Impanation

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Communion

also known as
"The Eucharist",
"The Lord's Supper"
"Divine Liturgy" or
"Sacrament"

Theology
Real Presence
Transubstantiation
Transignification
Sacramental Union
Memorialism
Consubstantiation
Impanation
Consecration
Words of Institution
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Anglican Eucharistic theology
Eucharist (Catholic Church)
Eucharist (Lutheran Church)
Divine Liturgy (Orthodox Church)

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Sanctification

Impanation (Latin, impanatio, "embodied in bread") is a view of the real presence of the body of Jesus Christ in the bread of the Eucharist that does not imply a change in the substance of either the bread or the body.[1] This doctrine, apparently patterned after Christ's incarnation (God is made flesh in the Person of Jesus Christ),[2] is the assertion that "God is made bread" in the Eucharist. Christ's divine attributes are shared by the eucharistic bread via his body. It is considered to be similar to consubstantiation. It is viewed as a heresy by the Catholic Church[3] and rejected by Lutheranism.[4] Rupert of Deutz (d. 1129) and John of Paris (d. 1306) were believed to have taught this doctrine.[3]

[edit] Notes

  1. ^ Wm. A. Neilson, ed., Webster's New International Dictionary of the English Language, second edition, (Springfield, MA: G. & C. Merriam Co., pub., 1936), 1247 sub loco: "the inclusion of the body of Christ in the Eucharistic bread and wine, conceived of as a union without change in any substance; distinguished from transubstantiation and consubstantiation."
  2. ^ John 1:14
  3. ^ a b  "Impanation". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. 
  4. ^ Formula of Concord, Solid Declaration Article VII, 14–15, 64; cf. also Charles P. Krauth, The Conservative Reformation and Its Theology (Philadelplhia: J.B. Lippincott & Co., 1875), 771.

This article incorporates text from the public domain 1907 edition of The Nuttall Encyclopædia.

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