Animal sacrifice is the ritual killing and offering of an animal to appease or maintain favour with a deity. Such forms of sacrifice are practised within many religions around the world and have appeared historically in almost all cultures. All or only part of a sacrificial animal may be offered, especially in the context of ritual slaughter.
- Ancient Roman religion: October Horse, Tauromachy, Taurobolium
- Ancient Greek religion: Holocaust (sacrifice), Hecatomb
- Celtic paganism
- Germanic paganism: Blót
|This section needs additional citations for verification. (November 2012)|
- See main article: Korban
Many Jewish sources discuss the deeper meaning behind korbanot. For example, Sefer Hachinuch explains that an individual bringing an animal sacrifice for a sin understands that he personally should have been sacrificed as punishment for the rebellion against God inherent in his sin, but God mercifully accepts the sacrifice in his or her place. Furthermore, it is considered fitting that an animal is used as a sacrifice because at the moment of sin, the individual in question disregarded his elevated human soul, effectively acting as an animal.
In Kapparot, a rooster literally becomes a religious and sacred vessel and is sacrificed on the afternoon before Yom Kippur. The purpose of the sacrifice being the expiation of the sins of the man as the chicken symbolically receives the man's sins, which is based on the reconciliation of Isaiah 1:18 in the Hebrew Bible.
The Samaritans, a group historically related to the Jews, practice animal sacrifice in accordance with the Law of Moses.
References to animal sacrifice appear in the New Testament, such as the parents of Jesus sacrificing two doves (Luke 2:24) and the Apostle Paul performing a Nazirite vow even after the death of Christ (Acts 21:23-26).
Christ is referred to by his apostles as "the Lamb of God", the one to whom all sacrifices pointed (Hebrews 10). Christ's crucifixion is comparable to animal sacrifice on a large scale as His death serves as atonement for all of man's sins.
Some villages in Greece also sacrifice animals to Orthodox saints in a practice known as kourbània. Sacrifice of a lamb, or less commonly a rooster, is a common practice in Armenian Church and Tewahedo Church. This tradition, called matagh, is believed to stem from pre-Christian pagan rituals. Additionally, some Mayans following a form of Folk Catholicism in Mexico today still sacrifice animals in conjunction with church practices, a ritual practiced in past religions before the arrival of the Spaniards.
Muslims engaged in the Hajj (pilgrimage) are obligated to sacrifice a lamb or a goat or join others in sacrificing a cow or a camel during the celebration of the Eid al-Adha. by other Muslims not on the Hajj to Mecca are also encouraged to participate in this sacrifice to share in the sanctity of the occasion. It is understood as a symbolic re-enactment of Abraham's sacrifice of a ram in place of his son, a narrative present throughout Abrahamism. Meat from this occasion is divided into three parts:
- For personal nourishment
- For distribution among friends
- And, as charity for the indigent
Other occasions where the lamb is sacrificed include the celebration of the birth of a child, reaching the final stages of building a house, the acquisition of a valuable commodity, and even the visit of a dear or honourable guest. For Muslims, the sacrifice of lamb is and is associated with celebrations, feasts, generosity, and the seeking of blessings. Most schools of fiqh hold the animal must be killed according to the prohibitions of halal sacrifice.
Strangite Latter Day Saints
Animal sacrifice was instituted in the Church of Jesus Christ of Latter Day Saints (Strangite), a minor Latter Day Saint faction founded by James J. Strang in 1844. Strang's Book of the Law of the Lord (1851) deals with the topic of animal sacrifice in chapters 7 and 40.
Given the prohibition on sacrifices for sin contained in III Nephi 9:19-20 (Book of Mormon), Strang did not require sin offerings. Rather, he focused on sacrifice as an element of religious celebrations, especially the commemoration of his own coronation as king over his church, which occurred on July 8, 1850. The head of every house, from the king to his lowest subject, was to offer "a heifer, or a lamb, or a dove. Every man a clean beast, or a clean fowl, according to his household."
While the killing of sacrifices was a prerogative of Strangite priests, female priests were specifically barred from participating in this aspect of the priestly office. "Firstfruits" offerings were also demanded of all Strangite agricultural harvests. Animal sacrifices are no longer practiced by the Strangite organization, though belief in their correctness is still required.
Practices of Hindu animal sacrifice are mostly associated with Shaktism, and in currents of folk Hinduism strongly rooted in local tribal traditions. Animal sacrifices were carried out in ancient times in India. Hindu scriptures, including the Gita, and the Puranas forbid animal sacrifice and any meat processing, based on the doctrine of ahimsa.
