Oisín: Difference between revisions
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[[Image:Jean Auguste Dominique Ingres 009.jpg|thumb|''Ossian's dream'', [[Jean Auguste Dominique Ingres]], 1813]] |
[[Image:Jean Auguste Dominique Ingres 009.jpg|thumb|''Ossian's dream'', [[Jean Auguste Dominique Ingres]], 1813]] |
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'''Oisín''' ([[Old Irish]], pronounced {{IPA|/ˈɔʃiːnʲ/}}, or roughly "uh-sheen"), son of [[Fionn mac Cumhail]] and of Sadb, was regarded in legend as the greatest poet of Ireland, and a warrior of the [[fianna]] in the Ossianic or [[Fenian Cycle]] of [[Irish mythology]]. <ref>Beresford Ellis, Peter: "A Dictionary of Irish Mythology", page 189. Constable, London, 1987. ISBN 0-09-467540-6</ref> He is the [[narrator]] of much of the cycle. |
'''Oisín''' ([[Old Irish]], pronounced {{IPA|/ˈɔʃiːnʲ/}}, or roughly "uh-sheen"), son of [[Fionn mac Cumhail]] and of Sadb (daughter of Bodb Dearg), was regarded in legend as the greatest poet of Ireland, and a warrior of the [[fianna]] in the Ossianic or [[Fenian Cycle]] of [[Irish mythology]]. <ref>Beresford Ellis, Peter: "A Dictionary of Irish Mythology", page 189. Constable, London, 1987. ISBN 0-09-467540-6</ref> He is the [[narrator]] of much of the cycle. |
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His name literally means "little deer" or fawn [http://www.crannog.ie/fff.htm], and the story is told that his mother, [[Sadbh]], was turned into a deer by a [[druid]], [[Fear Doirche]] (or Fer Doirich). When Fionn was hunting he caught her but did not kill her, and she returned to human form. Fionn gave up hunting and fighting to settle down with Sadbh, and she was soon pregnant, but Fer Doirich turned her back into a deer and she returned to the wild. Seven years later Fionn found her child, naked, on [[Ben Bulben]]. <ref>Gregory, Lady: "Gods and Fighting Men", page 149. Colin Smythe, 1987. ISBN 0-901072-37-0</ref> |
His name literally means "little deer" or fawn [http://www.crannog.ie/fff.htm], and the story is told that his mother, [[Sadbh]], was turned into a deer by a [[druid]], [[Fear Doirche]] (or Fer Doirich). When Fionn was hunting he caught her but did not kill her, and she returned to human form. Fionn gave up hunting and fighting to settle down with Sadbh, and she was soon pregnant, but Fer Doirich turned her back into a deer and she returned to the wild. Seven years later Fionn found her child, naked, on [[Ben Bulben]]. <ref>Gregory, Lady: "Gods and Fighting Men", page 149. Colin Smythe, 1987. ISBN 0-901072-37-0</ref> |
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Other stories have Oisín meet Fionn for the first time as an adult and contend over a roasting pig before they recognise each other. |
Other stories have Oisín meet Fionn for the first time as an adult and contend over a roasting pig before they recognise each other. |
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In ''Oisín in [[Tir na nÓg]]'' his most famous ''[[echtra]]'', or adventure tale, he is visited by a [[fairy]] woman called Níamh Chinn Óir - [[Niamh of the Golden Hair]] or Head - one of the daughters of Manannán Mac Lir, a god of the sea - who announces she loves him and takes him away to Tir na nÓg ("the land of the young" |
In ''Oisín in [[Tir na nÓg]]'' his most famous ''[[echtra]]'', or adventure tale, he is visited by a [[fairy]] woman called Níamh Chinn Óir - [[Niamh of the Golden Hair]] or Head - one of the daughters of Manannán Mac Lir, a god of the sea - who announces she loves him and takes him away to Tir na nÓg ("the land of the young", also referred to as Tir Tairngire, "the land of promise"). Their union produces Oisín's famous son, [[Oscar (Irish mythology)|Oscar]], and a daughter, [[Plor na mBan]] - "the Flower of Women". After what seems to him to be three years Oisín decides to return to Ireland, but 300 years have passed there. Niamh gives him her white horse, [[Embarr]], and warns him not to dismount, because if his feet touch the ground those 300 years will catch up with him and he will become old and withered. Oisín returns home and finds the hill of Almu, Fionn's home, abandoned and in disrepair. Later, while trying to help some men lift a stone onto a wagon, his girth breaks and he falls to the ground, becoming an old man just as Niamh had predicted. The horse returns to Tir na nÓg. <ref>Heany, Marie: "Over Nine Waves", page 214. Faber and Faber Ltd., London, 1994. ISBN 0-571-14231-1</ref> |
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In the tale ''[[Acallam na Senórach]]'' (''Tales of the Elders''), Oisín and his comrade [[Caílte mac Rónáin]] survived to the time of [[Saint Patrick]] and told the saint the stories of the fianna. <ref>Murphy, Gerard: "The Ossianic Lore and Romantic Tales of Medieval Ireland", page 24. Colm O Lochlainn (for the Cultural Relations Committee of Ireland), 1955. </ref> This is the source of [[William Butler Yeats]]'s poem ''[[The Wanderings of Oisin]]''. |
In the tale ''[[Acallam na Senórach]]'' (''Tales of the Elders''), Oisín and his comrade [[Caílte mac Rónáin]] survived to the time of [[Saint Patrick]] and told the saint the stories of the fianna. <ref>Murphy, Gerard: "The Ossianic Lore and Romantic Tales of Medieval Ireland", page 24. Colm O Lochlainn (for the Cultural Relations Committee of Ireland), 1955. </ref> This is the source of [[William Butler Yeats]]'s poem ''[[The Wanderings of Oisin]]''. |
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Revision as of 18:56, 15 October 2007
Oisín (Old Irish, pronounced /ˈɔʃiːnʲ/, or roughly "uh-sheen"), son of Fionn mac Cumhail and of Sadb (daughter of Bodb Dearg), was regarded in legend as the greatest poet of Ireland, and a warrior of the fianna in the Ossianic or Fenian Cycle of Irish mythology. [1] He is the narrator of much of the cycle.
