Jump to content

User:Eocursor/sandbox: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
Eocursor (talk | contribs)
No edit summary
Tags: Reverted Visual edit
Eocursor (talk | contribs)
No edit summary
Line 21: Line 21:


=== Conventional identifications ===
=== Conventional identifications ===
[[File:Ta Prohm the "Stegosaur" more likely an asian rhino (12664336944).jpg|thumb|284x284px|The "stegosaur" in context; note the presence of stylized leaves or petals throughout and the mythical creature at the bottom]]Conventional identifications of the animal depicted in the relief, taking into account the likelihood that the "plates" are stylized background foliage,<ref name=":0" /><ref name=":4" /> include a [[chameleon]],<ref name=":0" /><ref name=":2" /> a [[Acanthosaura capra|mountain horned lizard]],<ref name=":2" /> a [[rhinoceros]],<ref name=":0" /><ref name=":2" /><ref name=":4" /> a water buffalo,<ref name=":2" /> or a [[Wild boar|boar]].<ref name=":4" /> Although the head anatomy corresponds to that of a rhinoceros, the animal lacks a nose horn. It is possible that it originally had a norse horn that later weathered away or that the species depicted is one with a much less pronounced horn, such as the [[Bornean rhinoceros]], historically present in Cambodia.<ref name=":2" /> The arched back and large tail has been interpreted by some as more suggestive of a chameleon.<ref name=":2" /> It is also possible that the animal is a mythical one since other mythical creatures are depicted elsewhere in the temple, including very close to the "dinosaur"; the relief at the bottom of the same strip is mythical a dog-like creature with the head of a man or monkey.<ref name=":2" />
[[File:Ta Prohm the "Stegosaur" more likely an asian rhino (12664336944).jpg|thumb|The "stegosaur" in context; note the presence of stylized leaves or petals throughout and the mythical creature at the bottom|upright=0.6]]
Conventional identifications of the animal depicted in the relief, taking into account the likelihood that the "plates" are stylized background foliage,<ref name=":0" /><ref name=":4" /> include a [[chameleon]],<ref name=":0" /><ref name=":2" /> a [[Acanthosaura capra|mountain horned lizard]],<ref name=":2" /> a [[rhinoceros]],<ref name=":0" /><ref name=":2" /><ref name=":4" /> a water buffalo,<ref name=":2" /> or a [[Wild boar|boar]].<ref name=":4" /> Although the head anatomy corresponds to that of a rhinoceros, the animal lacks a nose horn. It is possible that it originally had a norse horn that later weathered away or that the species depicted is one with a much less pronounced horn, such as the [[Bornean rhinoceros]], historically present in Cambodia.<ref name=":2" /> The arched back and large tail has been interpreted by some as more suggestive of a chameleon.<ref name=":2" /> It is also possible that the animal is a mythical one since other mythical creatures are depicted elsewhere in the temple, including very close to the "dinosaur"; the relief at the bottom of the same strip is mythical a dog-like creature with the head of a man or monkey.<ref name=":2" />


Another possibility is that the relief has either been made<ref name=":2" /><ref name=":4" /> or altered<ref name=":2" /> by a modern hoaxer; Ta Prohm is often used by film crews and this particular image could have been carved as a joke.<ref name=":4" /> The relief is relatively lighter than surrounding carvings, which could suggest either having been made relatively recently. Alternatively, this could have resulted from it being cleaned or from visitors making molds of it.<ref name=":2" />
Another possibility is that the relief has either been made<ref name=":2" /><ref name=":4" /> or altered<ref name=":2" /> by a modern hoaxer; Ta Prohm is often used by film crews and this particular image could have been carved as a joke.<ref name=":4" /> The relief is relatively lighter than surrounding carvings, which could suggest either having been made relatively recently. Alternatively, this could have resulted from it being cleaned or from visitors making molds of it.<ref name=":2" />


