Talk:Teachings of Silvanus

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"Not Gnostic"?[edit]

This article gives the impression that it is a definite fact that the Teachings of Silvanus is not a Gnostic text. Well by that standard, the Gospel of Thomas is even less so (being so muted about cosmology). If you take the position that the recognition of a lower Demiurge as the one who did the creation, separate from the True God who did not create Cosmos, is the definite litmus test of Gnosticism, then Silvanus was not a Gnostic. But if you take the more big-tent position that affirms Clement and Origen were far nearer the category of Gnostic, and which indeed allows the Gospel of Thomas to be considered a Gnostic text, then Silvanus is definitely a Gnostic: almost everything else is clearly there. There were so many variations on the theme, and somewhere in between the totally full-blown and docetist Gnostics like Sethians and Naasenes (the sects that anyone but a deconstructionist would have no trouble assigning the category), and the orthodox on the other side, was the proto-monophysite Silvanus. 74.133.104.185 (talk) 03:07, 30 January 2015 (UTC)[reply]

Before Nicea[edit]

The date given in the 2007 revised translation edited Marvin Meyer is "sometime in the late third century".[1] The last word on the matter is "the tractate contains very early material including traditions that could even go back to first-century Alexandrian Christianity" and cited in Birger A. Pearson's 2004 Gnosticsim and Christianity in Roman and Coptic Egypt pp.95-99. Church of the Rain (talk) 22:00, 8 February 2016 (UTC)[reply]

References

  1. ^ Meyer, Marvin. editor. (2007). The Nag Hammadi Scriptures: the International Edition. NY:HarperOne. ISBN 978-0-06-162600-5. pp.502-3.