social Studies Warsaw University: 45. We did not consider the populist far-left (Samoobrona) and the nationalistic far right wing (LPR) nor the Polish Peasants' Party: PSL. There were many reasons for such a decision. None of the two extreme parties had representatives in the parliament of the 3rd term, when the debate over citizenship reached its peak.
    • Manó Gábor Tóth (2008). "Carrot and Stick: The Prospect of EU Membership as a Motive in States in Transition" (PDF). Interns Yearbook. Skopje: Analytica: 66. The right-wing Law and Justice Party formed a minority government in Poland after the 2005 elections, and formed a majority government next year in coalition with the provincial far-left Self Defence Party and the xenophobic far-right League of Polish Families, having the Kaczyński twin brothers as president and prime minister.
    • Vladimír Naxera; Viktor Glied; Ondřej Filipec; Małgorzata Kaczorowska (October 2020). ""To protect national sovereignty from the EU?" The 2019 EP elections and populist parties in V4 countries" (PDF). UNISCI Journal. 54 (1): 76. doi:10.31439/unisci-98. ISSN 2386-9453. These include, first and foremost, extreme-left Self-Defense (Samoobrona Rzeczpospolitej Polskiej, SO, Self-Defense) and the League of Polish Families (Liga Polskich Rodzin, LPR).
    • Derrick M. Nault; Bei Dawei; Evangelos Voulgarakis; Rab Paterson; Cesar Andres-Miguel Suva (2013). Experiencing Globalization: Religion in Contemporary Contexts. Anthem Press. p. 143. ISBN 978-0857285591. It is important to note that the PiS grew increasingly populist after 2005, when the party entered into a coalition with the LPR and the populist extreme-left Self-Defense.
    • Kristina Mikulova (2012). “Missionary Zeal of Recent Converts”: Norms and Norm Entrepreneurs in the Foreign Policy of the Czech Republic, Poland and Slovakia 1989-2011. University of Oxford. pp. 229–230. Apart from the relatively rare individual cases in the mainstream, opposition to the Polish forces' participation in the Iraq War mainly rested with parties on the fringes of the political spectrum: the far-right League of Polish Families (LPR) and far-left Self-Defense (Samooborona) [sic].
    • Cristóbal Rovira Kaltwasser; Paul Taggart; Paulina Ochoa Espejo; Pierre Ostiguy (26 October 2017). The Oxford Handbook of Populism. Oxford Handbooks. Oxford University Press. p. 193. doi:10.1093/oxfordhb/9780198803560.001.0001. ISBN 9780192525376. On the radical left, Poland's Self Defence (Samoobrona Rzeczpospolitej Polskiej, SRP) party exploited rising public discontent with the politics and politicians of transition to enter parliament as the third largest party in 2001.
  3. ^ The colour of the party's flag,[41][42] also seen as a main colour in party's conferences.[43]

References

  1. ^ Seongcheol Kim (2022). Discourse, Hegemony, and Populism in the Visegrád Four. Routledge Studies in Extremism and Democracy. Routledge. ISBN 978-1-003-18600-7. Just as the UP's populism was receding in favor of a "left" vs. "right" logic, another anti-liberal populist challenge – albeit coming from a nationalist direction – gained heightened prominence as the Self-Defense of the Republic of Poland (SRP, or "Samoobrona" for short) entered parliament for the first time with over 10% of the vote in the 2001 elections.
  2. ^ a b c d e Lisiakiewicz, Rafał (2014). "Miejsce Samoobrony RP w typologii partii politycznych". Zeszyty Naukowe Uniwersytetu Ekonomicznego w Krakowie (in Polish). 2 (926): 37–54. ISSN 1898-6447.
  3. ^ "Samoobrona Rzeczpospolitej Polskiej". newsweek.pl (in Polish). 21 May 2010.
  4. ^ Marcin Kowalski; Aleksandra Szyłło (3 August 2012). "Sieroty po Samoobronie". wyborcza.pl (in Polish). Retrieved 23 August 2023. Pełnomocniczka Leppera prosiła, by członkowie partii pomogli spłacić długi. Jeszcze niedawno było ich 100 tys. [Lepper's attorney asked party members to help pay off debts. Until recently, there were 100,000.]
