John Ford (dramatist)

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Arms of Ford of Bagtor and Nutwell:[1] Party per fesse or and sable, in chief a greyhound courant in base an owl within a bordure engrailed all counter-changed

John Ford (1586 – ca. 1639) was an English playwright and poet of the Jacobean and Caroline eras born in Ilsington in Devon.

Origins[edit]

John Ford was baptised 17 April 1586 at Ilsington Church, Devon, and was the second son of Thomas Ford (1556–1610) of Bagtor in the parish of Ilsington, by his wife Elizabeth Popham (d.1629) of the Popham family of Huntworth in Somerset.[2] Her monument exists in Ilsington Church.[3] Thomas Ford's grandfather was John Ford (d.1538) of Ashburton[4] (the son and heir of William Ford of Chagford,[5]) who purchased the estate of Bagtor in the parish of Ilsington, which his male heirs successively made their seat.[6] The Elizabethan mansion of the Fords survives today at Bagtor as the service wing of a later house appended in about 1700.[7][8]

Life and work[edit]

Ford left home to study in London, although more specific details are unclear — a sixteen-year-old John Ford of Devon was admitted to Exeter College, Oxford on 26 March 1601, but this was when the dramatist had not yet reached his sixteenth birthday. He joined an institution that was a prestigious law school but also a centre of literary and dramatic activity — the Middle Temple. A prominent junior member in 1601 was the playwright John Marston. (It is unknown whether Ford ever actually studied law while a resident of the Middle Temple, or whether he was strictly a gentleman boarder, which was a common arrangement at the time).

It was not until 1606 that Ford wrote his first works for publication. In the spring of that year he was expelled from Middle Temple, due to his financial problems, and Fame's Memorial and Honour Triumphant soon followed. Both works are clear bids for patronage: Fame's Memorial is an elegy of 1169 lines on the recently deceased Charles Blount, 1st Earl of Devonshire, while Honour Triumphant is a prose pamphlet, a verbal fantasia written in connection with the jousts planned for the summer 1606 visit of King Christian IV of Denmark.[9] It is unknown whether either of these brought any financial remuneration to Ford; yet by June 1608 he had enough money to be readmitted to the Middle Temple.

Prior to the start of his career as a playwright, Ford wrote other non-dramatic literary works—the long religious poem Christ's Bloody Sweat (1613), and two prose essays published as pamphlets, The Golden Mean (1613) and A Line of Life (1620).[10] After 1620 he began active dramatic writing, first as a collaborator with more experienced playwrights — primarily Thomas Dekker, but also John Webster and William Rowley — and by the later 1620s as a solo artist.

Ford is best known for the tragedy 'Tis Pity She's a Whore (1633), a family drama with a plot line of incest. The play's title has often been changed in new productions, sometimes being referred to as simply Giovanni and Annabella — the play's leading, incestuous brother-and-sister characters; in a nineteenth-century work it is coyly called The Brother and Sister.[11] Shocking as the play is, it is still widely regarded as a classic piece of English drama.

He was a major playwright during the reign of Charles I. His plays deal with conflicts between individual passion and conscience and the laws and morals of society at large; Ford had a strong interest in abnormal psychology that is expressed through his dramas. His plays often show the influence of Robert Burton's The Anatomy of Melancholy. While virtually nothing is known of Ford's personal life, one reference suggests that Ford's interest in melancholia may have been more than merely intellectual. The volume Choice Drollery (1656) asserts that

Deep in a dump alone John Ford was gat,
With folded arms and melancholy hat.[12]

The canon of Ford's plays[edit]

— and probably —

As is typical for pre-Restoration playwrights, a significant portion of Ford's output has not survived. Lost plays by Ford include The Royal Combat and Beauty in a Trance, plus more collaborations with Dekker: The London Merchant, The Bristol Merchant, The Fairy Knight,[13] and Keep the Widow Waking, the last with William Rowley and John Webster.

