Tam o' Shanter (poem)

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"Tam o' Shanter" is a narrative poem written by the Scottish poet Robert Burns in 1790. First published in 1791, it is one of Burns's longer poems, and employs a mixture of Scots and English.

The poem describes the habits of Tam, a farmer who often gets drunk with his friends in a public house in the Scottish town of Ayr, and his thoughtless ways, specifically towards his wife, who is waiting at home for him, angry. After one such revel, late night after a market day, Tam rides home on his horse Meg while a storm is brewing. On the way he sees the local haunted church lit up, with witches and warlocks dancing and the devil playing the bagpipes. He is still drunk, still upon his horse, just on the edge of the light watching: amazed to see the place bedecked with many gruesome things such as gibbet irons and knives that had been used to commit murders and other macabre artifacts. The witches are dancing as the music intensifies and, upon seeing one particularly wanton witch in a short dress he loses his reason and shouts,`Weel done, cutty-sark!' (cutty-sark : "short shirt"). Immediately, the lights go out, the music and dancing stops and many of the creatures lunge after Tam, with the witches leading. Tam spurs Meg to turn and flee and drives the horse on towards the River Doon as the creatures dare not cross a running stream. The creatures give chase and the witches come so close to catching Tam and Meg that they pull Meg's tail off just as she reaches the bridge over the Doon.

The name is probably based on the Scottish forename "Tam" followed by "mishanter" (misfortune, ill-luck, the devil). See The Scots Dialect Dictionary (Waverley Books Ltd, 2000).

Summary[edit]

The poem begins:

The opening scene of the poem - Tam and his cronies drinking at Kirkton Jean's

When chapman billies leave the street,
And drouthy neibors, neibors, meet;
As market days are wearing late,
And folk begin to tak the gate,
While we sit bousing at the nappy,
An' getting fou and unco happy,
We think na on the lang Scots miles,
The mosses, waters, slaps and stiles,
That lie between us and our hame,
Where sits our sulky, sullen dame,
Gathering her brows like gathering storm,
Nursing her wrath to keep it warm.

After Burns has located us geographically:

(Auld Ayr, wham ne'er a town surpasses,
For honest men and bonnie lasses).

(a quote that gave Ayr United F.C. their nickname "the honest men"), Tam sits and drinks with his friends, and the reader is regaled with a dark prophecy of Tam's wife Kate:

She prophesied that late or soon,
Thou wad be found, deep drown'd in Doon,
Or catch'd wi' warlocks in the mirk,
By Alloway's auld, haunted kirk.

Tam's wife, Kate, is portrayed as an authority to be feared. Then:

Ah, gentle dames! it gars me greet,
To think how mony counsels sweet,
How mony lengthen'd, sage advices,
The husband frae the wife despises!

Tam continues to drink and even flirts with the landlady of the pub. Eventually he mounts up and rides off on his grey mare Meg, for his long, dark, lonely ride home. Burns emphasises the spooky character of the Ayrshire countryside Tam has to ride through—but of course it is much easier as he is drunk:

Inspiring bold John Barleycorn!
What dangers thou canst make us scorn!
Wi' tippenny, we fear nae evil;
Wi' usquabae, we'll face the devil!

Contemporary woodcut showing Tam wearing his bonnet and sitting astride his horse Meg

With the scene set, suddenly: "wow! Tam saw an unco sight!"

The sight he sees is Alloway Kirk, ablaze with light, where a weird hallucinatory dance involving witches and warlocks, open coffins and even the Devil himself is in full swing. The scene is told with grimly enthusiastic gothic attention to detail. Tam manages to watch silently until, the dancing witches having cast off most of their clothes, he is beguiled by one particularly comely female witch, Nannie, whose shirt (cutty-sark) is too small for her. He cannot help shouting out in passion:

Weel done, Cutty-sark!

And in an instant all was dark:

The devil decides to follow Tam, but the evident pride in the ability of his horse is justified as she is able to help him to "win the key-stone o' the brig". (The Devil, Witches and warlocks cannot cross running water.)

They only just make it though, as Nannie, first among the "hellish legion" chasing, grabs the horse's tail, which comes off. In fine, tongue-in-cheek moralistic mode, the poem concludes:

Now, wha this tale o' truth shall read,
Ilk man and mother's son, take heed:
Whene'er to Drink you are inclin'd,
Or Cutty-sarks rin in your mind,
Think ye may buy the joys o'er dear;
Remember Tam o' Shanter's mare

Background[edit]

Alloway Kirk from Grose's Antiquities Of Scotland, 1797

The poem first appeared in the Edinburgh Magazine for March 1791, a month before it appeared in the second volume of Francis Grose's Antiquities of Scotland, for which it was written. Robert Riddell introduced Burns to Grose. According to Gilbert Burns, the poet asked the antiquarian to include a drawing of Alloway Kirk when he came to Ayrshire, and Grose agreed, as long as Burns would give him something to print with it.

