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The term '''Jesus freak''', having lost ties to its roots, is used today variously as a pejorative epithet against Christians in general, and by some Christian youth as a positive term to let others know that they are not ashamed of their beliefs.
The term '''Jesus freak''', having lost ties to its roots, is used today variously as a pejorative epithet against Christians in general, and by some Christian youth as a positive term to let others know that they are not ashamed of their beliefs.


A well-known usage occurs the lyrics of [[Elton John]]'s song "[[Tiny Dancer]]" ("Jesus freaks, out in the street, handing tickets out for God," referring to [[Tract (literature)|gospel tracts]]), and the term has also appeared in [[Felt (band)|Felt]]'s 1986 single "Ballad of the Band." The term has recently been used frequently by [[Ted Turner]] and [[Howard Stern]], referring mainly to [[Christian fundamentalism|fundamentalist]]s. Another use of the phrase was in [[Kevin Michael]]'s song "We All Want The Same Thing": "DJs in the club, Jesus Freaks and thugs, we all want the same thing". Black Sabbath (Ozzy Osbourne) in "Under the Sun" also used the phrase: "I don't need no Jesus Freak to tell me what it's all about".
Perhaps its most well-known usage was in the lyrics of [[Elton John]]'s song "[[Tiny Dancer]]" ("Jesus freaks, out in the street, handing tickets out for God," referring to [[Tract (literature)|gospel tracts]]), but it has also appeared in [[Felt (band)|Felt]]'s 1986 single "Ballad of the Band." The term has recently been used frequently by [[Ted Turner]] and [[Howard Stern]], referring mainly to [[Christian fundamentalism|fundamentalist]]s. Another use of the phrase was in [[Kevin Michael]]'s song "We All Want The Same Thing": "DJs in the club, Jesus Freaks and thugs, we all want the same thing". Black Sabbath (Ozzy Osbourne) in "Under the Sun" also used the phrase: "I don't need no Jesus Freak to tell me what it's all about".


''[[Jesus Freak (album)|Jesus Freak]]'' also appeared as the title of the 1995 album by [[dc Talk]], and that album helped turn the term into more of a compliment. The song says, "What will people think when they hear that I'm a Jesus Freak? What will people do when they find that it's true? I don't really care if they label me a Jesus Freak. There ain't no disguising the truth." [[TobyMac]] of [[dc Talk]] still uses the term "Jesus Freak" in many songs today, including the line "Where my freaks at? Where my Jesus freaks?" in the song "Wondering Why".
''[[Jesus Freak (album)|Jesus Freak]]'' also appeared as the title of the 1995 album by [[dc Talk]], and that album helped turn the term into more of a compliment. The song says, "What will people think when they hear that I'm a Jesus Freak? What will people do when they find that it's true? I don't really care if they label me a Jesus Freak. There ain't no disguising the truth." [[TobyMac]] of [[dc Talk]] still uses the term "Jesus Freak" in many songs today, including the line "Where my freaks at? Where my Jesus freaks?" in the song "Wondering Why".
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Revision as of 13:37, 6 August 2008

Jesus freak, while initially a pejorative term for those involved in the Jesus movement of the late 1960s and early 1970s, was quickly embraced by them and soon broadened to describe a Christian subculture throughout the hippie and back-to-the-land movements that focused on universal love and pacifism, and relished the radical nature of Jesus' message. Jesus freaks often carried and distributed copies of the "Good News for Modern Man", a 1966 translation that fit the bill by including only the New Testament, and by being in modern English.

The term Jesus freak, having lost ties to its roots, is used today variously as a pejorative epithet against Christians in general, and by some Christian youth as a positive term to let others know that they are not ashamed of their beliefs.

Perhaps its most well-known usage was in the lyrics of Elton John's song "Tiny Dancer" ("Jesus freaks, out in the street, handing tickets out for God," referring to gospel tracts), but it has also appeared in Felt's 1986 single "Ballad of the Band." The term has recently been used frequently by Ted Turner and Howard Stern, referring mainly to fundamentalists. Another use of the phrase was in Kevin Michael's song "We All Want The Same Thing": "DJs in the club, Jesus Freaks and thugs, we all want the same thing". Black Sabbath (Ozzy Osbourne) in "Under the Sun" also used the phrase: "I don't need no Jesus Freak to tell me what it's all about".

Jesus Freak also appeared as the title of the 1995 album by dc Talk, and that album helped turn the term into more of a compliment. The song says, "What will people think when they hear that I'm a Jesus Freak? What will people do when they find that it's true? I don't really care if they label me a Jesus Freak. There ain't no disguising the truth." TobyMac of dc Talk still uses the term "Jesus Freak" in many songs today, including the line "Where my freaks at? Where my Jesus freaks?" in the song "Wondering Why".

"Jesus Freak" is also the name of many books, most of which are part of a series examening the lives of martyrs.[1]

Bibliography

  • Di Sabatino, David. The Jesus People Movement: An Annotated Bibliography and General Resource (Westport, CT: Greenwood Press, 1999). [1]
  • White, L. Michael. The First Christians:the Jesus Movement. [2]. {{cite book}}: External link in |publisher= (help)
  • Shires, Preston David, Ph.D. (2002). Hippies of the religious Right: The counterculture and American evangelicalism in the 1960s and 1970s. University of Nebraska, Lincoln.{{cite book}}: CS1 maint: multiple names: authors list (link)
  • Bookman, Sally Dobson Ph.D. (1974). Jesus People: a religious movement in a mid-western city. University of California, Berkeley.
  • Wagner, Frederick Norman, Ph.D. (1971). A theological and historical assessment of the Jesus people phenomenon. Fuller Theological Seminary.{{cite book}}: CS1 maint: multiple names: authors list (link)
  • Smalridge, Scott, M.A. (1999). Early American Pentecostalism and the issues of race, gender, war, and poverty: A history of the belief system and social witness of early twentieth century Pentacostalism and its nineteenth century holiness roots. McGill University. {{cite book}}: Cite has empty unknown parameter: |1= (help)CS1 maint: multiple names: authors list (link)