And there are possible or questionable attributions: The Laws of Candy, a play in the canon of Fletcher, may contain much of Ford's work. Scholars have also considered The Welsh Ambassador and The Fair Maid of the Inn as in part the work of Ford.[14]

In 1940, critic Alfred Harbage argued that Sir Robert Howard's play The Great Favourite, or The Duke of Lerma is an adaptation of a lost play by Ford. Harbage noted that many previous critics had judged the play suspiciously good, too good for Howard; and Harbage pointed to a range of resemblances between the play and Ford's work.[15] The case, however, relies solely upon internal evidence and subjective judgements.

Notes[edit]

  1. ^ Vivian, Lt.Col. J.L., (Ed.) The Visitation of the County of Devon: Comprising the Heralds' Visitations of 1531, 1564 & 1620, Exeter, 1895, pp.349–351, pedigree of Ford of Nutwell
  2. ^ Vivian, Lt.Col. J.L., (Ed.) The Visitation of the County of Devon: Comprising the Heralds' Visitations of 1531, 1564 & 1620, Exeter, 1895, p.349, pedigree of Ford of Nutwell. No first name given for her father "..Popham of Huntworthie"
  3. ^ Vivian, p.349
  4. ^ Vivian, p.652
  5. ^ Vivian, p.349, pedigree of Ford
  6. ^ Risdon, Tristram (d.1640), Survey of Devon, 1810 edition, London, 1810, p.135
  7. ^ Pevsner, Nikolaus & Cherry, Bridget, The Buildings of England: Devon, London, 2004, p.507; Hoskins, W.G., A New Survey of England: Devon, London, 1959 (first published 1954), p.415
  8. ^ Lysons (1822) gives the following description of the Ford family: "Ford, of Chagford, &c. — Eight descents of this family are described in the visitation of 1620. Prince supposes them to have been descended from the Fords, of Fordmore, in Moreton Hampsted, settled there as early as the 12th century; the heiress of that family married Charles, of Tavistock. The Fords, of Chagford, settled there in consequence of a marriage with the heiress of Hill. John, the fourth in descent, who was of Ashburton, married the heiress of Holwell, by whom he had a daughter and heiress married to St. Clere. The son of a second marriage continued the family. John Ford, of Bagtor, married the heiress of Drake, of Spratshays, in Littleham, and was father of Sir Henry Ford, of Nutwell, who was chief secretary for Ireland, under Arthur Capel, Earl of Essex, and was buried at Woodbury, in 1684: he left a son Charles, supposed to have died in his minority, and three daughters, married to Drake, (ancestor of George Drake, Esq., of Ipplepen,) Holwill, and Egerton. John, second son of John Ford above mentioned, continued the line at Ashburton; Mr. John Ford, who died in 1677, is supposed to have been the last of the branch: there was another younger branch at Totnes. Arms: — Party per fesse, A. and S., in chief, a greyhound current; in base, an owl within a border engrailed, all counterchanged. Crest: — A demi-greyhound, charged with a bend, Argent, collar'd, Or, between 2 apple branches fructed of the second".(Lysons, Samuel & Daniel. (1822). Magna Britannia: volume 6: Devonshire, Families removed since 1620. pp. CLXXIII-CCXXV.
  9. ^ Stavig, pp. 3–19.
  10. ^ Stavig, pp. 20–35.
  11. ^ William Francis Collier, A History of English Literature in a Series of Biographical Sketches, London, T. Nelson, 1871; p. 170.
  12. ^ Halliday, p. 172.
  13. ^ Critics regard the Ford/Dekker Fairy Knight as distinct from the extant manuscript play of the same name.
  14. ^ Stavig, p. 207.
  15. ^ Harbage, pp. 299–304.

References[edit]

  • Halliday, F. E. A Shakespeare Companion 1564–1964. Baltimore, Penguin, 1964.
  • Harbage, Alfred. "Elizabethan:Restoration Palimpsest." Modern Language Review Vol. 35 No. 3 (July 1940), pp. 278–319.
  • Logan, Terence P., and Denzell S. Smith, eds. The Later Jacobean and Caroline Dramatists: A Survey and Bibliography of Recent Studies in English Renaissance Drama. Lincoln, Nebraska, University of Nebraska Press, 1978.
  • Stavig, Mark. John Ford and the Traditional Moral Order. Madison, WI, University of Wisconsin Press, 1968.

External links[edit]