Burns wrote to Grose in June 1790, giving him three witch stories associated with Alloway Kirk, two of which he said were "authentic", the third, "though equally true, being not so well identified as the two former with regard to the scene". The second of the stories was, in fact, Tam o' Shanter. This is Burns' prose sketch of it to Grose:

On a market-day, in the town of Ayr, a farmer from Carrick, and consequently whose way lay by the very gate of Alloway kirk-yard, in order to cross the River Doon, at the old bridge, which is almost two or three hundred yards farther on than the said old gate, had been detained by his business till by the time he reached Alloway it was the wizard hour, between night and morning.

Though he was terrified with a blaze streaming from the kirk, yet as it is a well known fact, that to turn back on these occasions is running by far the greatest risk of mischief, he prudently advanced on his road. When he had reached the gate of the kirk-yard, he was surprised and entertained, thorough the ribs and arches of an old gothic window which still faces the highway, to see a dance of witches merrily footing it round their old sooty black-guard master, who was keeping them all alive with the power of his bagpipe. The farmer stopping his horse to observe them a little, could plainly desern the faces of many old women of his acquaintance and neighbourhood. How the gentleman was dressed, tradition does not say; but the ladies were all in their smocks; and one of them happening unluckily to have a smock which was considerably too short to answer all the purpose of that piece of dress, our farmer was so tickled that he involuntarily burst out, with a loud laugh, 'Weel luppen, Maggy wi' the short sark!' and recollecting himself, instantly spurred his horse to the top of his speed. I need not mention the universally known fact, that no diabolical power can pursue you beyond the middle of a running stream. Lucky it was for the poor farmer that the river Doon was so near, for notwithstanding the speed of his horse, which was a good one, against he reached the middle of the arch of the bridge and consequently the middle of the stream, the pursuing, vengeful hags were so close at his heels, that one of them actually sprung to seize him: but it was too late; nothing was on her side of the stream but the horse's tail, which immediately gave way to her infernal grip, as if blasted by a stroke of lightning; but the farmer was beyond her reach. However, the unsightly, tailless condition of the vigorous steed was to the last hours of the noble creature's life, an awful warning to the Carrick farmers, not to stay too late in Ayr markets.

Thus began what was to be one of Burns' most sustained poetic efforts.

The story that the poem was written in a day was perpetrated by John Gibson Lockhart, aided by Allan Cunningham. Its subtle nuances of tempo, pace and tone suggest that it had been given, as Burns told Mrs Dunlop on 11 April 1791, "a finishing polish that I despair of ever excelling".[1]

It is said[who?] that Tam is based on one Douglas Graham, a statement made by Burns during a visit to Sir William Cunninghame at Robertland House.[citation needed]

Revision[edit]

An early version of the poem includes four lines which were deleted at the request of one of Burns' friends—a judge.[2] The poem originally contained the lines:

Three lawyers' tongues, turn'd inside out,
Wi' lies seam'd like a beggar's clout;
Three priests' hearts, rotten black as muck,
Lay stinking, vile in every neuk.

Early 20th-century tobacco advert using an image of Tam

A handwritten note on the manuscript[citation needed] written by Judge Alexander Fraser Tytler, reads "Burns left out these four lines at my desire, as being incongruous with the other circumstances of pure horror." Burns had the lines removed from later editions. It was not unknown for Burns to make changes at the request of friends.

Cultural depictions[edit]

The Tam o' Shanter cap is named after the poem.

British heavy metal band Iron Maiden's breakout song "Number of the Beast" is loosely based on Tam O'Shanter. Their 2003 new classic "Dance of Death" is a more direct adaptation.

The name of the tea clipper Cutty Sark refers to the short shirt worn by Nannie: the ship's figurehead depicts the witch with the horse's tail hanging from her outstretched hand. In turn, Cutty Sark whisky derives its name from the ship.

George Métivier published Tam au Sabbat, a Guernésiais version of Burns' poem, in La Gazette de Guernesey in 1855. This version was included in his collection Fantaisies guernesiaises in 1866.[3]

Malcolm Arnold's Overture Op. 51a was named "Tam o' Shanter" after Burns' poem. George Chadwick composed a symphonic poem on the Burns text.

In the 1990s, Scottish figurative painter Alexander Goudie worked at a cycle of 54 large format paintings dedicated to Robert Burns' poem, currently displayed at Rozelle House Galleries, near Burns' home at Alloway, Ayrshire.[4]

The Tam O' Shanter Urban Cottage on Bidston Hill, Wirral, Merseyside was named after the poem in 1837 after being built beyond a stream which was said to repel witches. It attracts both Robert Burns fans and local Witches and Wicca historians.

References[edit]

  1. ^ Lindsay, Maurice (1996), "Tam O'Shanter", The Burns Encyclopedia (3 ed.), Robert Hale, ISBN 978-0-7090-5719-2, retrieved 31 October 2008 
  2. ^ Letter from Robert Burns to Alexander Fraser Tytler, Esq., April 1791, The Complete Works of Robert Burns (Self-Interpreting), Volume IV, Gebbie & Co., Philadelphia (1886), pp. 250-251.
  3. ^ La Grève de Lecq, Roger Jean Lebarbenchon, 1988 ISBN 2-905385-13-8 (French)
  4. ^ The Goudie Collection at Rozelle House Galleries

External links[edit]