His name literally means "little deer" or fawn [1], and the story is told that his mother, Sadbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich). When Fionn was hunting he caught her but did not kill her, and she returned to human form. Fionn gave up hunting and fighting to settle down with Sadbh, and she was soon pregnant, but Fer Doirich turned her back into a deer and she returned to the wild. Seven years later Fionn found her child, naked, on Ben Bulben. [2]
Other stories have Oisín meet Fionn for the first time as an adult and contend over a roasting pig before they recognise each other.
In Oisín in Tir na nÓg his most famous echtra, or adventure tale, he is visited by a fairy woman called Níamh Chinn Óir - Niamh of the Golden Hair or Head - one of the daughters of Manannán Mac Lir, a god of the sea - who announces she loves him and takes him away to Tir na nÓg ("the land of the young", also referred to as Tir Tairngire, "the land of promise"). Their union produces Oisín's famous son, Oscar, and a daughter, Plor na mBan - "the Flower of Women". After what seems to him to be three years Oisín decides to return to Ireland, but 300 years have passed there. Niamh gives him her white horse, Embarr, and warns him not to dismount, because if his feet touch the ground those 300 years will catch up with him and he will become old and withered. Oisín returns home and finds the hill of Almu, Fionn's home, abandoned and in disrepair. Later, while trying to help some men lift a stone onto a wagon, his girth breaks and he falls to the ground, becoming an old man just as Niamh had predicted. The horse returns to Tir na nÓg. [3]
In the tale Acallam na Senórach (Tales of the Elders), Oisín and his comrade Caílte mac Rónáin survived to the time of Saint Patrick and told the saint the stories of the fianna. [4] This is the source of William Butler Yeats's poem The Wanderings of Oisin.
Ossian, the narrator and purported author of a series of poems published by James Macpherson in the 1760s, is based on Oisín. Macpherson claimed to have translated his poems from ancient sources in the Scottish Gaelic language. These poems had widespread influence on many writers including Goethe and the young Walter Scott [5], although their authenticity was widely disputed. Modern scholars have demonstrated that Macpherson based his poems on authentic Gaelic ballads, but had adapted them to contemporary sensibilities by altering the original characters and ideas and introduced a great deal of his own (see Derick Thomson's The Gaelic Sources of Macpherson's "Ossian", 1952).
Use in genetics
Bryan Sykes in his book Blood of the Isles gives the populations associated with Y-DNA Haplogroup R1b the name of Oisín for a clan patriarch, much as he did for mitochondrial haplogroups in his work The Seven Daughters of Eve.
References
- An Chrannog: Lárionad Sealbhaithe & Buanaithe Gaeilge "http://www.crannog.ie/fff.htm". Accessed October 15 2007
- ^ Beresford Ellis, Peter: "A Dictionary of Irish Mythology", page 189. Constable, London, 1987. ISBN 0-09-467540-6
- ^ Gregory, Lady: "Gods and Fighting Men", page 149. Colin Smythe, 1987. ISBN 0-901072-37-0
- ^ Heany, Marie: "Over Nine Waves", page 214. Faber and Faber Ltd., London, 1994. ISBN 0-571-14231-1
- ^ Murphy, Gerard: "The Ossianic Lore and Romantic Tales of Medieval Ireland", page 24. Colm O Lochlainn (for the Cultural Relations Committee of Ireland), 1955.
- ^ Beresford Ellis, Peter: "A Dictionary of Irish Mythology", page 159. Constable, London, 1987. ISBN 0-09-467540-6