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|image = Carrie Nation.jpg
|image = Carrie Nation.jpg
|image_size =
|image_size =
|caption = <small>Temperance advocate Carrie Nation with her hatchet in 1910</small>
|caption = Nation with her hatchet in 1910
|birth_name = Carrie Amelia Moore
|birth_name = Carrie Amelia Moore
|birth_date = {{Birth date|1846|11|25}}
|birth_date = {{Birth date|1846|11|25}}
|birth_place = [[Garrard County, Kentucky]], United States
|birth_place = [[Garrard County, Kentucky]], United States
|death_date = {{Death date and age|1911|6|9|1846|11|25|mf=yes}}
|death_date = {{Death date and age|1911|6|9|1846|11|25|mf=yes}}
|death_place = [[Leavenworth, Kansas]], United States
|death_place = [[Leavenworth, Kansas]],<ref name="OHS">{{cite web|url=http://digital.library.okstate.edu/encyclopedia/entries/n/na006.html |title=NATION, CARRY MOORE (1846–1911) |publisher=Oklahoma Historical Society |date= |accessdate=2013-06-06 |deadurl=yes |archiveurl=https://web.archive.org/web/20121119145044/http://digital.library.okstate.edu/encyclopedia/entries/N/NA006.html |archivedate=2012-11-19 |df= }}</ref> United States
|religion = [[Christian Church (Disciples of Christ)|Disciple of Christ]]{{citation needed|date=October 2014}}
|ethnicity =
|citizenship =
|other_names = Carry A. Nation
|other_names = Carry A. Nation
|known_for = Temperance activism; smashing bars with her hatchet
|known_for =
|education =
|education =
}}
}}
'''Carrie Amelia Moore Nation''' (first name also spelled '''Carry'''; November 25, 1846 – June 9, 1911) was an American woman who was a radical member of the [[temperance movement]], which opposed [[alcoholic beverage|alcohol]] before the advent of [[Prohibition in the United States|Prohibition]]. She is particularly noteworthy for attacking alcohol-serving establishments (most often taverns) with a [[hatchet]].
'''Carrie Amelia Moore Nation''' (first name also spelled '''Carry'''; born '''Carrie Amelia Moore''';<ref>1850 United States Federal Census; this census lists the Moore family, and includes then 3-year-old Caroline. Carrie or Carry were nicknames.</ref> November 25, 1846 – June 9, 1911) was an American woman who was a radical member of the [[temperance movement]], which opposed [[alcoholic beverage|alcohol]] before the advent of [[Prohibition in the United States|Prohibition]]. She is particularly noteworthy for attacking alcohol-serving establishments (most often taverns) with a [[hatchet]].


Nation also had concerns about tight clothing for women. In fact, she refused to wear a corset and urged women not to wear them because of their harmful effects on vital organs.<ref>{{cite web|url=http://kshs.org/p/online-exhibits-carry-a-nation-part-5/10593|title=Carry A. Nation|publisher=Kansas Historical Society|accessdate=4 March 2016}}</ref>
Nation also had concerns about tight clothing for women. In fact, she refused to wear a corset and urged women not to wear them because of their harmful effects on vital organs.<ref>{{cite web|url=http://kshs.org/p/online-exhibits-carry-a-nation-part-5/10593|title=Carry A. Nation|publisher=Kansas Historical Society|accessdate=4 March 2016}}</ref> Nation was a relatively large woman, almost {{convert|6|ft|cm}} tall and weighing {{convert|175|lb|kg}}. She described herself as "a [[bulldog]] running along at the feet of [[Jesus]], barking at what He doesn't like",<ref name=mcqueen>{{cite book |last=McQueen |first=Keven |others=Ill. by Kyle McQueen |title=Offbeat Kentuckians: Legends to Lunatics |chapter=Carrie Nation: Militant Prohibitionist |year=2001 |publisher=McClanahan Publishing House |location=[[Kuttawa, Kentucky]] |isbn=0-913383-80-5 }}</ref> and claimed a divine ordination to promote temperance by destroying [[bar (establishment)|bars]].