  5. ^
    • Gerrit Voerman [in Dutch]; Dirk Strijker; Ida Terluin (2015). "Contemporary Populism, the Agrarian and the Rural in Central Eastern and Western Europe". In Sarah de Lange [in Dutch] (ed.). Rural Protest Groups and Populist Political Parties. Wageningen Academic Publishers. p. 172. doi:10.3920/978-90-8686-807-0. ISBN 9789086862597.  ‑ Listed as "agrarian/socialist".
    • Krzysztof Kowalczyk; Jerzy Sielski (2006). Partie i ugrupowania parlamentarne III Rzeczypospolitej (in Polish). Dom Wydawniczy DUET. p. 187. ISBN 978-83-89706-84-3. Posługując się powszechnie stosowaną na gruncie rodzimej politologii klasyfikacją partii politycznych R. Herbuta, Samoobronę RP umiejscowić można w rodzinach partii agrarnych i komunistycznych (biorąc pod uwagę ewolucję apelu wyborczego partii w ostatnich latach). [Using the classification of political parties commonly used in Polish political science by R. Herbut, Self-Defence of the Republic of Poland can be placed in the families of agrarian and communist parties (taking into account the evolution of the party's electoral appeal in recent years).]
    • Lisiakiewicz, Rafał (2014). "Miejsce Samoobrony RP w typologii partii politycznych". Zeszyty Naukowe Uniwersytetu Ekonomicznego w Krakowie (in Polish). 2 (926): 39–41. ISSN 1898-6447. Partia A. Leppera przedstawiała się jako „prawdziwa lewica", natomiast teoretycy określali ją jako socjalistyczną czy lewicowo-socjalistyczną, co pozwalało jej na zawieranie sojuszy z socjaldemokratycznym Sojuszem Lewicy Demokratycznej (...) Te dane przekładały się także na program ugrupowania, w którym można dostrzec zarówno wpływy agraryzmu, jak i doktryn skrajnie lewicowych. [The party of A. Lepper presented itself as the 'true left', while theoreticians described it as socialist or left-socialist, which allowed it to enter into alliances with the social-democratic Democratic Left Alliance. (...) These data were also translated into the grouping's programme, in which both agrarianism and far-left doctrines can be noted.]
  6. ^
  7. ^ Mateusz Piskorski [in Polish] (2010). Samoobrona RP w polskim systemie partyjnym (in Polish) (Dissertation ed.). Poznań: Adam Mickiewicz University in Poznań. p. 380. Pozycja Samoobrony miała stanowić szeroką formułę lewicowości, obejmującą lewicę katolicką, zjednoczone dążeniem do osiągnięcia fundamentalnych celów. [The Samoobrona position was intended to be a broad formula of leftism, encompassing the Catholic left, united by the pursuit of fundamentalist goals.]
  8. ^
    • March, Luke [in Spanish] (2011). "Left-wing Populism: Populist Socialists and Social Populists". Radical Left Parties in Europe. Routledge. p. 143. ISBN 9780203154878.
    • Sławomir Czech; Maciej Kassner (12 July 2012). "Counter-movement at a critical juncture: A neo-Polanyian interpretation of the rise of the illiberal Right in Poland". Intersections. East European Journal of Society and Politics. 7 (2). Centre for Social Sciences: 137. doi:10.17356/ieejsp.v7i2.733. Neoliberalism was vigorously challenged by the aforementioned rural-populist Self-Defense.
    • Przemysław Wielgosz (22 November 2005). "The choice of refusal". internationalviewpoint.org. Trybuna. But the effectiveness of the social phraseology of the PiS and the high score registered by the clearly anti-neoliberal Samoobrona, only represent the tip of the iceberg.
  9. ^ Jane C. Desmond; Virginia R. Domínguez (2017). Global Perspectives on the United States Pro-Americanism, Anti-Americanism, and the Discourses Between. University of Illinois Press. p. 87. ISBN 9780252099335. The antiglobalization forces exemplified by Andrzej Lepper's Samoobrona (Self-defense) party have also made a strong showing in recent elections.
