Incantation bowl

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Mandaic magical "demon trap"

An incantation bowl, also known as a demon bowl or devil trap bowl, is a form of early protective magic found in modern-day Iraq and Iran. Produced in the Middle East during the Late Antiquity from 6th to 8th century AD (see Asuristan),[1] the bowls were usually inscribed in a spiral, beginning from the rim and moving toward the center. Most are inscribed in Aramaic languages. The bowls were buried face down and were meant to capture demons. They were commonly placed under the threshold, courtyards, in the corner of the homes of the recently deceased and in graveyards.[2]

Archeological finds[edit]

To date only around 2,000 incantation bowls have been registered as archeological finds, but since they are widely dug up in the Middle East, there may be tens of thousands in the hands of private collectors and traders.

In Judaism[edit]

A subcategory of incantation bowls are those used in Jewish and Christian magical practice. (See Jewish magical papyri for context).[3][4] Aramaic incantation bowls are an important source of knowledge about Jewish magical practices, particularly the nearly eighty surviving Jewish incantation bowls from Sassanid Babylon (226-636 CE), primarily from the Jewish diaspora settlement in Nippur. These bowls were used in magic to protect against evil influences such as the evil eye, Lilith, and Bagdana.[5][6] These bowls could be used by any member of the Jewish community, and almost every house excavated in the Jewish settlement in Nippur had such bowls buried in them.[7]

In Christianity[edit]

At the same period in Syria Christian incantation bowls are also found, often in Syriac rather than Jewish Hebrew-Aramaic script.[8]

Sources[edit]

  1. ^ Severn Internet Services - www.severninternet.co.uk. "Incantation bowls". Bmagic.org.uk. Retrieved 2013-09-06. 
  2. ^ "Babylonian Demon Bowls". Lib.umich.edu. Retrieved 2013-09-06. 
  3. ^ C. H. Gordon: “Aramaic Incantation Bowls” in Orientalia, Rome, 1941, Vol. X, p. 120ff (Text 3).
  4. ^ Orientalia 65 3-4 Pontificio Istituto biblico, Pontificio Istituto biblico. Facoltà di studi dell'antico oriente - 1996 "may have been Jewish, but Aramaic incantation bowls also commonly circulated in pagan communities". ... Lilith was, of course, the frequent subject of concern in incantation bowls and amulets, since her presence was ."
  5. ^ The International Standard Bible Encyclopedia p217 Geoffrey W. Bromiley 1986 2007 "D. Aramaic Incantation Bowls. One important source of knowledge about Jewish magical practices is the nearly eighty extant incantation bowls made by Jews in Babylonia during the Sassanian period (ad 226-636). ... Though the exact use of the bowls is disputed, their function is clearly apotrapaic in that they are meant to ward off the evil effects of a number of malevolent supernatural beings and influences, e.g., the evil eye, Lilith, and Bagdana."
  6. ^ A Dictionary of biblical tradition in English literature p454 David L. Jeffrey - 1992 "Aramaic incantation bowls of the 6th cent, show her with disheveled hair and tell how"
  7. ^ Descenders to the chariot: the people behind the Hekhalot literature Page 277 James R. Davila - 2001 "... that they be used by anyone and everyone. The whole community could become the equals of the sages. Perhaps this is why nearly every house excavated in the Jewish settlement in Nippur had one or more incantation bowl buried in it."
  8. ^ J. A. Montgomery, "A Syriac Incantation Bowl with Christian Formula," AJSLL 34

Further reading[edit]

  • Gioia, Ted, "Healing songs", Format: Book, Electronic Resource 2006
  • Juusola, Hannu, "Linguistic peculiarities in the Aramaic magic bowl texts", Format: Book, Electronic Resource, 1999.
  • Levene, Dan, "A corpus of magic bowls : Incantation texts in Jewish Aramaic from late antiquity", format: Book, Electronic Resource, 2003.
  • McCullough, William Stewart, "Jewish and Mandaean incantation bowls in the Royal Ontario Museum", 1967.
  • Montgomery, James A., "Aramaic Incantation Texts from Nippur", 1913.
  • Müller-Kessler, Christa, "Die Zauberschalentexte in der Hilprecht-Sammlung, Jena und weitere Nippur-Texte anderer Sammlungen", 2005.
  • Naveh, Joseph and Shaked, Shaul, "Amulets and magic bowls : Aramaic incantations of late antiquity", 1985.
  • Naveh, Joseph and Shaked, Shaul, “Magic Spells and Formulae : Aramaic Incantations of Late Antiquity", 1993.

External links[edit]