⚫
The spelling of her first name varies; both "Carrie" and "Carry" are considered correct. Official records say "Carrie", which Nation used for most of her life; the name "Carry" was used by her father in the family Bible. Upon beginning her campaign against [[liquor]] in the early 20th century, she adopted the name "Carry A. Nation", saying it meant "Carry A Nation for Prohibition".<ref name="umsystem1911">{{cite web | url=http://shs.umsystem.edu/historicmissourians/name/n/nation/ | title=Carry A. Nation (1846–1911) | publisher=The State Historical Society of Missouri | accessdate=6 April 2014}}</ref> After gaining notoriety, Carrie officially registered "Carry" as a trademark.<ref name=":0">{{Cite book|title=Feminist Frontiers: Women Who Shaped the Midwest|last=Johnson|first=Yvonne|publisher=Truman State University Press|year=2010|isbn=|location=Kirksville, Missouri|pages=|via=}}</ref>
Nation was a relatively large woman, almost {{convert|6|ft|cm}} tall and weighing {{convert|175|lb|kg}}. She described herself as "a [[bulldog]] running along at the feet of [[Jesus]], barking at what He doesn't like",<ref name=mcqueen>{{cite book |last=McQueen |first=Keven |others=Ill. by Kyle McQueen |title=Offbeat Kentuckians: Legends to Lunatics |chapter=Carrie Nation: Militant Prohibitionist |year=2001 |publisher=McClanahan Publishing House |location=[[Kuttawa, Kentucky]] |isbn=0-913383-80-5 }}</ref> and claimed a divine ordination to promote temperance by destroying [[bar (establishment)|bars]].

⚫
The spelling of her first name varies; both ''Carrie'' and ''Carry'' are considered correct. Official records say ''Carrie,'' which Nation used most of her life; the name ''Carry'' was used by her father in the family Bible. Upon beginning her campaign against [[liquor]] in the early 20th century, she adopted the name ''Carry A. Nation'', saying it meant "Carry A Nation for Prohibition".<ref name="umsystem1911">{{cite web | url=http://shs.umsystem.edu/historicmissourians/name/n/nation/ | title=Carry A. Nation (1846–1911) | publisher=The State Historical Society of Missouri | accessdate=6 April 2014}}</ref> After gaining notoriety, Carrie officially registered "Carry" as a trademark.<ref name=":0">{{Cite book|title=Feminist Frontiers: Women Who Shaped the Midwest|last=Johnson|first=Yvonne|publisher=Truman State University Press|year=2010|isbn=|location=Kirksville, Missouri|pages=|via=}}</ref>


==Early life and first marriage==
==Early life and first marriage==
Carrie Nation was born Carrie Amelia Moore<ref>1850 United States Federal Census; this census lists the Moore family, and includes then 3-year-old Caroline. Carrie or Carry were nicknames.</ref> in [[Garrard County, Kentucky]], to George and Mary Campbell Moore.<ref name="use">{{cite book |last=Nation |first=Carry |title=The Use and Need of the Life of Carry A. Nation |url=http://www.gutenberg.org/dirs/etext98/crntn10.txt |format=TXT |accessdate=2007-01-13}}</ref>
Nation was born in [[Garrard County, Kentucky]], to George and Mary Campbell Moore.<ref name="use">{{cite book |last=Nation |first=Carry |title=The Use and Need of the Life of Carry A. Nation |url=http://www.gutenberg.org/dirs/etext98/crntn10.txt |format=TXT |accessdate=2007-01-13}}</ref>
Carrie's father was a successful farmer, stock trader, and slaveholder.<ref name=":0" /> During much of her early life her health was poor, and her family experienced financial setbacks.<ref name=":1" /> The family moved several times in Kentucky and finally settled in [[Belton, Missouri]] in 1854.<ref name=":0" /> She had poor education and informal learning. In addition to their financial difficulties, many of her family members suffered from mental illness, her mother at times having delusions.<ref name=":1">{{cite web | url=http://www.thewildwest.org/cowboys/wildwestlegendarywomen/205-carrynation | title=Carry Amelia Moore Nation | publisher=The Wild West | accessdate=2013-06-06}}</ref> There is speculation that the family did not stay in one place long because of rumors about Carrie's mother's mental state. Some writers have speculated that Carrie's mother, Mary, believed she was Queen Victoria because of her love of finery and social airs. Mary lived in an insane asylum in Nevada, Missouri from August 1890 until her death on September 28, 1893. Mary was put in the asylum through legal action by her son, Charles, although there is suspicion that Charles instigated the lawsuit because he owed Mary money.<ref name=":0" />
Her father was a successful farmer, stock trader, and slaveholder<ref name=":0" /> of [[Irish people|Irish]] descent. During much of her early life her health was poor, and her family experienced financial setbacks.<ref name=":1" /> The family moved several times in Kentucky and finally settled in [[Belton, Missouri]] in 1854.<ref name=":0" /> She had poor education and informal learning. In addition to their financial difficulties, many of her family members suffered from mental illness, her mother at times having delusions.<ref name=":1">{{cite web | url=http://www.thewildwest.org/cowboys/wildwestlegendarywomen/205-carrynation | title=Carry Amelia Moore Nation | publisher=The Wild West | accessdate=2013-06-06}}</ref> There is speculation that the family did not stay in one place long because of rumors about Nation's mother's mental state. Some writers have speculated that Nation's mother, Mary, believed she was Queen Victoria because of her love of finery and social airs. Mary lived in an insane asylum in [[Nevada, Missouri]] from August 1890 until her death on September 28, 1893. Mary was put in the asylum through legal action by her son, Charles, although there is suspicion that Charles instigated the lawsuit because he owed Mary money.<ref name=":0" />