=== Fringe theories ===
=== Fringe theories ===
[[File:Stegosaurus stenops sophie wiki martyniuk flipped.png|left|thumb|Reconstruction of ''[[Stegosaurus]]''; the animal in the relief differs in several notable aspects, including the head, neck, limb and tail anatomy, the number and arrangement of "plates", and the lack of a [[thagomizer]] (tail spikes)|upright=1.25]]
Some adherents of fringe theories, such as [[Young Earth creationism|Young Earth creationists]] and [[cryptozoologists]], have put forth the dinosaur of Ta Prohm as evidence that [[Human-dinosaur coexistence|humans and non-avian dinosaurs once coexisted]].<ref name=":0" /><ref name=":2" /><ref name=":4" /> The relief has been widely publicized online, particularly on websites and blogs by creationists, including by the major creationist organization [[Answers in Genesis]].<ref name=":2" /> A replica of the relief is exhibited at the [[Creation Evidence Museum|Creation Evidence Museum of Texas]],<ref name=":0" /><ref name=":2" /> where the conclusion that it represents a stegosaur is strongly encouraged.<ref name=":2" />
Some adherents of fringe theories, such as [[Young Earth creationism|Young Earth creationists]] and [[cryptozoologists]], have put forth the dinosaur of Ta Prohm as evidence that [[Human-dinosaur coexistence|humans and non-avian dinosaurs once coexisted]].<ref name=":0" /><ref name=":2" /><ref name=":4" /> The relief has been widely publicized online, particularly on websites and blogs by creationists, including by the major creationist organization [[Answers in Genesis]].<ref name=":2" /> A replica of the relief is exhibited at the [[Creation Evidence Museum|Creation Evidence Museum of Texas]],<ref name=":0" /><ref name=":2" /> where the conclusion that it represents a stegosaur is strongly encouraged.<ref name=":2" />



Revision as of 11:58, 1 April 2023

[Caption]

The "dinosaur of Ta Prohm"[1] is

[Text]

History

The bas-relief[1][2] is located in the temple-monastery[3] of Ta Prohm in Cambodia.[4] Within the temple, it is found in Gopura III, east of the main sanctuary. It is one of several roundels in a vertical strip of reliefs between the east wall of the main body of the gopura and the south wall of the porch.[3]

Ta Prohm was constructed in the late 12th century under Jayavarman VII of the Khmer Empire and was dedicated in honor of his mother, Sri Jayarajacudamani, in 1186.[2] Ta Prohm is decorated with numerous bas-reliefs, depicting various animals and mythical figures. Many of the animals can be identified although the "dinosaur" is not the only image that is more ambiguous.[2] When exactly it was carved is unknown;[5] the temple in later times saw phases of being damaged, expanded, and modified. After the fall of the Khmer Empire in the 15th century, Ta Prohm and other temples were mostly left abandoned and neglected. Unlike some other temples, Ta Prohm has seen only little modern restoration work.[2]

The "dinosaur" relief first gained widespread recognition in modern times when its strange appearance was pointed out in a 1997 guidebook,[1][2] Angkor Cities and Temples by Michael Freeman and Claude Jacques.[2] In their later 1999 book Ancient Angkor, Freeman and Jacques again highlighted the relief and referred to it as "a very convincing representation of a stegosaur".[3]

Description

The animal depicted in the relief has a convex-shaped back, lined with a series of ornaments superficially reminiscent of the plates of stegosaurian dinosaurs.[4] It is likely that these supposed plates are meant to be stylized lotus leaves or petals, which are also featured in nearby reliefs and throughout the temple's artwork, sometimes in a nearly identical manner.[4] Other animal reliefs with nearly identical ornamentation, though in their cases clearly not back plates, include depictions of a water buffalo and a bird.[2]

Identification

Conventional identifications

The "stegosaur" in context; note the presence of stylized leaves or petals throughout and the mythical creature at the bottom

Conventional identifications of the animal depicted in the relief, taking into account the likelihood that the "plates" are stylized background foliage,[1][5] include a chameleon,[1][2] a mountain horned lizard,[2] a rhinoceros,[1][2][5] a water buffalo,[2] or a boar.[5] Although the head anatomy corresponds to that of a rhinoceros, the animal lacks a nose horn. It is possible that it originally had a norse horn that later weathered away or that the species depicted is one with a much less pronounced horn, such as the Bornean rhinoceros, historically present in Cambodia.[2] The arched back and large tail has been interpreted by some as more suggestive of a chameleon.[2] It is also possible that the animal is a mythical one since other mythical creatures are depicted elsewhere in the temple, including very close to the "dinosaur"; the relief at the bottom of the same strip is mythical a dog-like creature with the head of a man or monkey.[2]

