Kathi people: Difference between revisions
rmvd, unsourced Tags: Mobile edit Mobile web edit |
moved branches into new section + added wiki-links Tags: Mobile edit Mobile web edit |
||
| Line 5: | Line 5: | ||
Their ''kuladevatā'' is [[Solar deity|the Sun]]. According to tradition, a Kāṭhī called Vāloji fled from Pāvāgaḍh. He defeated Jām Abdā of Thān with the help of the Sun god, and in return Vāloji repaired the sun temple on Kandolā Hill (originally built by Māndhātā in [[Satya Yuga]]). Vāloji's daughter Sonabāi became the priestess of the temple, and married Vālerā Jālu. Sonabāi's descendants, known as Bhagats, form the main sun-worshipping strand of Kāṭhīs.<ref>{{Cite book |last=Bhatt |first=P. N. |title=Proceedings & Transactions of the All India Oriental Conference: Seventeenth Session, Ahmedabad |publisher=All India Oriental Congress |year=1953 |pages=435 |chapter=The Sun-Cult in Gujarat and Saurashtra}}</ref> |
Their ''kuladevatā'' is [[Solar deity|the Sun]]. According to tradition, a Kāṭhī called Vāloji fled from Pāvāgaḍh. He defeated Jām Abdā of Thān with the help of the Sun god, and in return Vāloji repaired the sun temple on Kandolā Hill (originally built by Māndhātā in [[Satya Yuga]]). Vāloji's daughter Sonabāi became the priestess of the temple, and married Vālerā Jālu. Sonabāi's descendants, known as Bhagats, form the main sun-worshipping strand of Kāṭhīs.<ref>{{Cite book |last=Bhatt |first=P. N. |title=Proceedings & Transactions of the All India Oriental Conference: Seventeenth Session, Ahmedabad |publisher=All India Oriental Congress |year=1953 |pages=435 |chapter=The Sun-Cult in Gujarat and Saurashtra}}</ref> |
||
| ⚫ | There are several branches of Kāṭhīs, including Vaḷā, Sakhāyat, Khumān, Khācar, and Auratiya. The Vaḷā Kāṭhīs were formed when a Vaḷā Rājput married a Kāṭhī woman. The Auratiyas were formed on another occasion when Rājputs married Kāṭhi women. Historically, Kāṭhī women were known to marry Rājput men; however, marriages with Āhirs and Bābariās were more common.<ref>{{Cite book |last=Desai |first=I.P |title=Division and Hierarchy: An Overview of Caste in Gujarat |publisher=Hindustan Publishing Corporation |year=1988 |pages=60, 134, 135 |chapter=A Critique on "Division and Hierarchy"}}</ref> |
||
The Kathis practiced the partition of territory upon a rulers death, in which his territory would be carved out among his sons. However, the British encourage the practice of [[primogeniture]], in which a ruler's territory would be completely inherited by his eldest son (or whomever was next in succession). The British favored this practice because it was easier to maintain control over a few large states rather than hundreds of small ones. However by the late 1920s, only a few Kathi rulers had adopted primogeniture.<ref>{{Cite book|last=McLeod|first=John|title=Sovereignty, Power, Control: Politics in the State of Western India, 1916-1947|publisher=Brill|year=1999|pages=13, 196, XI}}</ref><ref>{{Cite book|last=Karve|first=Irawati|title=Kinship Organization in India|publisher=Munshiram Manoharlal|year=1990|pages=172}}</ref><ref name=":0">International Encyclopedia of Horse Breeds Page 251-252</ref> |
The Kathis practiced the partition of territory upon a rulers death, in which his territory would be carved out among his sons. However, the British encourage the practice of [[primogeniture]], in which a ruler's territory would be completely inherited by his eldest son (or whomever was next in succession). The British favored this practice because it was easier to maintain control over a few large states rather than hundreds of small ones. However by the late 1920s, only a few Kathi rulers had adopted primogeniture.<ref>{{Cite book|last=McLeod|first=John|title=Sovereignty, Power, Control: Politics in the State of Western India, 1916-1947|publisher=Brill|year=1999|pages=13, 196, XI}}</ref><ref>{{Cite book|last=Karve|first=Irawati|title=Kinship Organization in India|publisher=Munshiram Manoharlal|year=1990|pages=172}}</ref><ref name=":0">International Encyclopedia of Horse Breeds Page 251-252</ref> |