  10. ^ Aleksandra Galasińska; Dariusz Galasiński (2010). The Post-Communist Condition: Public and Private Discourses of Transformation. John Benjamins Publishing Company. p. 105. ISBN 978-9027206282. Presented below, an in-depth analysis of the discourses surrounding the Sex-Affair or the Jobs-for-Sex-Scandal in the Polish left-wing populist Samoobrona (Self-Defence) party, provides a very good example of the widespread approach to women as standard others of the Polish public sphere.
  11. ^ Pankowski, Rafał (2010). "Self-Defence: Radical Populism". The Populist Radical Right in Poland: The Patriots. Routledge. p. 135. ISBN 0-203-85656-2. Thus, the party has been labelled as 'left-wing', 'ultra-leftist', 'left-nationalist', 'populist', and 'agrarian' – combining 'socialism, [and] agrarian populism'.
  12. ^ a b Raymond Taras (2012). Xenophobia and Islamophobia in Europe. Edinburgh University Press. p. 100. ISBN 978-0-7486-5487-1.
  13. ^ a b Knut Andreas Grimstad (2012). "What Europe means for Poland: The front-page coverage of Independence Day in Gazeta Wyborcza 1989–2009". In Ljiljana Saric; Karen Gammelgaard; Kjetil Rå Hauge (eds.). Transforming National Holidays: Identity Discourse in the West and South Slavic Countries, 1985-2010. John Benjamins Publishing. p. 275. ISBN 978-90-272-0638-1.
  14. ^ a b c d e f g Gerrit Voerman [in Dutch]; Dirk Strijker; Ida Terluin (2015). "Contemporary Populism, the Agrarian and the Rural in Central Eastern and Western Europe". In Sarah de Lange [in Dutch] (ed.). Rural Protest Groups and Populist Political Parties. Wageningen Academic Publishers. p. 172. doi:10.3920/978-90-8686-807-0. ISBN 9789086862597.
  15. ^ a b c d e f Pankowski, Rafał (2010). "Self-Defence: Radical Populism". The Populist Radical Right in Poland: The Patriots. Routledge. p. 136. ISBN 0-203-85656-2.
  16. ^ a b M. Migalski, Polskie ugrupowania parlamentarne na tle diady…, p. 49
  17. ^ "Samoobrona - to była prawdziwa lewica" (in Polish). Retrieved 10 September 2019.
  18. ^ Paul G. Lewis; Zdenka Mansfeldová (2007). "12.1:The changing boundaries and structures of party systems". The European Union and Party Politics in Central and Eastern Europe. Palgrave Macmillan. p. 233. doi:10.1057/9780230596658. ISBN 9780230596658. It is not accidental that in recent years a new leftist-populist group of parties has appeared (Smer, Self-Defence, the Communist Party of Slovakia, Lithuanian Labour) in a process that parallels the social democratization of the major leftist parties.
  19. ^ a b A. Antoszewski, Partie i systemy partyjne państw Unii Europejskiej na przełomie wieków, Toruń 2009, s. 209, 243
  20. ^ a b c d e f g Kostrzębski, Karol (2002). "Kampanie wyborcze ruchów populistycznych w Polsce i Niemczech – analiza porównawcza". Studia Politologiczne (in Polish). 6 (1): 283–316. ISSN 1640-8888.
  21. ^ a b c d Mateusz Piskorski [in Polish] (2010). Samoobrona RP w polskim systemie partyjnym (in Polish) (Dissertation ed.). Poznań: Adam Mickiewicz University in Poznań. p. 173.
  22. ^ Rozmowa z przewodniczącym Samoobrony, Andrzejem Lepperem, kandydatem na Prezydenta RP, „Chłopska Droga”, 8.VIII.2005
  23. ^ a b c d e f g h Lisiakiewicz, Rafał (2014). "Wizja państwa polskiego w programach politycznych Samoobrony RP". Zeszyty Naukowe Uniwersytetu Ekonomicznego w Krakowie (in Polish). 7 (931): 41–58. doi:10.15678/ZNUEK.2014.0931.0703. ISSN 1898-6447.
