|Born||August 17, 1796
North Yarmouth, Maine
|Died||May 23, 1880
Rufus Anderson was born in North Yarmouth, Maine, on August 17, 1796. His father, also named Rufus Anderson, was Congregationalist pastor of the church in North Yarmouth. His mother was Hannah Parsons. He graduated from Bowdoin College in 1818, and from Andover Theological Seminary in 1822, and was ordained as a minister in 1826. He married Eliza Hill (1804–1880) on January 8, 1827. He worked at the American Board of Commissioners for Foreign Missions (ABCFM) as an assistant while studying at Andover. In 1822 he applied to go to India but was asked to remain at headquarters and later appointed assistant secretary. In 1832 he was given total responsibility for overseas work.
Anderson believed that "missions are instituted for the spread of a scriptural self-propagating Christianity". Missions were for:
- converting lost men,
- organising them into churches,
- giving these churches a competent native ministry,
- conducting them to the stage of independence and (in most cases) of self-propagation.
Anything beyond this, he felt, was secondary. The end of the mission was to be "a scriptural, self propagating Christianity" the test of which is seen in evidence of a religious life, a genuine change in the church and the individual.
He wrote that Bible translation, literature, schools, press and all other activities should be directed to building a mature local church which evangelised and sent out others as missionaries. He also prohibited any mission becoming engaged with a government or engaging in any kind of business. He advocated cooperation with other societies to avoid the waste of people and money. To Anderson, civilisation was not a legitimate aim of the mission but would come as an impact of the gospel, this went against the nature of mission in his time which started with civilisation of the natives.
The missionary was not to be a pastor or ruler but an evangelist, moving on to the next place as soon as possible; their business was with unbelievers, not believers. The society existed solely to help the missionary discharge their duty rather than making them a servant. Native ministers were to be the spiritual leaders.
Though there is dispute as to who wrote about the idea first, the "three-self" method is attributed to both Anderson and Henry Venn. They both wrote about the need for creating churches in the missions field that were self-supporting, self-governing, and self-propagating.
He published several books, as well as many articles in The Missionary Herald. He is remembered in Sri Lanka for shutting down American Ceylon Mission's popular Batticotta Seminary because it was not converting enough locals to Christianity. He traveled to the Hawaiian Islands in 1863 after crossing the Panama Canal, described the trip in a book, and after retiring in 1866 wrote a history of the missions there.
- Augustus Charles Thompson, Nathaniel George Clark (1880). Discourse commemorative of Rev. Rufus Anderson: D.D., LL.D.,. American Board of Commissioners for Foreign Missions.
- Beaver, R Pierce (1979). "The legacy of Rufus Anderson.". Occasional Bulletin of Missionary Research 3 (3): 95
- Shenk, Wilbert R. (1981). "Rufus Anderson and Henry Venn: A Special Relationship?". International Bulletin of Missionary Research 5 (4): 168–172
- Chinnakone, C.D (2005). "Jaffna College, product of a liberal view of Christian evangelism". Retrieved 2007-10-31.
- Karunairajan, Victor (2007). "Grace Bunker Letter". The Independent. Retrieved 2007-10-31.
- Rufus Anderson (1864). The Hawaiian Islands: their progress and condition under missionary labors. Gould and Lincoln.
- Rufus Anderson (1872). A Heathen Nation Evangelized: History of the Sandwich Islands Mission. Congregational Publishing Society.
- Samuel Atkins Eliot (1916). "Edward Anderson". Biographical history of Massachusetts: biographies and autobiographies of the leading men in the state 6. Massachusetts biographical society.