The family was moved to Texas as Missouri became involved in the Civil War in 1862. George did not fare well in Texas, and he moved his family back to Missouri.<ref name=":0" /> The family returned to High Grove Farm in Cass County. When the Union Army ordered them to evacuate their farm, they moved to Kansas City. Carrie nursed wounded soldiers after a raid on [[Independence, Missouri]]. The family again returned to their farm when the Civil War ended.<ref name=":0" />
The family was moved to Texas as Missouri became involved in the Civil War in 1862. George did not fare well in Texas, and he moved his family back to Missouri.<ref name=":0" /> The family returned to High Grove Farm in Cass County. When the Union Army ordered them to evacuate their farm, they moved to Kansas City. Nation nursed wounded soldiers after a raid on [[Independence, Missouri]]. The family again returned to their farm when the Civil War ended.<ref name=":0" />


In 1865 she met a young physician who had fought for the Union by the name of Charles Gloyd, a severe [[alcoholism|alcoholic]].<ref>{{cite book | url=https://books.google.com/books?id=rVvBP9ooCgUC&lpg=PP1&pg=PA39#v=onepage&q&f=false | title=Carry A. Nation: Retelling the Life | publisher=Indiana University Press | date=2001 | accessdate=6 April 2014 | author=Grace, Fran | page=39}}</ref> Gloyd taught school near the Moores' farm while deciding where to set up his medical practice. He eventually settled on [[Holden, Missouri]], and asked Carrie to marry him. Carrie's parents objected to the union because they believed he was addicted to alcohol. However, the marriage proceeded.<ref name=":0" /> They were married on November 21, 1867, and separated shortly before the birth of their daughter, Charlien, on September 27, 1868. Gloyd died less than a year later of alcoholism, in 1869.<ref name="umsystem1911"/> Carrie developed a very passionate attitude against alcohol. With the proceeds from selling the land her father had given her (as well as the proceeds from her husband's estate), Carrie built a small house in Holden. She moved there with her mother-in-law and Charlien, and attended the [[University of Central Missouri|Normal Institute]] in [[Warrensburg, Missouri]], earning her teaching certificate in July 1872. She taught at a school in Holden for four years.<ref name="umsystem1911"/> Nation obtained a history degree and studied the influence of Greek philosophers on American politics.<ref>{{cite book|last1=Foner|first1=Eric|title=Give Us Liberty|publisher=Norton|location=New York|page=850}}</ref>
In 1865 Nation met a young physician who had fought for the Union by the name of Charles Gloyd, a severe [[alcoholism|alcoholic]].<ref>{{cite book | url=https://books.google.com/books?id=rVvBP9ooCgUC&lpg=PP1&pg=PA39#v=onepage&q&f=false | title=Carry A. Nation: Retelling the Life | publisher=Indiana University Press | date=2001 | accessdate=6 April 2014 | author=Grace, Fran | page=39}}</ref> Gloyd taught school near the Moores' farm while deciding where to set up his medical practice. He eventually settled on [[Holden, Missouri]], and asked Nation to marry him. Nation's parents objected to the union because they believed he was addicted to alcohol. However, the marriage proceeded.<ref name=":0" /> They were married on November 21, 1867, and separated shortly before the birth of their daughter, Charlien, on September 27, 1868. Gloyd died less than a year later of alcoholism, in 1869.<ref name="umsystem1911"/> Nation developed a very passionate attitude against alcohol. With the proceeds from selling the land her father had given her (as well as the proceeds from her husband's estate), Nation built a small house in Holden. She moved there with her mother-in-law and Charlien, and attended the [[University of Central Missouri|Normal Institute]] in [[Warrensburg, Missouri]], earning her teaching certificate in July 1872. She taught at a school in Holden for four years.<ref name="umsystem1911"/> Nation obtained a history degree and studied the influence of Greek philosophers on American politics.<ref>{{cite book|last1=Foner|first1=Eric|title=Give Us Liberty|publisher=Norton|location=New York|page=850}}</ref>