||
==Subdivisions== |
|||
| ⚫ | There are several branches of Kāṭhīs, including Vaḷā, Sakhāyat, Khumān, Khācar, and Auratiya. The Vaḷā Kāṭhīs were formed when a Vaḷā Rājput married a Kāṭhī woman. The Auratiyas were formed on another occasion when Rājputs married Kāṭhi women. Historically, Kāṭhī women were known to marry Rājput men; however, marriages with [[Ahir|Āhirs]] and [[Babaria|Bābariās]] were more common.<ref>{{Cite book |last=Desai |first=I.P |title=Division and Hierarchy: An Overview of Caste in Gujarat |publisher=Hindustan Publishing Corporation |year=1988 |pages=60, 134, 135 |chapter=A Critique on "Division and Hierarchy"}}</ref> |
||
==Classification== |
==Classification== |
||
Revision as of 18:37, 2 December 2023
The Kathi people is a small group of clans found in the peninsular Kathiawar (now called Saurashtra) region of Gujarat, western India. It was from the Kathis that the Maratha Empire and later the British Raj named the Saurashtra region as Kathiawar until it was renamed Saurashtra, as the Kathis were prominent there during the 17th-18th centuries. According to A. M. Shah, Kathis are a peasant caste.[1]
Their kuladevatā is the Sun. According to tradition, a Kāṭhī called Vāloji fled from Pāvāgaḍh. He defeated Jām Abdā of Thān with the help of the Sun god, and in return Vāloji repaired the sun temple on Kandolā Hill (originally built by Māndhātā in Satya Yuga). Vāloji's daughter Sonabāi became the priestess of the temple, and married Vālerā Jālu. Sonabāi's descendants, known as Bhagats, form the main sun-worshipping strand of Kāṭhīs.[2]
The Kathis practiced the partition of territory upon a rulers death, in which his territory would be carved out among his sons. However, the British encourage the practice of primogeniture, in which a ruler's territory would be completely inherited by his eldest son (or whomever was next in succession). The British favored this practice because it was easier to maintain control over a few large states rather than hundreds of small ones. However by the late 1920s, only a few Kathi rulers had adopted primogeniture.[3][4][5]
Subdivisions
There are several branches of Kāṭhīs, including Vaḷā, Sakhāyat, Khumān, Khācar, and Auratiya. The Vaḷā Kāṭhīs were formed when a Vaḷā Rājput married a Kāṭhī woman. The Auratiyas were formed on another occasion when Rājputs married Kāṭhi women. Historically, Kāṭhī women were known to marry Rājput men; however, marriages with Āhirs and Bābariās were more common.[6]
Classification
Kathis are currently classified as Other Backward Class in the central list of Gujarat.[7]
Culture
Kathi people are horse lovers and keep Kathiawari horses, which are known worldwide.[5][need quotation to verify][8]
References
- ^ Shah, Arvind (1988). Division and Hierarchy: An Overview of Caste in Gujarat. Hindustan Publishing Corporation. p. 4.
- ^ Bhatt, P. N. (1953). "The Sun-Cult in Gujarat and Saurashtra". Proceedings & Transactions of the All India Oriental Conference: Seventeenth Session, Ahmedabad. All India Oriental Congress. p. 435.
- ^ McLeod, John (1999). Sovereignty, Power, Control: Politics in the State of Western India, 1916-1947. Brill. pp. 13, 196, XI.
- ^ Karve, Irawati (1990). Kinship Organization in India. Munshiram Manoharlal. p. 172.
- ^ a b International Encyclopedia of Horse Breeds Page 251-252
- ^ Desai, I.P (1988). "A Critique on "Division and Hierarchy"". Division and Hierarchy: An Overview of Caste in Gujarat. Hindustan Publishing Corporation. pp. 60, 134, 135.
- ^ "Central OBC list, Gujarat". National Commission for Backward Classes. Retrieved 13 July 2021.
- ^ , Bonnie Hendricks (1995). International Encyclopedia of Horse Breeds. Norman: University of Oklahoma Press. ISBN 9780806127538. Pages 251–252.
6. Books of The History of Kathiawad from the Earliest Times by Captain Wilberforce-Bell
 | This article about an Indian ethnicity or social group is a stub. You can help Wikipedia by expanding it. |