In the Vedas, there are mention of animal sacrifices, such as mantras for the sacrifice of a Goat in the Rig, the Horse sacrifice (Ashvamedha) in the Yajur, whilst in the Jyotistoma sacrifice three animal-sacrifices are performed, namely, Agnisomiya, Savaniya and Anubandhya. The Yajurveda is considered the Veda of sacrifices and rituals, and consists of a number of animal sacrifices, such as mantras and procedures for the sacrifices of a white goat to Vayu, a calf to Sarasvati, a speckled Ox to Savitr, a Bull to Indra, a castrated Ox to Varuna and so on. These rituals didn't focus on the killing of the animal but as a symbol to the powers it was sacrificed. In the Bhagavata Purana, Krishna tells people not to perform animal sacrifices although he says he will still accept the sacrifice since he resides in the soul of the sacrifical animal. Animal sacrifices are forbidden by the Bhagavata Purana in the Kaliyuga, the present age. The Brahma Vaivarta Purana describes animal sacrifices as kali-varjya or prohibited in the Kaliyuga. The Adi Purana, Brihan-naradiya Purana and Aditya Purana also forbid animal sacrifice in Kaliyuga.
There are Hindu temples in Assam and West Bengal India and Nepal where goats, chickens and sometimes Water buffalos are sacrificed. These sacrifices are performed mainly at temples following the Shakti school of Hinduism where the female nature of Brahman is worshipped in the form of Kali and Durga. There are many village temples in Tamil Nadu where this kind of sacrifice takes place.
Animal sacrifice en masse occurs during the three-day-long Gadhimai festival in Nepal. In 2009 it was speculated that more than 250,000 animals were killed while 5 million devotees attended the festival.
In India, ritual of animal sacrifice is practised in many villages before local deities or certain powerful and terrifying forms of the Devi. In this form of worship, animals, usually goats, are decapitated and the blood is offered to deity often by smearing some of it on a post outside the temple. or instance, Kandhen Budhi is the reigning deity of Kantamal in Boudh district of Orissa, India. Every year, animals like goat and fowl are sacrificed before the deity on the occasion of her annual Yatra/Jatra (festival) held in the month of Aswina (September–October). The main attraction of Kandhen Budhi Yatra is Ghusuri Puja. Ghusuri means a child pig, which is sacrificed to the goddess every three years. Kandhen Budhi is also worshipped at Lather village under Mohangiri GP in Kalahandi district of Orissa, India.(Pasayat, 2009:20-24).[full citation needed]
Bali Jatra of Sonepur in Orissa, India is also an annual festival celebrated in the month of Aswina (September–October) when animal sacrifice is an integral part of the ritual worship of deities namely Samaleswari, Sureswari and Khambeswari. Bali refers to animal sacrifice and hence this annual festival is called Bali Jatra (Barik, 2009:160-162).[full citation needed]
The religious belief of Tabuh Rah, a form of animal sacrifice of Balinese Hinduism includes a religious cockfight where a rooster is used in religious custom by allowing him to fight against another rooster in a religious and spiritual cockfight, a spiritual appeasement exercise of Tabuh Rah. The spilling of blood is necessary as purification to appease the evil spirits, and ritual fights follow an ancient and complex ritual as set out in the sacred lontar manuscripts.
East Asian traditions
Buddhism and Taoism generally prohibit killing of animals; some animal offerings, such as fowl, pigs, goats, fish, or other livestock, are accepted in some Taoism sects and beliefs in Chinese folk religion.
Traditional African and Afro-American religions
The landmark decision by the Supreme Court of the United States in the case of the Church of Lukumi Babalu Aye v. City of Hialeah in 1993 upheld the right of Santería adherents to practice ritual animal sacrifice in the United States of America. Likewise in Texas in 2009, legal and religious issues that related to animal sacrifice, animal rights and freedom of religion were taken to the 5th U.S. Circuit Court of Appeals in the case of Jose Merced, President Templo Yoruba Omo Orisha Texas, Inc., v. City of Euless. The court ruling that the Merced case of the freedom of exercise of religion was meritorious and prevailing and that Merced was entitled under the Texas Religious Freedom and Restoration Act (TRFRA) to an injunction preventing the city of Euless, Texas from enforcing its ordinances that burdened his religious practices relating to the use of animals, (see Tex. Civ. Prac. & Rem. Code § 110.005(a)(2)).
- Animal rights
- Animal welfare
- Animal worship
- Bans on ritual slaughter
- Folk religion
- Human sacrifice
- Slaughter offerings
- C.Michael Hogan, Knossos Fieldnotes, The Modern Antiquarian (2007)
- "Maya and Catholic Religious Syncretism at Chamula, Mexico". Vagabondjourney.com. 2011-11-26. Retrieved 2014-02-12.
- Traditional festivals. 2. M - Z. ABC-CLIO. p. 132. ISBN 9781576070895.
- Bongmba, Elias Kifon. The Wiley-Blackwell Companion to African Religions. Wiley.com. p. 327.
- Book of the Law, pp. 293-97. See also http://www.strangite.org/Offering.htm.