==Second marriage and 'call from God'==
==Second marriage and "call from God"==
[[File:CarrieNation.jpg|right|thumb|150px|Carrie Nation after her marriage to David Nation on December 30, 1874 (age {{age|1846|11|25|1874|12|30}}).]]
[[File:CarrieNation.jpg|right|thumb|150px|Carrie Nation after her marriage to David Nation on December 30, 1874 (age {{age|1846|11|25|1874|12|30}}).]]
In 1874, Carrie married David A. Nation, an attorney, minister, newspaper journalist, and father, 19 years her senior.<ref name="OHS"/><ref>{{cite web|author1=McMillen, Margot Ford |author2=Trout, Carlynn |url=http://shs.umsystem.edu/historicmissourians/name/n/nation/index.html |title=Carry A. Nation (1846–1911) |publisher=State Historical Society of Missouri |work=Famous Missourians |date= |accessdate=2013-06-06}}</ref> The family purchased a 1,700 acre (690 ha) cotton plantation on the [[San Bernard River]] in [[Brazoria County, Texas]]. As neither knew much about farming, the venture was ultimately unsuccessful.<ref name="use"/> David Nation moved to Brazoria to practice law. In about 1880 Carrie moved to Columbia to operate the hotel owned by A. R. and Jesse W. Park. Her name is on the Columbia Methodist Church roll. She lived at the hotel with her daughter, Charlien Gloyd, "Mother Gloyd" (Carrie's first mother-in-law), and David's daughter, Lola. Her husband also operated a saddle shop just southwest of this site. The family soon moved to Richmond, Texas, to operate a hotel.<ref>{{cite web|url=http://www.texas-settlement.org/markers/brazoria/32.html |publisher=[[Texas Settlement Region]] |title=Carry Nation's Hotel |accessdate=2009-03-23 |deadurl=yes |archiveurl=https://web.archive.org/web/20080512031356/http://www.texas-settlement.org/markers/brazoria/32.html |archivedate=May 12, 2008 }}</ref>
In 1874, Carrie married David A. Nation, an attorney, minister, newspaper journalist, and father, 19 years her senior.<ref name="OHS"/><ref>{{cite web|author1=McMillen, Margot Ford |author2=Trout, Carlynn |url=http://shs.umsystem.edu/historicmissourians/name/n/nation/index.html |title=Carry A. Nation (1846–1911) |publisher=State Historical Society of Missouri |work=Famous Missourians |date= |accessdate=2013-06-06}}</ref> The family purchased a 1,700 acre (690 ha) cotton plantation on the [[San Bernard River]] in [[Brazoria County, Texas]]. As neither knew much about farming, the venture was ultimately unsuccessful.<ref name="use"/> David Nation moved to Brazoria to practice law. In about 1880 Carrie moved to Columbia to operate the hotel owned by A. R. and Jesse W. Park. Her name is on the Columbia Methodist Church roll. She lived at the hotel with her daughter, Charlien Gloyd, "Mother Gloyd" (Carrie's first mother-in-law), and David's daughter, Lola. Her husband also operated a saddle shop just southwest of this site. The family soon moved to Richmond, Texas, to operate a hotel.<ref>{{cite web|url=http://www.texas-settlement.org/markers/brazoria/32.html |publisher=[[Texas Settlement Region]] |title=Carry Nation's Hotel |accessdate=2009-03-23 |deadurl=yes |archiveurl=https://web.archive.org/web/20080512031356/http://www.texas-settlement.org/markers/brazoria/32.html |archivedate=May 12, 2008 }}</ref>
Line 67: Line 62:
Near the end of her life Nation moved to [[Eureka Springs, Arkansas]], where she founded the home known as [[Hatchet Hall]]. Sick in mind and body{{citation needed|date=July 2016}}, she collapsed during a speech in a Eureka Springs park.
Near the end of her life Nation moved to [[Eureka Springs, Arkansas]], where she founded the home known as [[Hatchet Hall]]. Sick in mind and body{{citation needed|date=July 2016}}, she collapsed during a speech in a Eureka Springs park.


