Obatala

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Statue of Obatala in Costa do Sauípe, Bahía.

Obatala is the Sky Father and the creator of human bodies, which were brought to life by Olorun's breath. Obatala is the father of all Orishas and also the owner of all ori. Any Orisha may claim an individual, but until that individual is initiated into the priesthood of that Orisha, Obatala still owns that head.

Obatala is Olorun's second son. He is the one authorized by Olorun to create land over the water beneath the sky, and it is he who founds the first Yoruba city, Ife. Obatala is Olorun's representative on earth and the shaper of human beings. He is known to some as Orishanla or Oshanla.[1]

Obatala in Yoruba religion[edit]

In Ile Ife: the dying and rising god[edit]

Praying Obatala priests in their temple in Ile-Ife

According to mythical stories Obatala is the oldest of all orisha and was granted authority to create the earth. Before he could return to heaven and report to Olodumare however, his rival Oduduwa and younger brother usurped his position by taking the satchel and created in his stead the earth on the Primeval Ocean. A great feud ensued between the two that is re-enacted every year in the Itapa festival in Ile Ife. Ultimately, Oduduwa and his sons were able to rule with Obatala's reluctant consent.

It appears from the cult dramas of the Itapa festival that Obatala was a dying and rising god. He left his Temple in the town on the seventh day of the festival, stayed in his grove outside the town on the eighth day and returned in a great procession to his Temple on the ninth day. The three-day rhythm of descent into the netherworld and subsequent resurrection on the third day shows the closeness of Obatala to Jehovah and Jesus.[2]

In Ifá: essence of clarity[edit]

In Ifá, Obatalá's energy is the essence of clarity. Within the myriad of kaleidoscopic energies that comprise our universe, the energy of clarity is critically important. It is clarity that allows us to make the right decisions, to differentiate right from wrong and perhaps most importantly, to see the other energies as they truly are. All the tales, or pataki, of Obatala, are designed to illuminate this reality.

Theological views[edit]

Obatala created people with disabilities while drunk on palm wine, making him the patron deity of such people. People born with congenital defects are called eni orisha: literally, "people of Obatala". He is also referred to as the orisha of the north. He is always dressed in white, hence the meaning of his name, Obatala (King of the white cloth). His children strive to be pure and practice moral correctness as unblemished as his robe. They never worship Obatala with palm wine, palm oil, or salt.

Oriki (praise names)[edit]

  • Oluwa Aiye or Oluwa Aye - Lord of the Earth.
  • Alabalase - He who has divine authority.
  • Baba Arugbo - Old Master or Father.
  • Baba Araye - Master or Father of all human beings (lit. citizens of the earth).
  • Orisanla (also spelled Orishanla, Orishainla, or Oshanla) - The arch divinity.

Obatala's wife[edit]

Obatalá in Latin America[edit]

In Candomblé and Santería[edit]

Festa do Bonfim, Bahia.

Obatalá (also spelled Ochalá or Oxalá; Orichalá or Orixalá) is the oldest "Orisha funfun" ("white deity"), referring to purity, both physically and symbolically as in the "light" of consciousness). In Candomblé, Obatalá has been syncretized with Our Lord of Bonfim and is the subject of a large syncretic religious celebration, the Festa do Bonfim, which takes place in January in the city of Salvador and includes the washing of the church steps with a special water, made with flowers. In Santería, Obatalá is syncretized with Our Lady of Mercy and Jesus Of Nazareth.

Snails[edit]

The snail Achatina fulica is used for religious purposes in Brazil as deity offering to Obatala as a substitute for the African Giant Snail (Archachatina marginata) that is used in Yorubaland, because they are known by the same name (Igbin, also known as Ibi) in both Brazil and Yorubaland.

See also[edit]

Bibliography[edit]

  • Idowu, E. Bolaji: Olodumare: God in Yoruba Belief, London 1962.
  • Elebuibon, Yemi: Adventures of Obatala, Pt. 2.
  • Lange, Dierk: "The dying and the rising God in the New Year Festival of Ife", in: Lange, Ancient Kingdoms of West Africa, Dettelbach 2004, pp. 343–376.

References[edit]

  1. ^ Tales of Yoruba Gods & Heroes by Harold Courlander
  2. ^ Lange, "Rising God", in: Lange, Kingdoms, pp. 347–366

External links[edit]