|Venerated in||Roman Catholic Church|
|Canonized||938 AD by Pope Leo VII|
|Major shrine||Cathedral of Eichstätt|
Information about his life is largely drawn from the Hodoeporicon of Saint Willibald, a text written in the 8th century by Huneberc, an Anglo-Saxon nun from Heidenheim am Hahnenkamm who knew Willibald and his brother personally. The text of the Hodoeporicon was dictated to Huneberc by Willibald shortly before he died.
Today Willibald is regarded as one of the most traveled Anglo-Saxons of his time, and some argue that he was the first known Englishman to visit the Holy Land. His shrine is at the Eichstätt Cathedral in Germany, where his body and relics from his journeys are preserved.
His feast day is the 7th of July.
Willibald was born in Wessex on 21 October around the year 700. At the age of three, Willibald suffered from a debilitating weakness that made it difficult for him to breathe. The illness nearly took his life, until his parents prayed to God, vowing to commit Willibald to a monastic life if he was to be spared from death. Miraculously, Willibald survived and at the age of five was received into a Benedictine monastery called Waldheim (now Bishop's Waltham) in Hampshire, England. Willibald spent his early childhood in prayer and contemplation, practising the monasticism created by his relative, Saint Boniface. In the year 722 Willibald decided to partake on a pilgrimage with his father and brother, Saint Winibald. The journey would take several years and Huneberc provides detailed descriptions of the locations and people visited. Despite visiting a diverse group of peoples, Willibald's priority was not evangelisation but exploration, and there is little evidence of successful or attempted conversions in the Hodoeporicon while traveling through Palestine.
After departing by ship the group arrived in Rouen, France visiting shrines and spending much of their time in prayer. Eventually they arrived in Lucca, a city in northern Italy. It was here that Willibald’s father became gravely ill and died. After burying their father Willibald and Winibald continued on their journey, travelling through Italy until they reached Saint Peter's Basilica in Rome. They spent some time in Italy, strengthening in devotion and discipline, but soon the two brothers became ill with the Black Plague. Hunebrec recounts the disease and miraculous recovery:
Then with the passing of the days and the increasing heat of the summer, which is usually a sign of future fever, they were struck down with sickness. They found it difficult to breathe, fever set in, and at one moment they were shivering with cold, the next burning with heat. They had caught the black plague. So great a hold had it got on them that, scarcely able to move, worn out with fever and almost at the point of death, the breath of life had practically left their bodies. But God in His never failing providence and fatherly love deigned to listen to their prayers and come to their aid, so that each of them rested in turn for one week whilst they attended to each other's needs.
Willibald and Winibald would recover from the illness and shortly thereafter continued on to Asia, approximately three years since Willibald left his monastery.
Accompanied by two unnamed companions and brother, Willibald departed from Naples, Italy and eventually arrived in the city of Ephesus in Asia, visiting Sicily and Greece along the way. In Ephesus they visited the tomb of Saint John the Evangelist. They then continued on to Patara, where they waited out the winter, and then travelled to Mount Chelidonium, almost dying of hunger and thirst as they attempted to cross.
They departed by boat and arrived on the island of Cyprus. Following a stay in Cyprus they reached Antadoros (now called Tartus) where they had an audience with a Greek bishop and visited the church of Saint John the Baptist. It was here that his severed head was housed as a relic for pilgrims.
Return to Italy and Monte Cassino
After waiting for some time in Jerusalem Willibald was able to find a ship and he sailed for the entirety of the winter until reaching the city of Constantinople. He decided to remain in Constantinople for two years and was provided with a small room in a local church. He spent part of this time in Nicaea, visiting a church and studying documents from First Council of Nicaea that was arranged by Emperor Constantine. Afterwords he left Constantinople and sailed for Sicily arriving in Naples approximately seven years after he had left Italy and ten years since he had left his native country.
He was sent to the Benedictine monastery at Monte Cassino, and Willibald and his remaining companion, Tidbercht, immediately joined the Benedictine community. It was here that Willibald taught the community about his journeys and religious discipline. He would spend over ten years at Monte Cassino and another local Benedictine monastery where he served roles as, "sacrist, dean, and porter." According to David Farmer, his new-found monasticism was drastically shaped by his experiences in both England and Palestine, allowing him to play a major role in the reformation and future prosperity of the monastery.
Journey to Rome and Commissioning by Pope Gregory III
At some point Willibald's abbot, Petronax, was requested to come to Rome. Willibald accompanied the abbot since he had already made the journey on several occasions. He took Petronax to Saint Peter's Basilica, and when Pope Gregory III heard of his presence he requested a private audience with Willibald so he could hear of his journeys firsthand. Willibald recounted his seven-year pilgrimage to the Pontiff and afterwords the Pope asked Willibald, at the request of Saint Boniface, to travel to the country of the Franks, possibly due to Boniface's desire to missionise the Slavs. Petronax granted Willibald permission to leave and Willibald then travelled to Germany.