Another possibility is that the relief has either been made[2][5] or altered[2] by a modern hoaxer; Ta Prohm is often used by film crews and this particular image could have been carved as a joke.[5] The relief is relatively lighter than surrounding carvings, which could suggest either having been made relatively recently. Alternatively, this could have resulted from it being cleaned or from visitors making molds of it.[2]

Fringe theories

Reconstruction of Stegosaurus; the animal in the relief differs in several notable aspects, including the head, neck, limb and tail anatomy, the number and arrangement of "plates", and the lack of a thagomizer (tail spikes)

Some adherents of fringe theories, such as Young Earth creationists and cryptozoologists, have put forth the dinosaur of Ta Prohm as evidence that humans and non-avian dinosaurs once coexisted.[1][2][5] The relief has been widely publicized online, particularly on websites and blogs by creationists, including by the major creationist organization Answers in Genesis.[2] A replica of the relief is exhibited at the Creation Evidence Museum of Texas,[1][2] where the conclusion that it represents a stegosaur is strongly encouraged.[2]

There is no evidence that the animal depicted is a stegosaurian dinosaur.[5] The Khmer Empire was an advanced, highly populous, and literate society. It is unlikely that the presence of stegosaurs in Cambodia only a few centuries ago would not have been documented in any other way than through a single relief in a temple.[2] Beyond the superficial resemblance of the plates, the animal also shares few similarities with stegosaurs.[2] Even if interpreted as plates, the structures along the animal's back do not resemble stegosaurian plates, which were greater in number and placed in two rows.[2] The animal is depicted with two large structures on the back of its head, either horns (not known from any stegosaur) or large ear flaps (which would suggest that it is a mammal).[2][4][5] It is also depicted with a short neck, wide snout and large head. These features correspond to rhinoceros anatomy and are very different from the long neck, pointed and narrow snout, and small heads of stegosaurs.[2] The animal has front and back legs of around the same size, whereas stegosaurs had back legs significantly larger than their front legs.[2] The tail appears to be very low to the ground, whereas dinosaurs are now known to have held their tails well above the ground.[2] The relief does not include a thagomizer (tail spikes), one of the most striking and unique features of stegosaurs.[2]

Scientific understanding of the fossil record suggests that all dinosaur lineages other than birds went extinct during the Cretaceous–Paleogene extinction event, 66 million years ago.[5][6] The complete absence of non-avian dinosaur fossils in Cenozoic layers contrasts sharply with the good record of the group in Mesozoic layers, meaning that their survival would require unprecedented ghost lineages.[6] Stegosaurs appear to have been declining already in the Early Cretaceous; they may have gone extinct prior to the extinction event since no certain stegosaurian fossils are known from the Late Cretaceous.[7] If it were to represent a stegosaur, the relief could conceivably have been based on fossils and not a live specimen. Although no stegosaur fossils are known from Cambodia, several species are known from China, such as Huayangosaurus, Tuojiangosaurus and Wuerhosaurus.[2]

References

  1. ^ a b c d e f g h Foer, Joshua; Thuras, Dylan; Morton, Ella (2016). Atlas Obscura: An Explorer's Guide to the World's Hidden Wonders. Workman Publishing. p. 169. ISBN 978-0-7611-8967-1.
  2. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad Kuban, Glen (2014–2017). "Stegosaur Carving on a Cambodian Temple?". paleo.cc. Retrieved 1 April 2023.
  3. ^ a b c Freeman, Michael (2003) [1999]. Ancient Angkor. River Books. pp. 143–144. ISBN 974-8225-27-5.
  4. ^ a b c d Senter, Philip J. (2019). Fire-Breathing Dinosaurs? The Hilarious History of Creationist Pseudoscience at Its Silliest. Cambridge Scholars Publishing. p. 74. ISBN 978-1-5275-3138-3.
  5. ^ a b c d e f g h i j Black, Riley (12 March 2009). "Stegosaurus, Rhinoceros, or Hoax?". Smithsonian Magazine. Retrieved 1 April 2023.
  6. ^ a b Naish, Darren (2001). "Sea serpents, seals and coelacanths: an attempt at a holistic approach to the identity of large aquatic cryptids". Fortean Studies. 7: 75–94.
  7. ^ Raven, Thomas J. (2021). The Taxonomic, Phylogenetic, Biogeographic and Macroevolutionary History of the Armoured Dinosaurs (Ornithischia: Thyreophora) (PDF) (PhD thesis). University of Brighton.