Jump to content

Al-Shawkani: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
No edit summary
Added full name
Line 26: Line 26:


==Name==
==Name==
His full name was [[Maulana]]/[[Qadi]]/[[Imam]] [[Muhammad (name)|Muhammad]] Ibn [[Ali (name)|Ali]] al-Shawkani <ref name="scholarofthehouse">http://www.scholarofthehouse.org/dinistrandna.html</ref>.
His full name was [[Muhammad (name)|Muhammad]] Ibn [[Ali (name)|Ali]] ibn Muhammad ibn Abdullaah al-Shawkani <ref name="scholarofthehouse">http://www.scholarofthehouse.org/dinistrandna.html</ref>.


==Biography==
==Biography==

Revision as of 04:28, 4 September 2007

name
EraMedieval era
Region<region> scholar

Muhammad ash-Shawkani (1759-1834 CE [1]) was a Yemeni scholar of Islam, jurisprudent, and reformer.

Name

His full name was Muhammad Ibn Ali ibn Muhammad ibn Abdullaah al-Shawkani [2].

Biography

He was from the Zaydi school of law originally, and called for a return to the textual sources of the Quran and hadith. He viewed himself as a mujtahid, or authority to whom others in the Muslim community had to defer in details of religious law. Of his work issuing fatwas, ash-Shawkani stated "I acquired knowledge without a price and I wanted to give it thus."[3] Part of the fatwa-issuing work of many noted scholars typically is devoted to the giving of ordinary opinions to private questioners. Ash-Shawkani refers both to his major fatwas, which were collected and preserved as a book, and to his "shorter" fatwas, which he said "could never be counted" and which were not recorded.[4]

He is credited with developing a series of syllabi for attaining various ranks of scholarship and used a strict system of legal analysis based on Sunni thought. He insisted that a jurists who wanted to be a mujtahid fī'l-madhhab (a scholar who is qualified to exercise ijtihad within a school of Islamic law), was required to do ijtihad, which stemmed from his opposition to taqlid for a mujtahid, which he deemed to be a vice with which the Shariah had been inflicted.[5]

  • Despite his Shiite background, he is regarded as a great revivalist by Sunni Islamic movements and has influenced contemporary Islamic movements in other parts of the Muslim world such as the Ahl-i Hadith in South Asia. His legal decisions and discussions are frequently used in contemporary debate among Muslim scholars.

Works

File:Fatih al-Qadir.jpg

Legacy

  • Books written about him: Revival and Reform in Islam: The Legacy of Muhammad al-Shawkani by Bernard Haykel[8].

Views

See also

References

  1. ^ a b c http://umma.ws/Fatwa/family/
  2. ^ http://www.scholarofthehouse.org/dinistrandna.html
  3. ^ cited in Messick, Brinkly The Calligraphic State:Textual Domination and History in a Muslim Society, Berkeley 1993:145
  4. ^ Ibid, p.150
  5. ^ On his call for ijtihad and opposition to taqlid, see Hallaq 1984:32-33
  6. ^ http://www.islamicbookstore.com/b8243.html
  7. ^ http://www.abc.se/~m9783/n/mwld_e.html
  8. ^ http://www.al-bab.com/bys/books/haykel05.htm