Eichstätt, ordination, and missionary work
Upon arriving in the region he was sent to Eichstätt at the request of Saint Boniface, a rural area with nothing but a small church dominating the landscape. It was here that he was ordained a priest by Boniface and was asked to begin missionary work in the area. Willibald lived in the church and began his missionary effort, but his was summoned again by Boniface a year later, this time to Thuringia. While travelling Willibald encountered his brother, Winibald, whom he had not seen for over eight years.
It was in Thuringia that he was consecrated to the episcopate, becoming Bishop Willibald at the age of forty-one. Shortly thereafter he returned to Eichstätt to begin his work. In 742 he founded the double abbey of Heidenheim am Hahnenkamm, a male and female monastery, with his brother Winibald, who served as the monastery's first abbot. Following his death, Willibald's sister, Saint Walburga, was appointed the first abess of the monastery.
Willibald's missionary style is unique when compared to traditional methods. Unlike earlier missionaries, Willibald did not seem actively go about proselytising and baptising. His journeys to Asia and the Holy Land were for personal reasons as he attempted to grow in his faith and spirituality. He was, nevertheless, a successful missionary. The account of his life was widely distributed and the regions he visited inspired and converted many. This enabled a larger scale conversion even though Winibald did not meet most of the individuals.
According to Bunson, Eichstätt was the site of Willibald's most successful missionary efforts, although specific details like the means of conversion and number of converts are not known. The monastery was one of the first buildings in the region and served as an important center, "not only for the diocesan apostolate, but also for the diffusion and development of monasticism." Wilibald served as the Bishop of the region in Franconia for over four decades, living in the monastery and entertaining visitors throughout Europe who would come to hear of his journey and monasticism.
- Huneberc, and C. H. Talbot. "Hodoeporicon of Saint Willibald." Soldiers of Christ : Saints and Saint's Lives from Late Antiquity and the Early Middle Ages. Ed. Thomas F. Noble and Thomas Head. New York: Pennsylvania State UP, 1995.
- Bunson, Matthew, Margaret Bunson, and Stephen Bunson, comps. "Willibald (c. 700–786)." Our Sunday Visitor's Encyclopedia of Saints. Huntington, IN: Our Sunday Visitor, Inc., 2003.
- There is still uncertainty as to the exact relationship between the two persons, although Boniface is considered by most scholars to be either a uncle, cousin, or distant relative.
- Traudel (7 June 2007). "June 7th – St. Willibald". Newsgroup: alt.religion.christian.roman-catholic. Retrieved 23 December 2008.
- Assumption based on the reading of the Hodoeporicon
- Noble 150.
- Bunson 858.
- Farmer, David H., ed. "Willibald (Willebald) (d. 786/7)." The Oxford Dictionary of Saints. 2nd ed. 1987.
- Mershman, F. (1913). "Sts. Willibald and Winnebald". Catholic Encyclopedia. New York: Robert Appleton Company.
- Watkins, OSB, Dom B., ed. "Willibald, St." The Book of Saints: A Comprehensive Biographical Dictionary. Comp. The Benedictine Monks of Ramsgate. 7th ed. New York, NY: Continuum, 2002. 602.
- Farmer 440.
- Seeing Islam As Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam (Studies in Late Antiquity and Early Islam) Robert G. Hoyland
- The Anglo-Saxon Missionaries in Germany: Being the Lives of S.S. Willibrord, Boniface, Strum, Leoba and Lebuin, together with the Hodoeporicon of St. Willibald and a Selection from the Correspondence of St. Boniface (Also Includes the first biography of St. Boniface.) C. H. Talbot
- Medieval Sourcebook: Huneberc of Heidenheim: The Hodoeporican of St. Willibald, 8th century
- Willibald von Eichstätt in the German Wikipedia
- Abbey of Saint Walburga
- "Sts. Willibald and Winnebald". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
|Wikimedia Commons has media related to Willibald.|
- "St. Willibald, Bishop of Aichstadt, Confessor", Butler's Lives of the Saints
- Palestine Pilgrims' Text Society (1891): The hodæporicon of Saint Willibald (ca 754 AD) by Roswida
- Palestine Pilgrims' Text Society (1897): Vol III The pilgrimage of Arculfus. The hodoeporicon of St. Willibald. Description of Syria and Palestine, by Mukaddasi. The itinerary of Bernhard the Wise.