Nation was taken to a hospital in [[Leavenworth, Kansas]], the Evergreen Place Hospital and Sanitarium located on 25 acres at Limit Street and South Maple Avenue just outside the city limits of Leavenworth.<ref>A Standard History of Kansas and Kansans, written & compiled by William E. Connelley, Secretary of the Kansas State Historical Society, Topeka. Chicago: Lewis Publishing Company, copyright 1918</ref> Evergreen Place Hospital was founded and operated by Dr. Charles Goddard, a professor at the University of Kansas School of Medicine and a distinguished authority on nervous and mental troubles, liquor and drug habits.<ref>Connelley 1918; the site of the hospital is now Goddard Subdivision, a residential area including a street, Goddard Circle, named for Dr. Goddard.</ref> She died there on June 9, 1911. Both her mother and daughter were confined in mental institutions earlier in Nation's life, but her cause of death has not been linked directly to the family tendency toward mental illness (see Early Life above).
Nation was taken to a hospital in [[Leavenworth, Kansas]],<ref name="OHS">{{cite web|url=http://digital.library.okstate.edu/encyclopedia/entries/n/na006.html |title=NATION, CARRY MOORE (1846–1911) |publisher=Oklahoma Historical Society |date= |accessdate=2013-06-06 |deadurl=yes |archiveurl=https://web.archive.org/web/20121119145044/http://digital.library.okstate.edu/encyclopedia/entries/N/NA006.html |archivedate=2012-11-19 |df= }}</ref> the Evergreen Place Hospital and Sanitarium located on 25 acres at Limit Street and South Maple Avenue just outside the city limits of Leavenworth.<ref>A Standard History of Kansas and Kansans, written & compiled by William E. Connelley, Secretary of the Kansas State Historical Society, Topeka. Chicago: Lewis Publishing Company, copyright 1918</ref> Evergreen Place Hospital was founded and operated by Dr. Charles Goddard, a professor at the University of Kansas School of Medicine and a distinguished authority on nervous and mental troubles, liquor and drug habits.<ref>Connelley 1918; the site of the hospital is now Goddard Subdivision, a residential area including a street, Goddard Circle, named for Dr. Goddard.</ref> She died there on June 9, 1911. Both her mother and daughter were confined in mental institutions earlier in Nation's life, but her cause of death has not been linked directly to the family tendency toward mental illness (see Early Life above).


Nation was buried in an unmarked grave in Belton City Cemetery in [[Belton, Missouri]]. The [[Woman's Christian Temperance Union]] later erected a stone inscribed "Faithful to the Cause of Prohibition, She Hath Done What She Could" and the name "Carry A. Nation".<ref>{{cite web |url=http://www.findagrave.com/cgi-bin/fg.cgi?page=pv&GRid=756&PIpi=82534|title=Carry Amelia Nation |publisher=Find A Grave |accessdate=2011-08-28}}</ref>
Nation was buried in an unmarked grave in Belton City Cemetery in [[Belton, Missouri]]. The [[Woman's Christian Temperance Union]] later erected a stone inscribed "Faithful to the Cause of Prohibition, She Hath Done What She Could" and the name "Carry A. Nation".<ref>{{cite web |url=http://www.findagrave.com/cgi-bin/fg.cgi?page=pv&GRid=756&PIpi=82534|title=Carry Amelia Nation |publisher=Find A Grave |accessdate=2011-08-28}}</ref>

Revision as of 07:22, 25 December 2016

This article is about anti-alcohol activist. For the opera, see Carry Nation (opera).
Carrie Nation
File:Carrie Nation.jpg
Nation with her hatchet in 1910
Born
Carrie Amelia Moore

(1846-11-25)November 25, 1846
Garrard County, Kentucky, United States
DiedJune 9, 1911(1911-06-09) (aged 64)
Leavenworth, Kansas, United States
Other namesCarry A. Nation

Carrie Amelia Moore Nation (first name also spelled Carry; born Carrie Amelia Moore;[1] November 25, 1846 – June 9, 1911) was an American woman who was a radical member of the temperance movement, which opposed alcohol before the advent of Prohibition. She is particularly noteworthy for attacking alcohol-serving establishments (most often taverns) with a hatchet.

Nation also had concerns about tight clothing for women. In fact, she refused to wear a corset and urged women not to wear them because of their harmful effects on vital organs.[2] Nation was a relatively large woman, almost 6 feet (180 cm) tall and weighing 175 pounds (79 kg). She described herself as "a bulldog running along at the feet of Jesus, barking at what He doesn't like",[3] and claimed a divine ordination to promote temperance by destroying bars.

The spelling of her first name varies; both "Carrie" and "Carry" are considered correct. Official records say "Carrie", which Nation used for most of her life; the name "Carry" was used by her father in the family Bible. Upon beginning her campaign against liquor in the early 20th century, she adopted the name "Carry A. Nation", saying it meant "Carry A Nation for Prohibition".[4] After gaining notoriety, Carrie officially registered "Carry" as a trademark.[5]

Early life and first marriage

Nation was born in Garrard County, Kentucky, to George and Mary Campbell Moore.[6] Her father was a successful farmer, stock trader, and slaveholder[5] of Irish descent. During much of her early life her health was poor, and her family experienced financial setbacks.[7] The family moved several times in Kentucky and finally settled in Belton, Missouri in 1854.[5] She had poor education and informal learning. In addition to their financial difficulties, many of her family members suffered from mental illness, her mother at times having delusions.[7] There is speculation that the family did not stay in one place long because of rumors about Nation's mother's mental state. Some writers have speculated that Nation's mother, Mary, believed she was Queen Victoria because of her love of finery and social airs. Mary lived in an insane asylum in Nevada, Missouri from August 1890 until her death on September 28, 1893. Mary was put in the asylum through legal action by her son, Charles, although there is suspicion that Charles instigated the lawsuit because he owed Mary money.[5]

