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The Lambton Worm is a legend from North East England in the UK. The story takes place around the River Wear, and is one of the area's most famous pieces of folklore, having been adapted from written and oral tradition into pantomime and song formats.
The story revolves around John Lambton, an heir of the Lambton Estate, County Durham, and his battle with a giant worm (dragon) that had been terrorising the local villages. As with most myths, details of the story change with each telling.
Origin of the worm
The story states that the young John Lambton was a rebellious character who missed church one Sunday to go fishing in the River Wear. In many versions of the story, while walking to the river, or setting up his equipment, John receives warnings from an old man that no good can come from missing church.
John Lambton does not catch anything until the church service finishes, at which point he fishes out a small eel- or lamprey-like creature with nine holes on each side of its salamander-like head. Depending on the version of the story, the worm is no bigger than a thumb, or about 3 feet long. In some renditions it has legs, while in others it is said to more closely resemble a snake.
At this point, the old man returns, although in some versions it is a different character. John declares that he has caught the devil and decides to dispose of his catch by discarding it down a nearby well. The old man then issues further warnings about the nature of the beast.
John then forgets about the creature and eventually grows up. As a penance for his rebellious early years, he joins the crusades.
The worm's wrath
Eventually, the worm grows extremely large and the well becomes poisonous. The villagers start to notice livestock going missing and discover that the fully-grown worm has emerged from the well and coiled itself around a local hill.
In some versions of the story, the hill is Penshaw Hill, that on which the Penshaw Monument now stands, but locally the credit goes to the nearby Worm Hill, in Fatfield. In most versions of the story, the worm is large enough to wrap itself around the hill seven times. It is said that one can still see the marks of the worm on Worm Hill.
The worm terrorises the nearby villages, eating sheep, preventing cows from producing milk and snatching away small children. It then heads towards Lambton Castle, where the Lord (John Lambton's aged father) manages to sedate the creature in what becomes a daily ritual of offering the worm the milk of nine good cows, twenty gallons, or a filled wooden/stone trough.
A number of brave villagers try to kill the beast, but are quickly dispatched. When a chunk is cut off the worm, it simply reattaches the missing piece. Visiting knights also try to assault the beast, but none survives. When annoyed, the worm uproots trees by coiling its tail around them, then creates devastation by waving around the uprooted trees like a club.
The vanquishing of the worm
After seven years, John Lambton returns from the crusade to find his father's estates almost destitute because of the worm. John decides to fight it, but first seeks the guidance of a wise woman or witch near Durham.
The witch hardens John's resolve to kill the beast by explaining his responsibility for the worm. She tells him to cover his armour in spearheads and fight the worm in the River Wear, where it now spends its days wrapped around a great rock. The witch also tells John that after killing the worm he must then kill the first living thing he sees, or else his family will be cursed for nine generations and will not die in their beds.
John prepares his armour according to the witch's instructions and arranges with his father that, when he has killed the worm, he will sound his hunting horn three times. On this signal, his father is to release his favourite hound so that it will run to John, who can then kill the dog and thus avoid the curse.
John Lambton then fights the worm by the river. The worm tries to crush him, wrapping him in its coils, but it cuts itself on his armour's spikes. As pieces of the worm are chopped off, they are washed away by the river, preventing the worm from healing itself. Eventually, the worm is dead and John sounds his hunting horn three times.
The Lambton curse
Unfortunately, John's father is so excited that the beast is dead that he forgets to release the hound and rushes out to congratulate his son. John cannot bear to kill his father and so, after they meet, the hound is released and dutifully dispatched. But it is too late and nine generations of Lambtons are cursed so they shall not die peacefully in their beds. That is how the story ends.
This curse seems to have held true for at least three generations, possibly helping to contribute to the popularity of the story.
- 1st generation: Robert Lambton, drowned at Newrig.
- 2nd: Sir William Lambton, a Colonel of Foot, killed at Marston Moor.
- 3rd: William Lambton, died in battle at Wakefield.
- 9th: Henry Lambton, died in his carriage crossing Lambton Bridge on 26 June 1761.
(General Lambton, Henry Lambton's brother, is said to have kept a horse whip by his bedside to ward off violent assaults. He died in his bed at an old age.)
