Ozaawindib: Revision history


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  • curprev 23:2723:27, 24 May 2023CorbieVreccan talk contribs 6,431 bytes +212 Don't know if source knew what was considered gendered clothing in that culture undo
  • curprev 23:0723:07, 24 May 2023CorbieVreccan talk contribs 6,219 bytes −799 Cleanup and checking of sources. This was changed by an IP without any new sources being added; someone needs to check the source to see which pronouns this individual used. Till that is done, I'm not going to support imposition of "they". The only source saying this individual was a "trans woman" is a student paper who cites pretendian Gwen Benaway as their reason for that claim. Contemporaries called this person a man. Colonists don't make chiefs. undo
  • curprev 21:4921:49, 24 May 2023KaJunl talk contribs 7,018 bytes +1 Subject/verb agreement undo Tags: Mobile edit Mobile web edit Advanced mobile edit

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16 June 2019

  • curprev 01:2201:22, 16 June 2019CorbieVreccan talk contribs 3,980 bytes +308 Unsourced. This Ojibwe version of 2S was only invented in 1990. I'm only finding spelling ''Agokwa'' for tradish term. Unclear if this corresponds to modern, pan-Indian, umbrella term. Unclear if this person was just gay or otherwise gender-variant. Best to stick to tribal terms where we have them. Sourcing term. undo

15 June 2019

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9 December 2018

  • curprev 09:2409:24, 9 December 2018Wetootwaag talk contribsm 3,710 bytes −1,010 I'm deleting the section that suggest Ozaawindib in John Tanner's Narrative is the same as Schoolcraft encountered. They are not, the Naagokwe Ozaawindib would have been 90-100 years old by the time Schoolcraft is being guided to that Ozaawindib's house. undo

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