The family was moved to Texas as Missouri became involved in the Civil War in 1862. George did not fare well in Texas, and he moved his family back to Missouri.[5] The family returned to High Grove Farm in Cass County. When the Union Army ordered them to evacuate their farm, they moved to Kansas City. Nation nursed wounded soldiers after a raid on Independence, Missouri. The family again returned to their farm when the Civil War ended.[5]

In 1865 Nation met a young physician who had fought for the Union by the name of Charles Gloyd, a severe alcoholic.[8] Gloyd taught school near the Moores' farm while deciding where to set up his medical practice. He eventually settled on Holden, Missouri, and asked Nation to marry him. Nation's parents objected to the union because they believed he was addicted to alcohol. However, the marriage proceeded.[5] They were married on November 21, 1867, and separated shortly before the birth of their daughter, Charlien, on September 27, 1868. Gloyd died less than a year later of alcoholism, in 1869.[4] Nation developed a very passionate attitude against alcohol. With the proceeds from selling the land her father had given her (as well as the proceeds from her husband's estate), Nation built a small house in Holden. She moved there with her mother-in-law and Charlien, and attended the Normal Institute in Warrensburg, Missouri, earning her teaching certificate in July 1872. She taught at a school in Holden for four years.[4] Nation obtained a history degree and studied the influence of Greek philosophers on American politics.[9]

Second marriage and "call from God"

Carrie Nation after her marriage to David Nation on December 30, 1874 (age 28).

In 1874, Carrie married David A. Nation, an attorney, minister, newspaper journalist, and father, 19 years her senior.[10][11] The family purchased a 1,700 acre (690 ha) cotton plantation on the San Bernard River in Brazoria County, Texas. As neither knew much about farming, the venture was ultimately unsuccessful.[6] David Nation moved to Brazoria to practice law. In about 1880 Carrie moved to Columbia to operate the hotel owned by A. R. and Jesse W. Park. Her name is on the Columbia Methodist Church roll. She lived at the hotel with her daughter, Charlien Gloyd, "Mother Gloyd" (Carrie's first mother-in-law), and David's daughter, Lola. Her husband also operated a saddle shop just southwest of this site. The family soon moved to Richmond, Texas, to operate a hotel.[12]

David Nation became involved in the Jaybird–Woodpecker War. As a result, he was forced to move back north to Medicine Lodge, Kansas in 1889, where he found work preaching at a Christian church and Carrie ran a successful hotel.

Texas Historical Marker for the Site of Carry Nation's Hotel in East Columbia, Texas

She began her temperance work in Medicine Lodge by starting a local branch of the Woman's Christian Temperance Union and campaigning for the enforcement of Kansas's ban on the sales of liquor. Her methods escalated from simple protests to serenading saloon patrons with hymns accompanied by a hand organ, to greeting bartenders with pointed remarks such as, "Good morning, destroyer of men's souls."[3] She also helped her mother and her daughter who had mental health problems.

Dissatisfied with the results of her efforts, Nation began to pray to God for direction. On June 5, 1900, she felt she received her answer in the form of a heavenly vision. As she described it:

The next morning I was awakened by a voice which seemed to me speaking in my heart, these words, "GO TO KIOWA," and my hands were lifted and thrown down and the words, "I'LL STAND BY YOU." The words, "Go to Kiowa," were spoken in a murmuring, musical tone, low and soft, but "I'll stand by you," was very clear, positive and emphatic. I was impressed with a great inspiration, the interpretation was very plain, it was this: "Take something in your hands, and throw at these places in Kiowa and smash them."[13]

Responding to the revelation, Nation gathered several rocks – "smashers", she called them – and proceeded to Dobson's Saloon on June 7. Announcing "Men, I have come to save you from a drunkard's fate", she began to destroy the saloon's stock with her cache of rocks. After she similarly destroyed two other saloons in Kiowa, a tornado hit eastern Kansas, which she took as divine approval of her actions.[3]

"Hatchetations"

Nation continued her destructive ways in Kansas, her fame spreading through her growing arrest record. After she led a raid in Wichita, her husband joked that she should use a hatchet next time for maximum damage. Nation replied, "That is the most sensible thing you have said since I married you."[3] The couple divorced in 1901, childless.[14]

