Jay Bakker

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Jay Bakker
Born Jamie Charles Bakker
(1975-12-18) December 18, 1975 (age 38)
Charlotte, North Carolina
Residence Minneapolis Minnesota
Nationality United States American
Occupation Pastor, Author, Speaker
Religion Christian
Spouse(s)

Amanda (divorced)[1]

Karin Aebersold (2013- )
Website
Revolution Church

Jamie Charles (Jay) Bakker (born December 18, 1975) is an American pastor, author, speaker and theologian. He is the younger of two children born to televangelists Jim Bakker and Tammy Faye Bakker Messner.

During his young adult years Bakker became disillusioned with mainstream Christianity, becoming particularly critical of Christian fundamentalism and the Christian right.[2] He later adopted a much more progressive, radical form of Christianity and became a co-founder of Revolution Church, which was created in 1994 in Phoenix, Arizona.[3] Bakker then preached at Revolution's Atlanta location before pastoring the New York City branch of Revolution Church, which holds services at the bar and venue Pete's Candy Store, in the Williamsburg section of Brooklyn. Much of Bakker's story was retold in a documentary on Sundance Channel called One Punk Under God: The Prodigal Son of Jim and Tammy Faye. His story has also been chronicled in Time Magazine.[4]

Influence of family scandals on early life[edit]

The trauma of his father being sent to prison in 1989, combined with the subsequent ostracism by others in the Church and religious community, led Bakker to engage in a period of substance abuse and partying during his young adult years.[5] During his youth Bakker had become deeply distrustful of other ministers and viewed televangelist Jerry Falwell to be instrumental in ruining his family. In his autobiography, Son of a Preacher Man, he claims Reverend Falwell deceived his father into relinquishing PTL and auctioned off much of the church's property, including some of the Bakker family's personal possessions that were left there.[citation needed] After becoming sober, he re-examined his faith and Christianity, adopting a philosophy that God is a loving and accepting entity rather than a judgmental one.[citation needed] Among those who have been significant influences on his thinking are Brennan Manning, Paul Tillich, Martin Luther King, Jr. and Peter Rollins.

Political and social views[edit]

Bakker has advocated for a much more open, inclusive Christianity, which embraces those with alternative lifestyles and encourages doubt and uncertainty. He has also endorsed gay marriage and has been an advocate for the church's acceptance of the LGBTQ Community. He has also questioned traditional interpretations of the atonement and salvation.[6][7] When asked by Larry King if he was "part of the liberal sect of Christianity," he said that he was "more liberal than most".[8] He also decries the influence of politics in religion, saying that it prevents civil discussion of topics such as homosexuality and abortion.[9] Bakker's church used rainbow-colored communion bread to celebrate the legalization of gay marriage in Minnesota. [10]

Bakker's appearance is non-traditional and includes piercings and tattoos. Because of his philosophy and appearance, his followers and associates tend to share these qualities of coming from outside of conservative Christianity.[citation needed]

Appearances in media[edit]

In 2001, Bakker wrote the book Son of a Preacher Man: My Search for Grace in the Shadows which is an autobiography that details his youth, relationship with his parents, the PTL scandals, and the founding of Revolution Church.[11]

In 2006, he was featured in the six-part documentary One Punk Under God on the Sundance Channel.

He has appeared on Larry King Live and The Joy Behar Show (August 23, 2011) and has been featured in Rolling Stone, The New York Times, Time, The Economist, FHM and New York Magazine.

In 2011, Bakker and co-author Martin Edlund wrote the book Fall to Grace: A Revolution of God, Self, and Society. The book explores the radical, transformative, and inclusive nature of grace, challenges Christians to reassess their understanding of salvation, and encourages non-believers to see Jesus with fresh eyes.[12]

See also[edit]

References[edit]

External links[edit]