- Book of the Law, pg. 293.
- Book of the Law, pp. 293-94.
- Book of the Law, pg. 199, note 2.
- Book of the Law, pg. 199. Unlike other Latter Day Saint organizations at this time, Strang permitted women to serve as Priests and Teachers in his priesthood.
- Book of the Law, pp. 295-97.
- Rod Preece (2001). Animals and Nature: Cultural Myths, Cultural Realities. UBC Press. p. 202. ISBN 9780774807241.
- Lisa Kemmerer, Anthony J. Nocella (2011). Call to Compassion: Reflections on Animal Advocacy from the World's Religions. Lantern Books. p. 60. ISBN 9781590562819.
- Alan Andrew Stephens, Raphael Walden (2006). For the Sake of Humanity. BRILL. p. 69. ISBN 9004141251.
- David Whitten Smith, Elizabeth Geraldine Bur (January 2007). Understanding World Religions: A Road Map for Justice and Peace. Rowman & Littlefield. p. 13. ISBN 9780742550551.
- Rig 1.162.2
- Ralph Thomas Hotchkin Griffith (2003). The Vedas: With Illustrative Extracts, p.56-66. Book Tree. ISBN 1585092231 
- A. B. Gajendragadkar and R. D. Karmarkar (editors). The Arthasamgraha of Laugaksi Bhaskara, p.34 
- AB Keith. The Religion and Philosophy of the Veda and Upanishads, p.324-326 
- Ramanuj Prasad. Vedas A Way Of Life, p.32
- Arthur Berriedale Keith and Ralph T.H. Griffith. The Yajur Veda, iii.2.2 - iii.2.3 
- Wout Jac. van Bekkum, Jan Houben, Ineke Sluiter and Kees Versteegh, (1997). The Emergence of Semantics in Four Linguistic Traditions: Hebrew, Sanskrit, Greek, Arabic, p.77 
- The texts of the White Yajurveda, p.212-223
- Arthur Berriedale Keith and Ralph T.H. Griffith. The Yajur Veda, i.8.17 
- Tom Regan. Animal Sacrifices. Temple University Press. p. 201. ISBN 9780877225119.
- Rosen, Steve (2004). Holy Cow: The Hare Krishna Contribution to Vegetarianism and Animal Rights. Lantern Books. p. 24.
- Times of India, Chennai Edition, 4 May 2008[dead link]
- Gadgil, M; VD Vartak (1975). "Sacred Groves of India". Journal of the Bombay Natural History 72 (2): 314.
- Olivia Lang in Bariyapur (2009-11-24). "Hindu sacrifice of 250,000 animals begins | World news | guardian.co.uk". London: Guardian. Retrieved 2012-08-13.
- "Ritual animal slaughter begins in Nepal - CNN.com". Edition.cnn.com. 2009-11-24. Retrieved 2012-08-13.
- James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: A-M. The Rosen Publishing Group. p. 41. ISBN 9780823931798.
- Bali Today: Love and social life By Jean Couteau, Jean Couteau et al - p.129 
- Indonesia Handbook, 3rd, Joshua Eliot, Liz Capaldi, & Jane Bickersteth, (Footprint - Travel Guides) 2001 p.450 
- 符籙齋醮[dead link]
- 林真虎年運氣書- 觀音借庫
- Marie-Jose Alcide Saint-Lot (2003). Vodou, a Sacred Theatre: The African Heritage in Haiti. Educa Vision Inc. p. 14. ISBN 9781584321774.
- Insoll, T. Talensi Animal Sacrifice and its Archaeological Implications, p. 231-234
- ". Full text of the opinion courtesy of Findlaw.com.
- Barik, Sarmistha (2009), "Bali Yatra of Sonepur" in Orissa Review, Vol.LXVI, No.2, September, pp. 160–162.
- Burkert, Walter (1972), Homo Necans pp. 6–22
- Gihus, Ingvild Saelid. Animals, Gods, and Humans: Changing Ideas to Animals in Greek, Roman, and early Christian Ideas. London; New York: Routeledge, 2006.*Pasayat, C. (2003), Glimpses of Tribal an Folkculture, New Delhi: Anmol Publications Pvt. Ltd., pp. 67–84.
- Insoll, T. 2010. Talensi Animal Sacrifice and its Archaeological Implications. World Archaeology 42: 231-244
- Garnsey, Peter. Food and Society in Classical Antiquity. Cambridge: Cambridge University Press, 1999.
- Pasayat, C. (2009), "Kandhen Budhi" in Orissa Review, Vol.LXVI, No.2, September, pp. 20–24.
- Petropoulou, M.-Z. (2008), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, Oxford classical monographs, Oxford University Press, ISBN 978-0-19-921854-7.
- Rosivach, Vincent J. The System of Public Sacrifice in Fourth-Century Athens. Atlanta, GA: Scholars Press, 1994.