Between 1902 and 1906 she lived in Guthrie, Oklahoma.[15]

Alone or accompanied by hymn-singing women she would march into a bar, and sing and pray while smashing bar fixtures and stock with a hatchet. Her actions often did not include other people, just herself. Between 1900 and 1910, she was arrested some 30 times for "hatchetations", as she came to call them. Nation paid her jail fines from lecture-tour fees and sales of souvenir hatchets.[16] In April 1901, Nation went to Kansas City, Missouri, a city known for its wide opposition to the temperance movement, and smashed liquor in various bars on 12th Street in Downtown Kansas City.[17] She was arrested, hauled into court and fined $500 ($13,400 in 2011 dollars),[18] although the judge suspended the fine so long as Nation never returned to Kansas City.[19] She would be arrested over 32 times—one report is that she was placed in the Washington DC poorhouse for three days for refusing to pay a $35 fine.[20]

In Amarillo, Texas, Nation received a strong response, as she was sponsored by the noted surveyor W. D. Twichell, an active Methodist layman.[21]

Later life, death, and legacy

Nation's anti-alcohol activities became widely known, with the slogan "All Nations Welcome But Carrie" becoming a bar-room staple.[22] She published The Smasher's Mail, a biweekly newsletter, and The Hatchet, a newspaper. Later in life she exploited her name by appearing in vaudeville in the United States[3] and music halls in Great Britain. Nation, a proud woman more given to sermonizing than entertaining, sometimes found these poor venues for her proselytizing. One of the number of pre-World War I acts that "failed to click" with foreign audiences, Nation was struck by an egg thrown by an audience member during one 1909 music hall lecture at the Canterbury Theatre of Varieties. Indignantly, "The Anti-Souse Queen" ripped up her contract and returned to the United States.[23] Seeking profits elsewhere, Nation also sold photographs of herself, collected lecture fees, and marketed miniature souvenir hatchets.[24]

Suspicious that President William McKinley was a secret drinker, Nation applauded his 1901 assassination because drinkers "got what they deserved".[25]

Near the end of her life Nation moved to Eureka Springs, Arkansas, where she founded the home known as Hatchet Hall. Sick in mind and body[citation needed], she collapsed during a speech in a Eureka Springs park.

Nation was taken to a hospital in Leavenworth, Kansas,[10] the Evergreen Place Hospital and Sanitarium located on 25 acres at Limit Street and South Maple Avenue just outside the city limits of Leavenworth.[26] Evergreen Place Hospital was founded and operated by Dr. Charles Goddard, a professor at the University of Kansas School of Medicine and a distinguished authority on nervous and mental troubles, liquor and drug habits.[27] She died there on June 9, 1911. Both her mother and daughter were confined in mental institutions earlier in Nation's life, but her cause of death has not been linked directly to the family tendency toward mental illness (see Early Life above).

Nation was buried in an unmarked grave in Belton City Cemetery in Belton, Missouri. The Woman's Christian Temperance Union later erected a stone inscribed "Faithful to the Cause of Prohibition, She Hath Done What She Could" and the name "Carry A. Nation".[28]

Her home in Medicine Lodge, Kansas, the Carrie Nation House, was bought by the Woman's Christian Temperance Union in the 1950s and was declared a U.S. National Historic Landmark in 1976. A spring just across the street from Hatchet Hall in Eureka Springs is named after her.

  • In 2013, Toronto, Ontario's Great Lakes Brewery named one of its IPAs, "My Bitter Wife" in Carry's honour. Its label features a caricature of her and her axe.[29]
  • Also in 2013, a bar named "Carrie Nation" was opened next to the Massachusetts State House on Beacon Hill.[30]
  • Nation was the subject of an eponymous opera by composer Douglas Moore which premiered in 1966.
  • The Carrie Nations was the name of the all-girl band in the 1970 movie Beyond the Valley of the Dolls.
  • Bars named after her exist in Los Gatos, California as well as Boston, Massachusetts and Cincinnati, Ohio.
  • Carrie A. Nation was a guest character appearing in the episode "The Local Option" from Season 9 of the Canadian television series Murdoch Mysteries, during which she works to aid the local Temperance League in their fight to bring prohibition to a Toronto neighbourhood known as The Junction.
  • The story of Carrie Nation is retold in a season four episode of Drunk History.
  • Carry A Nation was also covered as a topic in episode 14 of The Dollop with Dave Anthony and Gareth Reynolds.

