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Eight years later his kingdom was invaded by Ramal or [[Kannauj]]. After initial losses the enemy advanced upon [[Aror]] so he allied hismself with one '''Alafi Arab''. Alafi and his warriors, who were in exile from the [[Umayyad]] Caliph were recruited and led Dahirs armies in repelling the invading forces. They then stayed on as valued members of Dahirs court. In the later war with the Caliphate however Alafi served in the capacity of a military advisor but refused to take active part in the campaign; as a result of which he later secured a pardon from the Caliph.
Eight years later his kingdom was invaded by Ramal or [[Kannauj]]. After initial losses the enemy advanced upon [[Aror]] so he allied hismself with one '''Alafi Arab''. Alafi and his warriors, who were in exile from the [[Umayyad]] Caliph were recruited and led Dahirs armies in repelling the invading forces. They then stayed on as valued members of Dahirs court. In the later war with the Caliphate however Alafi served in the capacity of a military advisor but refused to take active part in the campaign; as a result of which he later secured a pardon from the Caliph.


===Accounts of plunder, oppression, and destruction of traditions==
Siwistan and Sisam (Sindh)
Siwistan and Sisam (Sindh)
Mohammed bin Qasem wrote to al-Hajjaj, the governor of Iraq:<ref> [http://www.flex.com/~jai/satyamevajayate/temple2.html ''Hindu Temples: What Happened to Them'' by Sita Ram Goel] </ref>
Mohammed bin Qasem wrote to al-Hajjaj, the governor of Iraq:<ref> [http://www.flex.com/~jai/satyamevajayate/temple2.html ''Hindu Temples: What Happened to Them'' by Sita Ram Goel] </ref>

Revision as of 19:49, 2 September 2007

Raja Dahir (Sindhi: राजा दाहिर, راجا ڏاھر), born 679 AD, died 712 AD,[1] was the last Sindhi Hindu ruler of a predominantly Buddhist state[2] situated in Sindh and parts of Punjab in modern day Pakistan. During the beginning of the Muslim conquest in the Indian subcontinent his kingdom was conquered by Muhammad bin Qasim for the Umayyad Caliphate.

Reign as recounted in the Chach-Nama

The Chach Nama is the oldest chronicle of the Arab conquest of Sindh. It was translated into Persian by Muhammad Ali bin Hamid bin Abu Bakr Kufi in 1216 CE.[3] from an earlier Arabic text believed to have been composed by the Sakifí family, the kinsmen of Muhammad bin Qasim. At one time it was considered to be a romance until Mountstuart Elphinstone's observations of its historical veracity.

It recounts Raja Dahir as a Brahmin king and son of Chach of Alor who ascended the throne upon the death of his uncle Chandar. His reign is recorded as being marred by the controversy created during the marriage of his step-sister Bái. She grew up at Brahmanabad with their elder brother Daharsiah who arranged her marriage to the King Sohan of Bhatia. She was then moved to reside at the capital Aror (Alor) with Dahir preceding the wedding. However in an attempt to circumvent a prophecy that declared that her husband would rule a strong kingdom from his capital at Aror, Dahir is reporeted to have married her instead and the event resulted in both severe criticism and a conflict with his brother Daharsiah.[4] who immediately assembled and army and marched upon Dahir. His brother however died of disease during the siege of Aror. Dahir then marched to Brahmanabad where he subdued the area and consolidate his support base, by instating Daharsiah's son Chach as the ruler and marrying his brothers widow who was also the sister of Sarhand Lohanah, a powerful chieftain who commanded the allegiance of various Jat tribes to .

Eight years later his kingdom was invaded by Ramal or Kannauj. After initial losses the enemy advanced upon Aror so he allied hismself with one 'Alafi Arab. Alafi and his warriors, who were in exile from the Umayyad Caliph were recruited and led Dahirs armies in repelling the invading forces. They then stayed on as valued members of Dahirs court. In the later war with the Caliphate however Alafi served in the capacity of a military advisor but refused to take active part in the campaign; as a result of which he later secured a pardon from the Caliph.

=Accounts of plunder, oppression, and destruction of traditions

Siwistan and Sisam (Sindh) Mohammed bin Qasem wrote to al-Hajjaj, the governor of Iraq:[5]

"The forts of Siwistan and Sism have been already taken. The nephew of Dahir, his warriors and principla officers have been despatched, and infidels converted to Islam or destroyed. Instead of idol temples, mosques and other places of worship have been built, pulpits have been erected, the Khutba is read, the call to prayers is raised so that devotions are performed at sacred hours."

The previous (as does the next) quote then supports the argument that Islamists had violently destroyed Hindu/Buddhist traditions.

