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{{Short description|Ancient Armenian deity}} |
{{Short description|Ancient Armenian deity}} |
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'''Mihr''' ({{lang-hy|Միհր}}) is the deity of the light of heaven and the god of Sun in ancient [[Armenian mythology]]. The worship of Mihr was centered in a region named Derjan, a district in [[Upper Armenia]], currently located in [[ |
'''Mihr''' ({{lang-hy|Միհր}}) is the deity of the light of heaven and the god of Sun in ancient [[Armenian mythology]]. The worship of Mihr was centered in a region named Derjan, a district in [[Upper Armenia]], currently located in [[Eastern Anatolia|eastern Turkish territories]]. The temple dedicated to Mihr was built in the locality of [[Bagayarich]]. Despite the fact that the Armenian Mihr was less prominent in Armenia than [[Mithra]] was in [[Persia]], Mihr is the root of many Armenian proper names such as Mihran, Mihrdat and Mehruzhan. The Armenian pagan temple Mehian also has the same source. The month of February was dedicated to Mihr and it was called Mehekan. In 301 A.D. Christianity became the official religion of [[Armenia]], and the [[Armenian Apostolic Church|Armenian church]] adopted many pagan rites and ceremonies. For example, the Christian fire-festival of [[Trndez]], which has pagan roots, is still celebrated in February, the month originally dedicated to Mihr. |
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==Triad in Armenian paganism== |
==Triad in Armenian paganism== |
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Revision as of 03:10, 7 April 2024
Mihr (Armenian: Միհր) is the deity of the light of heaven and the god of Sun in ancient Armenian mythology. The worship of Mihr was centered in a region named Derjan, a district in Upper Armenia, currently located in eastern Turkish territories. The temple dedicated to Mihr was built in the locality of Bagayarich. Despite the fact that the Armenian Mihr was less prominent in Armenia than Mithra was in Persia, Mihr is the root of many Armenian proper names such as Mihran, Mihrdat and Mehruzhan. The Armenian pagan temple Mehian also has the same source. The month of February was dedicated to Mihr and it was called Mehekan. In 301 A.D. Christianity became the official religion of Armenia, and the Armenian church adopted many pagan rites and ceremonies. For example, the Christian fire-festival of Trndez, which has pagan roots, is still celebrated in February, the month originally dedicated to Mihr.
Triad in Armenian paganism
According to Vahan Kurkjian, the ideology behind the Armenian paganism has no Avestan trait, because the notion of the ideal did not exist in Mazdeism.[clarification needed] The ideology of the latter was based on the struggle between light and dark. However, the Armenians erected statues to honor the sun and the moon. Furthermore, Armenian paganism is characterized by the worship of a Triad. The Urartians worshipped three great gods: Haldis, Theispas, and Artinis. The same notion existed in later Armenian mythology, in which the Triad consisted of Aramazd, Anahit, and Mihr.
See also
References
Bibliography
- Petrosyan, Armen (2002). The Indo‑european and Ancient Near Eastern Sources of the Armenian Epic. Washington, D.C. : Institute for the Study of Man. ISBN 9780941694810.
- Petrosyan, Armen (2015). "State Pantheon of Greater Armenia: Earliest Sources". Problems of Armenian Prehistory. Myth, Language, History. Yerevan: Gitutyun. pp. 82–115. ISBN 9785808012011.
- Petrosyan, Armen (2006). "Haldi and Mithra/Mher". Aramazd: Armenian Journal of Near Eastern Studies. 1: 222–238. ISSN 1829-1376.
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