See also

Notes

  1. ^ 1850 United States Federal Census; this census lists the Moore family, and includes then 3-year-old Caroline. Carrie or Carry were nicknames.
  2. ^ "Carry A. Nation". Kansas Historical Society. Retrieved 4 March 2016.
  3. ^ a b c d e McQueen, Keven (2001). "Carrie Nation: Militant Prohibitionist". Offbeat Kentuckians: Legends to Lunatics. Ill. by Kyle McQueen. Kuttawa, Kentucky: McClanahan Publishing House. ISBN 0-913383-80-5.
  4. ^ a b c "Carry A. Nation (1846–1911)". The State Historical Society of Missouri. Retrieved 6 April 2014.
  5. ^ a b c d e f g Johnson, Yvonne (2010). Feminist Frontiers: Women Who Shaped the Midwest. Kirksville, Missouri: Truman State University Press.
  6. ^ a b Nation, Carry. The Use and Need of the Life of Carry A. Nation (TXT). Retrieved 2007-01-13.
  7. ^ a b "Carry Amelia Moore Nation". The Wild West. Retrieved 2013-06-06.
  8. ^ Grace, Fran (2001). Carry A. Nation: Retelling the Life. Indiana University Press. p. 39. Retrieved 6 April 2014.
  9. ^ Foner, Eric. Give Us Liberty. New York: Norton. p. 850.
  10. ^ a b "NATION, CARRY MOORE (1846–1911)". Oklahoma Historical Society. Archived from the original on 2012-11-19. Retrieved 2013-06-06. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  11. ^ McMillen, Margot Ford; Trout, Carlynn. "Carry A. Nation (1846–1911)". Famous Missourians. State Historical Society of Missouri. Retrieved 2013-06-06.
  12. ^ "Carry Nation's Hotel". Texas Settlement Region. Archived from the original on May 12, 2008. Retrieved 2009-03-23. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  13. ^ "Carry's Inspiration for Smashing". Kansas State Historical Society. Archived from the original on 2006-12-22. Retrieved 2007-01-13.
  14. ^ Carrie Amelia Moore Nation (1846–1911) The Encyclopedia of Arkansas History & Culture. Retrieved 2010-05-18
  15. ^ Carrie Nation : Crusader Against Alcohol Retrieved 2014-12-03.
  16. ^ "Paying the Bills". Kansas State Historical Society. Retrieved 2007-01-13.
  17. ^ "Mrs. Nation Fired in Police Court: Judge McAuley Assesses the Joint-Smasher $500 and Orders Her out of Town", The Kansas City World, April 15, 1901
  18. ^ "$500 (1901 dollars)". Wolfram Alpha. Retrieved 2011-08-28.
  19. ^ "Mrs. Nation Barred from Kansas City". New York Times. April 16, 1901. Retrieved 2013-06-06.
  20. ^ The champion., February 13, 1908, Image 2
  21. ^ "Willis Day Twichell". The Handbook of Texas. Retrieved May 3, 2011. {{cite web}}: Italic or bold markup not allowed in: |publisher= (help)
  22. ^ "Carry A. Nation: A National and International Figure". Kansas State Historical Society. Retrieved 2007-08-22.
  23. ^ Abel Green and Joe Laurie, Show Biz From Vaude to Video (New York: Henry Holt & Co., 1951) 80–81.
  24. ^ MRS. NATION AT ATLANTIC CITY.; She Only Sold Souvenirs and Took a Bath, and People Were Disappointed New York Times August 19, 1901, Wednesday Page 2
  25. ^ Maxey, Al (February 8, 2008). "A Bulldog For Jesus: Reflecting on the Life and Work of Carrie A. Nation". Retrieved 2013-06-06.
  26. ^ A Standard History of Kansas and Kansans, written & compiled by William E. Connelley, Secretary of the Kansas State Historical Society, Topeka. Chicago: Lewis Publishing Company, copyright 1918
  27. ^ Connelley 1918; the site of the hospital is now Goddard Subdivision, a residential area including a street, Goddard Circle, named for Dr. Goddard.
  28. ^ "Carry Amelia Nation". Find A Grave. Retrieved 2011-08-28.
  29. ^ "Great Lakes My Bitter Wife Heading to LCBO". Canadian Beer News. 2013-04-17. Retrieved 2013-06-06.
  30. ^ Devra, First (22 June 2013). "At cocktail bar Carrie Nation, temperance is no virtue". Retrieved 22 June 2015.

Further reading

  • The Use and Need of the Life of Carrie A. Nation (1905) by Carrie A. Nation
  • Carry Nation (1929) by Herbert Asbury
  • Cyclone Carry: The Story of Carry Nation (1962) by Carleton Beals
  • Vessel of Wrath: The Life and Times of Carry Nation (1966) by Robert Lewis Taylor
  • Carry A. Nation: Retelling The Life (2001) by Fran Grace
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