The story was made into a song (Roud #2337), written in 1867 by C M Leumane, which passed into oral tradition and has several slightly different variants. The dialect is most effective when sung in a regional Mackem accent.
|One Sunda morn young Lambton went|
|A-fishing in the Wear;|
|An' catched a fish upon he's heuk||(=caught) (=his hook)|
|He thowt leuk't vary queer.||(=thought looked very strange)|
|But whatt'n a kind ov fish it was||(=what kind of)|
|Young Lambton cudden't tell-|
|He waddn't fash te carry'd hyem,||(=could not be bothered to carry it home)|
|So he hoyed it doon a well||(=threw it down)|
|Whisht! lads, haad yor gobs,||(=Be quiet, boys, shut your mouths)|
|An' aa'll tell ye aall an aaful story,||(=I'll tell you all an awful)|
|Whisht! lads, haad yor gobs,|
|An' Aa'll tel ye 'boot the worm.||(=about)|
|Noo Lambton felt inclined te gan||(=go)|
|An' fight i' foreign wars.|
|He joined a troop ov Knights that cared|
|For nowther woonds nor scars,||(=neither wounds)|
|An' off he went te Palestine|
|Where queer things him befel,|
|An varry seun forgat aboot||(=very soon forgot about)|
|The queer worm i' tha well.|
|But the worm got fat an' grewed an' grewed,|
|An' grewed an aaful size;|
|He'd greet big teeth, a greet big gob,|
|An greet big goggly eyes.|
|An' when at neets he craaled aboot||(=nights) (=crawled around)|
|Te pick up bits o' news,|
|If he felt dry upon the road,|
|He'd milk a dozen coos.||(=cows)|
|This feorful worm would often feed||(=fearful)|
|On caalves an' lambs an' sheep,|
|An' swally little bairns alive||(=swallow) (=children)|
|When they laid doon te sleep.|
|An when he'd eaten aall he cud||(=all he could)|
|An' he had had he's fill,|
|He craaled away an' lapped he's tail||(=wrapped)|
|Ten times roond Pensha Hill.|
|The news ov this myest aaful worm||(=most)|
|An' his queer gannins on||(=goings-on)|
|Seun crossed the seas, gat te the ears||(=soon) (=got to)|
|Ov brave an' bowld Sor John.|
|So hyem he cam an' catched the beast,||(=home he came and caught)|
|An' cut 'im in twe haalves,||(=cut him in two-halves)|
|An' that seun stopped hes eatin' bairns|
|An' sheep an' lambs an' caalves.|
|So noo ye knaa hoo aall the foaks||(=now you know how all the folk)|
|On byeth sides ov the Wear||(=both)|
|Lost lots o' sheep an' lots o' sleep|
|An leeved i' mortal feor.||(=And lived in mortal fear)|
|So let's hev one te brave Sor John||(=let's drink to brave Sir John)|
|That kept the bairns frae harm,||(=from)|
|Saved coos an' calves by myekin' haalves||(=making halves)|
|O' the famis Lambton Worm.||(=famous)|
|Noo lads, Aa’ll haad me gob,|
|That’s aall Aa knaa aboot the story|
|Of Sir John’s clivvor job|
|Wi’ the aaful Lambton Worm.|
Comics and literature
The Lambton Worm legend, including the subsequent death of Henry Lambton, is referred to in Thomas Pynchon's novel Mason and Dixon; typically, given the themes of mythology and historiography within the novel, Pynchon alters some details of the legend (for instance, moving the location of the 'wise woman' and advice given to John Lambton on how to defeat the worm to Transylvania).
"The Lambton Worm" (1978) is an opera in two acts by the composer Robert Sherlaw Johnson with a libretto by the Oxford poet Anne Ridler. There are eleven solo roles (four of them major), a chorus and orchestra.
The 1988 film The Lair of the White Worm is based on Stoker's novel. Leumane's song is recast in the film as the "Dampton Worm", performed by Emilio Perez Machado and Stephan Powys.
In 1989, screenwriter Anthony Shaffer wrote a film treatment for The Loathsome Lambton Worm, a direct sequel to his 1973 film The Wicker Man. The sequel would have involved the original film's protagonist, a Scottish police officer, battling the Lambton Worm. However, it was never produced.
- More English Fairy Tales (1894), Jacobs, J.; Batten, J. D. (illustrations), London: D Nutt. 1922 p. 198-203 note: p. 242
- Ghosts of the North Country, Henry Tegner. Butler Publishing, 1991. ISBN 0-946928-40-1
- Folk Tales of the North Country, F Grice. (The Teaching of English Series) Thomas Nelson & Sons Ltd, 1944
|Wikisource has original text related to this article:|
- A version from More English Fairy Tales, 1894, as collected by Joseph Jacobs
- A version of the story by Philip Atkinson
- A version of the story by Herrington Heritage
- A version of the story by Claire Russell
- The Lambton Worm and Penshaw Hill (Mysterious Britain)
- North East England History Pages
- Serene Dragon version
- St. George's Church Parish Website
- The Lambton Worm – a cantata