  24. ^ K. Pilawski, Rozum pokona prawicę, „Trybuna”, 31.I.2005.
  25. ^ M. Tańska, Lewicowi, patriotyczni i prospołeczni. Rozmowa z Andrzejem Lepperem, przewodniczącym Samoobrony, „Express Bydgoski. Magazyn”, 31.XII.2004
  26. ^ a b Pankowski, Rafał (2010). "Self-Defence: Radical Populism". The Populist Radical Right in Poland: The Patriots. Routledge. p. 137. ISBN 0-203-85656-2.
  27. ^ Rozmowa z A. Lepperem, Polskie Radio Program 1, „Sygnały Dnia”, 1.VIII.2005
  28. ^ a b Pankowski, Rafał (2010). "Self-Defence: Radical Populism". The Populist Radical Right in Poland: The Patriots. Routledge. p. 128. ISBN 0-203-85656-2.
  29. ^ a b Mateusz Piskorski [in Polish] (2010). Samoobrona RP w polskim systemie partyjnym (in Polish) (Dissertation ed.). Poznań: Adam Mickiewicz University in Poznań. p. 121.
  30. ^ A. Rybak, Orły Samoobrony, „Polityka”, 27.VIII.2005
  31. ^ a b Mateusz Piskorski [in Polish] (2010). Samoobrona RP w polskim systemie partyjnym (in Polish) (Dissertation ed.). Poznań: Adam Mickiewicz University in Poznań. p. 134.
  32. ^ a b c d e f Jarosław Tomasiewicz [in Polish] (17 January 2017). "Narodziny, wzlot i upadek Anteusza. W piątą rocznicę śmierci Andrzeja Leppera". Nowy Obywatel (in Polish). 22 (63).
  33. ^ Przewrócić Okrągły Stół. Rozmowa z prof. Maciejem Giertychem, kandydatem Ligi Polskich Rodzin, „Nasz Dziennik”, 14.IX.2005
  34. ^ a b Kompleks lewicy. Z prof. Mirosławem Karwatem, politologiem z Uniwersytetu Warszawskiego, rozmawia Magdalena Kaszulanis, „Trybuna”, 20.VI.2005
  35. ^ Piotr Długosz (2008). Trauma wielkiej zmiany na Podkarpaciu (in Polish). Kraków: Zakład Wydawniczy »NOMOS«. p. 187. ISBN 9788360490556.
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  148. ^ Mateusz Piskorski [in Polish] (2010). Samoobrona RP w polskim systemie partyjnym (in Polish) (Dissertation ed.). Poznań: Adam Mickiewicz University in Poznań. p. 325. Sam przywódca Samoobrony wolał swoje stanowisko wobec udziału Polski w procesie integracji europejskiej określać mianem eurorealizmu, a ostrze krytyki z powodu niekorzystnych zapisów Traktatu akcesyjnego kierować raczej pod adresem polskich rządów i negocjatorów niż urzędników Komisji Europejskiej. Biorąc pod uwagę występowanie szeregu cech istotnie pozwalających na zaszeregowanie partii w gronie obozu eurorealistów (ambiwalentny stosunek do akcesji, drugoplanowa rola tej problematyki w enuncjacjach programowych, zmienność retoryki wynikająca z oceny nastrojów elektoratu), taka autoidentyfikacja wydaje się być w dużej mierze uzasadniona. [The leader of Self-Defence preferred to call his stance on Poland's participation in the European integration 'Eurorealism', and to direct his criticism of the unfavourable provisions of the Accession Treaty at Polish governments and negotiators rather than European Commission officials. Given the presence of a number of features which make it possible to place the party in the Eurorealist camp (ambivalent attitude to the accession, the secondary role of this issue in programme pronouncements, variability of rhetoric resulting from the assessment of the mood of the electorate), such self-identification seems to be largely justified.]
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External links

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