Multan (Punjab) .."Mohammed Qasem arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold. and its two eye were bright red rubies. "..Muhammed Qasem ordered the idol to be taken up. Two hundred and thirty "mans" of gold were brought to the treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan. "

Lead up to war with the Umayyads

The primary reason noted in the Chach Nama for the expedition by the governor of Basra Al-Hajjaj bin Yousef against Raja Dahir, was the raid by pirates off the coast of Debal. resulting in the capturing both gifts to the caliph from the King of Serendib (modern Sri Lanka) as well as the female pilgrims on board who were captured.[6] The Chach nama reports that upon hearing of the matter Hajjaj wrote a letter to the Raja and upon unsuccessful resolution being reached, launched of a military expedition. Other reasons attributed to the Umayyad interest in gaining a foothold in the Makran, Balochistan and Sindh regions in addition to protecting their maritime interests, are the participation of armies from Sindh alongside Persians in various battles such as those at Nahawand, Salasal and Qādisiyyah and the granting of refuge to fleeing rebel chieftains.

War with the Umayyads

First Campaign

The first force was led by Badil bin Tuhfa and landed at Nerun Kot (modern Hyderabad), where it was supported by Abdullah bin Nahban the governor of Makran. They were, however, defeated at Debal (modern Karachi)Cite error: A <ref> tag is missing the closing </ref> (see the help page)..

By enlisting the support of various local tribes, such as the Jats, Meds, Bhuttos and Buddhist rulers of Nerun, Bajhra, Kaka Kolak and Siwistan, as infantry to his predominantly cavalry army Muhammad bin Qasim defeated Dahir and captured his eastern territories for the Umayyad Caliphate.

Dahir then attempted to prevent Qasim from crossing the Indus river and so moved his forces to its eastern banks in an attempt prevent Qasim from furthering the campaign. Eventually however, Qasim successfully completed the crossing and defeated an attempt to repel them at Jitor led by Jaisiah, the son of Dahir. Qasim then advanced onwards to give Dahir battle at Raor near modern day Nawabshah (712 A.D.) where Dahir died in battle.

Lineage

He was the son of the Rani Suhanadi and Chach of Alor. Chach was initially the Munshi (Chamberlain) of Raja Sahasi Rai II of the Rai Dynasty then later ruler of Sindh.

Footnotes

  1. ^ Wink, 153
  2. ^ Nicholas F. Gier, FROM MONGOLS TO MUGHALS: RELIGIOUS VIOLENCE IN INDIA 9TH-18TH CENTURIES, Presented at the Pacific Northwest Regional Meeting American Academy of Religion, Gonzaga University, May, 2006[1]
  3. ^ Common Era year is an approximation of the Islamic calendar date 613 AH.
  4. ^ Mirza Kalichbeg Fredunbeg: The Chachnamah, An Ancient History of Sind, Giving the Hindu period down to the Arab Conquest. Commissioners Press 1900, Section 14 [2] Then Dáhar wrote a letter to his brother, couched in gentle words, and in it he referred to the horoscope of Bái, and said: “The astrologers divined, by means of their science, that this princess would be the queen of Alór, and her husband would be the king who was to hold fast all these territories. To remedy and avert this unpleasant consequence, I took it upon myself to commit this shameful breach of royal etiquette and social rules. We now make the apology that what we considered expedient to do was done through necessity, and not of our own free will. Do therefore excuse us.”
  5. ^ Hindu Temples: What Happened to Them by Sita Ram Goel
  6. ^ Mirza Kalichbeg Fredunbeg: The Chachnamah, An Ancient History of Sind, Giving the Hindu period down to the Arab Conquest. Commissioners Press 1900, Section 18: "It is related that the king of Sarandeb* sent some curiosities and presents from the island of pearls, in a small fleet of boats by sea, for Hajjáj. He also sent some beautiful pearls and va­luable jewels, as well as some Abyssinian male and female slaves, some pretty presents, and unparalleled rarities to the capital of the Khalífah. A number of Mussalman women also went with them with the object of visiting the Kaabah, and seeing the capital city of the Khalífahs. When they arrived in the province of Kázrún, the boat was overtaken by a storm, and drifting from the right way, floated to the coast of Debal. Here a band of rob­bers, of the tribe of Nagámrah, who were residents of Debal, seized all the eight boats, took possession of the rich silken cloths they contained, captured the men and women, and carried away all the valuable property and jewels." [3]

Sources

  • Mirza Kalichbeg Fredunbeg: The Chachnamah, An Ancient History of Sind, Giving the Hindu period down to the Arab Conquest. Translated by from the Persian by, Commissioners Press 1900[4]
  • Thakur Deshraj: Jat Itihas, Delhi, 1934
  • R.C. Majumdar, H.C. Roychandra and Kalikinkar Ditta : An Advanced History of India, Part II,
  • Tareekh-Sind, By Mavlana Syed Abu Zafar Nadvi
  • Wink, Andre, Al Hind the Making of the Indo Islamic World, Brill Academic Publishers, Jan 1, 1996, ISBN 90-04-09249-8

See also